Day of the Holy Mother of God. Holy Rizdva Blessed Virgin Mary. Kontakion Rіzdva Blessed Virgin Mary

Holy Rіzdva Blessed Virgin Mary, like everything Orthodox world March 21 is not just the day of the birth of the Mother of Jesus Christ, but one of the sacred history of the Old and New Testaments.

Over two thousand roki vіdokremlyuyut us on the day when the Most Holy Theotokos appeared in the light of God, and the holy church brought to us a retelling about the miraculous conception of that Nation. Holy retelling to us short story the life of the fathers Holy Mother of God. Mother Mary, they called Hannah, the father wore the name of Joachim, the resentment of the stench lived in ancient place Nazareth, and resembled the royal family. The next generation had patriarchs, high priests and rulers of the Jewish people. They lived modestly and were engaged in breeding sheep, like the majority of the people at that hour. But Jokim ta Ganni had one sum, which irritated them, they did not have children. At that hour, if all the people were in the chіkuvannі the arrival of the Messiah, and for the Jews, the people of recession were respected by religious obsessions, there were no children in them, they simply hated them and respected them as great sinners. The skin of this dreamed and conceived that the promise of the Messiah would be born in her own birth, Joakim and Hannah could not inspire such mercy of God, even if they did not have a recession, but there was a deep faith. To slander and throw people from the side did not become the reason for remembrance of the Lord, but they marked their faith. In one of the great saints, Joachim came to the temple of Rusalim, to appease the Lord, sacrificed rich gifts for the temple, but the priest was inspired to accept and rebuke him with the words, “You should not take part in the sacrifices proclaimed to God, for God has not blessed you and without giving you offspring in Israel.” Qi words I will throw like a sword passed through the heart of the righteous Joachim. In order to drown out your own bіl, the wines go out into the wasteland, where a herd of sheep grazed. There he fasted for forty days and blessed God, so that the Lord felt yoga: "My tears will be mine, and empty the house, the docks of the great and wise Lord will not feel my prayer." At that very hour, the righteous Ganna, knowing about those who had become in the Jerusalem temple, began to pray to the Lord at home. Following the holy order, God, having sensed the prayer of Joachim in the wilderness and Annie in the house, both of them took the radio call from the Angel, about the people of the Virgin Mary, and hurried to the temple to applaud the Lord, that white of the Golden Gate and chimed in. The words of the Angel zbulisya without a hitch, Hanna gave birth to Donka and called Її Maria, which means "Pani"

The Holy Rіzdva of the Most Holy Theotokos lie down to the twelve saints of the Orthodox Church. Tse one s chotiriokh is holy, consecrated Mother of God And the first riddles about the yogic appointment are heard at the Skhodі near the 5th century. Ale with the great tract of the Mother of God is celebrated on the 21st Spring on the ear of the VIII century.

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The Blessed Virgin Mary was born at that hour, when people went to such inter-moral turmoil, for such rebellions it was already impossible. The best minds of these epochs have witnessed and often said openly that God is obliged to come to the world in order to correct the faith and prevent the death of the human race. The Son of God desires for the salvation of people to accept human nature, and the Blessed Virgin Mary, the only god to contain in Himself and keep the Jerelo of purity and holiness, Vin robs Sobі Matir'yu.

Rіzdvo Blessed Virgin Mary

The Feast of Our Most Holy Lady Theotokos and Everlasting Mary is sanctified by the Church as a day of all-worldly joy. On this bright day, at the border of the Old and New Testaments, the Most Blessed Virgin Mary was born, represented by the Divine Providence to serve as the secret place of the incarnation of God the Word - to appear to the mother of the Savior of the world, our Lord Jesus Christ. The Blessed Virgin Mary was born at the small Galilean city of Nazareth. Fathers were righteous Joachim from the family of the prophet and King David and Anna from the family of the high priest Aaron. Befriending the childless, the shards of St. Hannah were unfit. Having reached the frail age, Joachim and Hanna did not waste their hopes on the mercy of God, firmly believing that everything is possible for God, and Vіn can allow Anni's indecency to be born in її old age, as if having allowed Sarri, the squad of Patriarch Abraham. Saints Joachim and Anna gave a cloister to consecrate to God for service in the temple of a child, as the Lord sent them. Childlessness was respected among the Jewish people by the punishment of God for sins, to which the saints and righteous Joachim and Anna endured unfair persecution in the face of their spivvichizniks. On one of the holy days, the elder Joachim brought his sacrifice to the Jerusalem temple as a gift from God, but the high priest did not accept it, calling Joachim an indecent one, calling for misfortune. Saint Joachim at the deep mountain pishov at the desert and there with tears prayed to the Lord for the gift of a child. Saint Ganna, having recognized what had happened in the Jerusalem temple, wept bitterly, did not protest against the Lord, but prayed, calling out to her own merciful God. The Lord vykonav їh prohannya, if the holy friend reached the frail age and prepared for himself a virtuous life to a high rank - be fathers of the Blessed Virgin Mary, the future Mother of the Lord Jesus Christ. Archangel Gabriel brought to Joachim and Hanna a radio message: prayers are considered by God, and they will have a Blessed Daughter Mary, through which salvation will be granted to the whole world. The Blessed Virgin Mary, with her purity and honesty, transcended not only all people, but also Angels, became a living temple of God, and, as if sleeping the Church at the holy hymns, "With Heavenly Doors, to introduce Christ at the All-light for the salvation of our souls" (2nd verse to "Lord, lift up," voice 6).

The Feast of the Mother of God marked the present hour, when the great abode of God began to victorious about the salvation of the human race from the slavery of the devil. Tsya podia brought the Kingdom of God on earth, the kingdom of truth, piety, honesty, that immortal life. Mother of the First Nation to all creatures, and to all of us for the grace of Matir, that merciful Intercessor, to which we are constantly moving away from the blue vista.

prayers

Troparion of the Rizdva of the Most Holy Theotokos, tone 4

Your feast, Mother of God, / the joy of calling the all-light: / for you, the Sun of truth, Christ our God, shone, / i, having sworn an oath, giving a blessing, / / i, having said death,

Kontakion of the Rizdva of the Most Holy Theotokos, tone 4

Joachim and Anna, ignorant of childlessness, / and Adam and Eve, as a companion of death, is free, Most Pure, / at Your holy Razdvi. / That is what Your people are righteous, .

Majestic Rіzdvo Blessed Virgin Mary

We magnify Thee, Blessed Virgin, and shange Your holy fathers, and gloriously glorify Thy Rizdvo.

Prayer for the Day of the Feast of the Holy Mother of God

Oh, Blessed and God-Created Divo, Our Lady of the Mother of God, Queen of Heaven and Earth, for the joy and happiness of all the childless and childless fathers granted by God! The people of God's promises, Thou hast permitted the infertility of the people of Thee, and in the barrenness of my heart I have fruitfully created Your representation at the throne of the Almighty O, All-Blessed, let the child of God appear, the goodness to bring nobility. You broke the Merper Christmas Tremotherly of a Happy Birthday, and your righteous fathers were quiet, who is trendy, and now it’s the end of the rehabilitation of the bugatolamic and sinful sinful soul and lie to all of us under the parasols of our gloomy, hacker’s ghost. It’s the same to give us, the Most of the Virgin Mary, on the omnipotent day of the Christmas, is to understand and float, with a number of anguish and gratitude, the good -willed saint To you, volayuchi: Glory will come to Yours, Pure. Glory to Your Rizdvo. Glory to your virtues, Mother Beznevisna. Lord, with Thee, let us unceasingly glorify and magnify Thy All-Holy Fruit, the Word incarnate, in Thy womb we carry it without burning, to Him be glory, honor and worship, with His Beginning Father, and with the Most Holy and Good and Life-Giving Spirit in His presence wiki wiki. Amen.

All aspects of which are holy, history, icons and prayers, are peacefully seen by this article.

Rіzdvo Blessed Virgin Mary: history

About this podia is not mentioned in Scripture, the details of which are given in the apocryphal text of the middle of the II century "Protoevangelism of Jacob".

Zgidno with a clear retelling, mist, de vіdbulosya Rіzdvo Bogoroditsі, known in Rusalim. However, the Russian Orthodox Church has an expanded version, which St. Demetrius of Rostov used to say: about those that the fathers of the Virgin Mary lived in Nazareth and there they were born.

Near the mountainous region, pivnich overlooking Jerusalem, on the slopes of one of the mountains of the Ezdralon valley, lying Nazareth. It was a small place, which did not reveal itself to anything in history, why did the Jews think about it unimportantly, saying: “From Nazareth, can we be good?”

At this place there lived a pious friend of Joachim and Annie, whom the Lord made to become great-grandparents of the Savior of the world. Joachim came from the house of King David, and Anna came from a priestly family. Annie's niece, the righteous Elizabeth, became the mother of John the Baptist and the cousin of the future Virgin Mary.

Righteous Joakim was a human being, looming a great amount of thinness. All the life of his righteous friend, regardless of wealth, was adopted by the spirit of reverent love for God and mercy for neighbors. For the sake of the stench, the stench was venerated by ardent love and pogo. One sorrow oppressed them: they were childless, which in Jews was respected as a sign of God's punishment. The stench innocently asked God to send them joy in the child, even though in old age they had little hope for the price. Joachim was especially embarrassed by his childlessness and once, bringing his gift to God, he felt like a Reuben zharst dokor: “Do you want to bring your gifts to God? Aje ti is unworthy, like a bezplodny! In the sight of great grief, the righteous Joachim pishov was empty for fasting and prayer.

Having found out about it, the righteous Hanna, recognizing herself as the culprit of this misfortune, also scoffed and began to pray more jealously to God, so that Vin felt її and sent her a child. At one of these prayer moments, the Angel of the Lord appeared and said: “Your prayer is honored by God, and you will conceive and give birth to a blessed daughter, I see the sight of our earthly daughters. For her, all earthly canopies are blessed. Drugs її Maria.

Feeling these radiant words, the righteous Anna bowed to the Angel and said: The living Lord is my God! If a child is truly born in me, then I will send him to the Lord for service. Don't go out to serve Yomu, waving Yogo im'ya for the rest of your life!”

That same Angol of the Lord appeared to the righteous Joachim, saying to you: “God has graciously accepted your prayers. Your squad, Hannah, will start and give birth to a daughter, about which the whole world will be happy. Axis and a sign of the fidelity of my words: go to Jerusalem, and there the Golden Gate will guide you to strengthen your squad.

Saint Joachim, negainously violating to Jerusalem, taking with him a gift, both for the sacrifice of God, and for the priests.

Arriving to Jerusalem, Joachim sent his squad Anna, like an angel foretold, and the stench spoke to one and all, sent to them, and, after spending another hour in Jerusalem, turned back home, to Nazareth. At the end of the appointed term, the righteous Ganna gave birth to a daughter, as she named Mary, as if punishing her Angel.

After the fate of St. Ioakim vlastuvav banquet, to which he called the priests, the elders and all his acquaintances. On this banquet of wines, having lifted up your Blessed Daughter, showing it to everyone, asking the priests to bless її.

The Holy Nativity of the Mother of God of the Christians began at least until the 5th century. The first riddles about the new one are read in the Patriarch of Constantinople Proclus (439-446) and in the breviary (liturgical book) of Papi Gelasius (492-426). St. John Chrysostom, Epfan and Augustine also write about holy things. And in Palestine, there is a retelling about those that the Holy Equally Apostolic Queen Olena set up a temple in Jerusalem in honor of the Rizdva of the Most Holy Theotokos.

Icons of the Rіzdva Blessed Virgin Mary

Rіzdvo of the Mother of God with chosen saints. Novgorod. Kіnets XIV- Cob XV century. Tretyakov gallery, Moscow

Prayers of the Rіzdva Blessed Virgin Mary

Troparion of the Nativity of the Mother of God, tone 4

Kontakion of the Rizdva of the Theotokos, tone 4

Majesty Rіzdva Mother of God

We magnify Thee, Blessed Virgin, and shange Thy holy fathers, and gloriously glorify Thy birth.

Prayer persha on the Feast of the Mother of God

Oh, Blessed Lady, Christ the Savior of our God-brought Mother, asked God with holy prayers, consecrated to God and kohana by God! Whomever You do not bless, or whoever does not sleep, Your glorious Celebration. Bo Thy Rіzdvo was the beginning of the salvation of people, and we, who were sitting in the darkness, bachimo to Thee, I will settle the Unapproachable Light. For the sake of whom the vivacious language cannot sing to You for a banya. For the seraphim rose, Most Pure. Take offense in the presence of the godless, your servants are now praised and do not deviate from our prayers. We sing your greatness, Tobі in rozchulenny falls and shvidka in the intercession of the child-loving and merciful Matir we ask: bless Thy Sin and our God grant us that we sin richly, more repentance and pious life, so that we could repair. We hate all the evil that looms with Divine grace in our good will. Thou shameless our hope at the hour of death, grant us a Christian death, a harmless walk on the terrible neviryannyh povitryanyh and decline of the eternal and invisible blessings of the Kingdom of Heaven, that with the saints silently sing thy intercession for us and glorify the one true God, the Holy Father and Sina Spirit. Amen.

Prayer of a friend on the Nativity of the Mother of God

Blessed is the Virgin Mary, the Queen of heaven and earth, falling down on Your miraculous image, with the verb: look mercifully on Your servant and Your all-powerful troubles have been helped by someone who needs it. Save all the faithful children of the Holy Church, innocent beasts that have lost their way on the path of the right, guide old age and weakness of strength, lift the young at the holy age, direct masculinity to goodness, bring sinners to repentance and all Christians of goodness, feel the pain of suffering, mourn . You weigh, All-Merciful, more German, like a sinner, more embitterment and unworthy of God's forgiveness, more we will help us, but in such a sin of self-love, calm down and devilishly calm down the anger of God: You are the Representative, Not the Lord of God. If you want, then you can give us a grace-filled dzherelo, which faithfully sing to you and magnify your glorious birth. Please, Vladichitse, the fall of the sin and the death of us, that they piously call out to Your holy name and worship Your honorable image. With the prayers of our lawless tuna, you cleanse, by it yourself Tobі falls down and more shouting: vіdzheni vіd us every foe and adversary, every misfortune and malignant infidelity; with your prayers, to give the woods in the hour and the earth brightly fruitful, put into our hearts the fear of God until the commandments of the Lord, let us quietly and peacefully live for the salvation of our souls, for the good of our neighbors and for the glory of the Lord, Yomu Bo, like the Creator, the Prophecy of that Save our every person to celebrate glory, honor and worship, nіnі i povyakchas і for ever and ever. Amen.

Third Prayer for the Feast of the Mother of God

Oh, Most Pure and Blessed Lady, the Lady of the Mother of God, who was born in the barren life and purity for the sake of the soul and body of Yours was made worthy of being the Mother of the Sin of God, our Lord Jesus Christ, with Him Nina in heaven was born and masha greatness like the Queen, the prince of the crown prince Yes. Tim ourselves humbly come to You and ask: cry out to us from the All-Merciful Lord God the forgiveness of all our free and fleeting sins; to the suffering of our homeland, salvation, peace, peace and piety, inspiration, hours of peace and absence of turbot, sedition of evil is unacceptable; to the prosperity of the fruits of the earth, after blessings, peace and blessings of the hour. And everything, as before life and our salvation is necessary, ask us from Your Sin, Christ our God. But hurry up and adorn us with good sounds and good deeds, so, as hard as you can, we will honor your holy life, like you were adorned in the form of youth on earth, pleasing the Lord; for whom appeared thy most precious Cherubim and the most glorious Seraphim. Їy, Pani Most Holy, be with us all the Svidka Helper and Wise Mentor for salvation, let us inherit You and remember You, let us be worthy of the fallen buti of the Kingdom of Heaven, the sufferers of Your Son, the victorious Yogo of the holy commandments. Thee, Lord, our unity for God is hope and hope, and You live our whole life, we hope for Your sake of troubles and intercession not to be disgraced in the hour of the exit of our life, and at the Last Judgment of Your Sin, Christ our God, Yogo’s standing is clear be vouchsafed, and there forever gladden with us, in the light of time, pleasing Yom and unmilkly glorify, praise, swear and bless Yogo with the Father and the Spirit for ever and ever. Amen.

21 spring Orthodox Christians guess Rіzdvo Blessed Virgin Mary. Tsya podia - the people of the Mother of our Lord Jesus Christ in the form of the righteous fathers of Joachim I - is described in the Church Retelling. Let me tell you about history, sense and folk traditions, tied with a saint.

What is the Nativity of the Mother of God

The Feast of the Most Holy Lady of Our Mother of God and Everlasting Mary - the same name is holy, like the Russian Orthodox Church marks 21 springs for the new style (8 spring for the old style). Tse one of . Twenty saints are dogmatically closely connected with the earthly life of the Lord Jesus Christ and the Theotokos and are shared by the Lord (dedicated to the Lord Jesus Christ) and the Theotokos (dedicated to the Mother of God). Rіzdvo Bogoroditsi - Holy Mother of God.

Podiya, like my holy day, is not described in the New Testament. Knowledge about the new one came to us from the Church Transmission, one of the roots of our faith, at once from the Scriptures.

A retelling that tells about the birth of the Virgin Mary, and itself - the Protoevangelism of Jacob - was written in the II century. And it was considered holy as an okremy day until the other half of the 5th century. For example, we read about this in the Patriarch of Constantinople Proclus (439-446 years) and in the breviary (liturgical book) Papi Gelasius (492-426 years).

When the holy day of the Mother of God is celebrated

Orthodox Christians celebrate the Feast of the Virgin Mary on 21 March according to the new style (8 March according to the old style). It is intransigently holy, so that the date of yoga is filled with an unchanging blinker.

Holy for the Orthodox tradition, three days are 6 days from 20 to 25 September. This period includes the pre-holy celebration. Before the holy day - one or a few days before the great saint, before the divine service of which one already enters prayers, consecrated to the coming day, which is holy. Vidpovidno, consecrated - so are the days after the holy.

What can you eat on the Feast of the Mother of God

In 2018, the holy roll falls on Friday, the last day, in honor of the holy believers, they are allowed to eat fish.

Holy Mother of God

In the New Testament, we know practically nothing about the earthly life of the Mother of God. The gospels do not give information about those who were fathers of the Divine Mary and for such circumstances they were born.

The Holy Rіzdva of the Most Holy Theotokos was founded on the Church Perekazі. This is the title of the Protoevangelion of Jacob, written in the II century. We read to some that Mary was born in the form of pious fathers, Joachim and Hanni. Joachim was born from the royal family, and Anna was the daughter of the high priest. The stench lived to a frail age and were childless. Ce Bulo mournful for parity that called out to the bulk of condemnation.

Once, when Joachim came to the Temple, the high priest did not allow him to offer a sacrifice to God, saying: You did not create offspring to Israel. After that, the unfortunate Joachim went to the desert for prayer, and Anna was left at home and prayed the same. At this hour, an angel appeared to him and said to the skin: “The Lord, having heard your prayer, you will start and make people, and about your offspring, they will speak to the whole world.”

Having recognized the radio news, they made friends with the Golden Gates of Jerusalem.

The next day Hanna conceived. As the Protoevangelion of Jacob writes, “the pilgrimage of the month passed, and Anna gave birth in the ninth month.” The righteous gave the house to dedicate their child to God and sent their daughter Mary to the Jerusalem temple, she served until she was full.

History of the holy celebration of the Mother of God

Icon of the Rizdva Mother of God

The most recent images of the Nativity of the Mother of God mi zustrіchaemo to X-XI centuries. There are icons and frescoes. For example, the painting of the Georgian temple of the 7th century Ateni. The whole temple of the consecrations of the Mother of God (Holy Dormition of the Mother of God).

Other ancient images are sacred: frescoes at the Kiev Sophia Cathedral (the first half of the 11th century) and at the Transfiguration Cathedral of the Mirozsky Monastery (XII century), the composition in the Church of Joachim and Anni of the Serbian Studenica Monastery (1304).

Traditionally, on the early icons and frescoes, the icon painters depicted the righteous Hannah, the mother of the Virgin Mary, at the center of the composition. Spawn on a high bed, in front of her stand women with gifts, a midwife and a servant, like washing the Mother of God at the font.

From the skin centuries, this icon-painting plot was enriched with new and new details. For example, they began to imitate the style from the brought gifts and chastovannya, water basin, birds. Narazі the icon of the Nativity of the Mother of God is often shattered with life, so that the main plot is supplemented with more compositions (stigmas) - plots from the history of the underworld. Joachim's lament in the wilderness, the blessing of Joachim and the blessing of Hannah, making friends with the Golden Gates of the Jerusalem Temple and so on.

To this day, the painting was painted on the Cathedral of the Rizdva Bogoroditsa of the Ferapontov Monastery, which in 1502 was the icon of the great icon painter Dionysius. There is a fresco above the main entrance, depicting St. Anna on the lodge; purchase; scho to come bow down the people's squad and divi with ships in their hands; Joachim and Hanna with the Virgin Mary in her arms.

Liturgy of the Rizdva of the Mother of God

At the VI century, the Monk Roman the Sladkopevets wrote the kontakion of the Rizdva of the Mother of God, but the text was not saved by the Donin. The most recent hymn of the saint is the troparion "Your Christmas, Mother of God". Shvidshe for everything, wine storages in the V-VII centuries. In addition, before the daily service, it is holy to enter, for example, the sleep of St. Andrew of Crete (VII century), the Monk John of Damascus in the VIII century), Patriarch German of Constantinople (VIII century).

Tropar Rіzdva Bogoroditsi

Voice 4:

Thy Holy Mother of God, the joy of calling the whole world: for thee, the Sun of Truth, Christ our God, and having broken the oath, give a blessing, and having forgiven death, granting us eternal life.

Translation:

Your Divine Mother of God, joy spoke to the whole world: for the Sun of truth shone on you - Christ our God, and, having cursed, giving blessings, and, having conquered death, granting us eternal life.

Kontakion Rizdva Bogoroditsi

Voice 4:

Joachim and Anna, ignorant of childlessness, and Adam and Eve, free of death, Prechista, at your holy birth. Then Your people are holy, forgive the sins, call Thee in the morning: unfruitful people of the Mother of God and the life-giver of our life.

Translation:

Joakim and Anna died in the face of slaughter for childlessness, and Adam and Eve - in the death of your holy people, Most Pure. Yogo holy and Your people, scho pozbulisya heaviness of sin, voice vigukuyuchi You: the people of the Mother of God, that slaughter of our Life.

Majesty of the Rizdva of the Mother of God:

We magnify Thee, Blessed Virgin, and shange Thy holy fathers, and gloriously glorify Thy birth.

Translation:

We magnify Thee, Most Pure Diva, and shange Your holy fathers, and gloriously glorify Thy birth.

Prayer persha on the Feast of the Mother of God

Prayer of a friend on the Nativity of the Mother of God

Third Prayer for the Feast of the Mother of God

Sermon by Metropolitan Anthony of Soroz on the Feast of the Most Holy Theotokos

In the name of the Father and Sin of the Holy Spirit.

Be holy to the Mother of God - pure joy. The joy is not less about the love of God before us, but the joy is about those that the earth - our simple, dear, noble earth - can so testify to the love of the Lord. Whom has a special joy for us.

If we take mercy in the sight of God - our heart is glad; but sometimes they struggle vaguely: what, what should I give love for love, how to know that holiness, that caress, that building, to be cherished by all that is for the mercy of God? And even though we know that our skin is weak and German in love, we can think about the Mother of God. Vaughn for all of us gave a thorough faith, that no one cares about hope and love so wide, that Vaughn zumila embraced love and heaven and earth, exclaimed love so that the Son of God entered, and so exalted love to people, who all, the worst, can come to her and take mercy. Tse vіdpovіd usієї zemlі, tse vіdpovіd usy omnisveta for the love of the Lord.

I axis, I am at the first time of the same time - not the same thing for one mit: Budomo Zberegati day at the day, session of the teddy, Budomo is at the same time. about those that the earth can contain the sky, that a person can testify to God so that God has become a person.

And now, from century to century, while the light stands, God is among us, Christ is the same among us, day by day. And if the glory of the earth and heaven is revealed, the Lord Jesus Christ, the true God, and the true people, will be among us the Mother of God, as she gave Yomu the body of His love, faith, holiness, reverence.

Let us save, cherish, grow my joy and live with it for the days of sorrow, for the dark days, for the days, if we get it, we can’t build it, that the earth can’t respond to the love of God. The earth has broken, and stand up for it, with hands lifted, pray for us, for us, for the good and for the evil, not if we stand across the path, forgiving everyone, and Vaughn, sho bleed: even the people of Sina Її drove in - and before Her come on. For yakscho out of the way, no one can sue us.

With such faith we come to the Mother of God, with such deepness there may be, that it is skin from us, that with our sins and our goodness we take the fate of the death of the Lord, I could say: Mother, I saved Thy Sin, forgive me. І intercede for us, and have mercy, and ratuє, and virostaє for the full growth of the love of the Lord.

Glory to God for tse, glory to the Mother of God for tsyu її love. Amen.

Holy Righteous John of Kronstadt. Sermon on the Nativity of the Most Holy Theotokos

For a long time, the righteous fathers of the Prisnodiva summed up for their wrongdoing, for a long time and fervently prayed to the Lord about the iniquity, that he respected the punishment of God for sins; they did a lot of mercifulness, in order to succumb to the mercy of the All-Merciful, and endured the image of those of the same tribe, and in mourning and non-prayer and blessings, they were step by step cleansed by the spirit and spalahuli more and more love and prepare God to provide for the blessing of such a hole. , taken in the light of the curtains of the Matir in the instilled Word.

In a slow and mournful way, the Lord led to the glory and bliss of His chosen ones, the Mother of God Herself, behind the body, it was prophesied by Simeon, that the soul of the Її will go through the breeze and she will know the heavy sorrows of the soul under the hour of the suffering life of Sina Її, so that rich hearts were opened. OK. 2, 34-35). Such a mournful and embossed path of God's blessings, for the world and the world-keeper, that is the enemy of God and people, steal the embossment of God's people; And the Lord Himself allows them to go along the narrow path, the shards of wine will bring them straight to God and put their hope on the New One.

Ale beastly looked from sorrow to joy. What is the joy of bringing us the Rizdvo of the Mother of God? Let us explain the report of the church song, as I explain the reasons for the joy of Christmas. Through the Holy Spirit, through the Only-begotten Sin of God, cursed and forsaken, people were reconciled to God, immorally depicted by their sins, for Christ, having become the Mediator of reconciliation (Rom. and it was done by the Divine; it was sung on the front of the bath with its solution, behind the hanging church song; earlier, the person was honored with the adoption of the Heavenly Father, took home the glorious Sunday and eternal life in heaven together with the angels.

Everything is concocted and zdіysnyuєtsya insinuated from the Most Pure Divine Spirit of the Holy Spirit by the Synom of God and the mutterings of the Most Pure Yogo Mother. How shanovlen and magnified the people through the Holy Virgin Mother of God, for Vaughn was honored with that adoption by God; And Vaughn herself was honored for her worldless humility and majestic purity and holiness to be the Mother of God! There you are, the strongest Intercessor and the Representative of the Christian family before Your Son and God! Vaughn - our Nadia is undeniable; She will bring the darkness of the righteous wrath of God into us, reveal to us the old paradise with His mighty troubles; Vaughn pіdtremuє thrones tsarіv i zberіgaєєєєєх povіk povіk. Vaughn yelled a thousand times and ryatuє Russia on the cob and until now; Vaughn її magnified, glorified, approved that stverzhuє її; Vaughn Guarantee of sinners to salvation. Before her, the Christians turn their unfailing prayers, prohannya, praises, glorifying those podyaks; Vaughn decided to perform inconspicuous miracles at the Church, friendly to all worlds.

Let us all lightly triumph at the Holy Rizdva of the Most Holy Mary, embellishing ourselves with all sorts of Christian garlic. Amen.

Dim Joachim and Ganni

Dim Joakim and Ganni is one of the Christian memorials to Jerusalem. As if the Church had been handed over, the Virgin Mary was born at the house of her fathers - the righteous Joachim and Hanni. Roztashovuvavsya vіn near the pivnіchno-shіdnіy part of Єrusalim, the ninth territory of the Muslim quarter of the Old Town, the gate of Levy.

Orthodox and Catholics dossi sperchayutsya about those, exactly standing budinok, and zbuduvaly monastery and basilica at a distance of 70 meters one from one. The Orthodox monastery of St. Annie is a place of pilgrimage for the wealthy Christians of the world. On the first version of the monastery there is a church in honor of the Rizdva Mother of God, and in the future of the monastery there is an ancient stove. It is important that this stove is part of the house of Joachim and Ganni.

Church in honor of the Rizdva Blessed Virgin Mary near Vladikina

Church in honor of the Rizdva Blessed Virgin Mary near Vladikino- Spiritual center of the Moscow region Vidradne. Addresses: Altufievskoe shose, budinok 4.

Vladikino - one of the most ancient forces near Moscow. The first vlasnik of the village was Prince Danilo of Moscow, son of Saint Oleksandr Nevsky, and a direct baptism of Rivne-Apostle Prince Volodymyr and Princess Olga. In 1322, the village’s rotis began to wind up at the patrimony of the Tisyatsky Protasy Velyaminov, who had arrived at the service before the Moscow prince. In view of this name, the village took away its first name - Velyaminov.

Three centuries later, in 1619, Tsar Mikhailo Fedorovich sent Velyaminov to Prince Dmitry Mikhailovich Pozharsky, and soon enough the village passed to Prince Ivan Ivanovich Shuisky. Under the new one, there will be a strong church in honor of the Rizdva Most Holy Mother of God (replacement of the old church in the name of St. Nicholas the Wonderworker).

After 1653, Holy Patriarch Nikon gave the village his patrimony and gave it a new name - Vladykino. Vladikino will have a patriarchal palace and one more church - in honor of the Iversk Icon of the Mother of God.

The first stone church near Vladikino was awakened in 1770s. The dvinitsa bula was built by Count K. G. Rozumovsky, the lord of the court village of Petrivske. Until the middle of the 19th century, the stone temple was heavily covered. In 1854, a new, once tripartite, church was built on the site of the old, between the boundaries of the Archangel Michael and the Archangel Gabriel. The head throne in honor of the Rizdva of the Most Holy Theotokos was consecrated by St. Philaret, Metropolitan of Moscow and Kolomna.

AT radyansky rocks the temple without curling up, wind up at the hour of the most powerful ones to go to the Church. Under the Great Hour Vіtchiznyanoї vіyni having not spent a jade shell in him, even though the Germans stood close at hand. In the 70s, the boules tried to build the temple when there was an overpass on the cob of the Altufevsky highway, but the paraffians could stand yoga.

Troparion of the Nativity of the Mother of God, tone 4

Kontakion of the Rizdva of the Theotokos, tone 4

value Rіzdva Mother of God

We magnify Thee, Blessed Virgin, and shange Thy holy fathers, and gloriously glorify Thy birth.

“I appreciate your prayer! .. You will have a daughter!” Rіzdvo Blessed Virgin Mary

Natalia Sukhina

A girl was born in this world... An evocative phrase about the life of the earth. And yet, with such tribnim, as indescribable, these words are given, as if they were to be carried until the end of two thousand years, if in the righteous family of Joachim and Hanni a daughter was born, she was prayed in tearful prayers. Now we say - the Most Holy Theotokos, Everlasting Mary, Mother of God ... And then - at a glance zvichayna child, pure, tremulous, - trustingly marveling at the gifts of the fathers of the world, and the old fathers were glad, marveling at her, and shouted to the Lord for the sent to old age quietly. A girl was born in sim'ї... But the day of the people's її is marked as the Rіzdvo.

— Do you know the New Year of Christ? - If we didn’t know Christ’s Rіzdvo! - And one more Christmas, in the middle of spring, in the days of the remaining summer heat and the first fearful stars, the cold is approaching ...

There are no winter frosts, ale є Rіzdvo. There are no garlands hung with yalinok, ale є Rіzdvo. І rіzdvyanі leaflets with generous blessings do not fly like pigeons on Mother Russia, ale є Rіzdvo. Quiet on earth, light is calm. The first troparion of the holidays quietly sings: “Your birth, Mother of God, the joy of calling all the world.” The girl was born in this family, To her people - Rizdvom, as already taught us the peace of the soul, that modesty of thoughts.

It is not alone that there is a shortage of positive applications for our children. There are no readers, no particularities, who are ready to lead them, teach goodness and impress the unsteady children of the soul. And Joachim and Hanna?! Encyclopedia of family life, in yakіy shcho not vchinok, then science. Reconcile. Kohachi. Spodіvatisya. Virity. They hated them for being childless, but they didn’t blame the stench. They called them the righteous, and the stench sang to themselves "a sin for all in the world." Rocks cut off their heads, but the stench did not waste hope. A humble heart is a gift to the Lord; Your prayer is honored!.. You will have a daughter,” said the angel. The joy is great. And right there - a quick tribute to the Lord: obitsyanka consecrate a daughter to Yomu! Like a wondrous, like a humble and lagidne mother's heart. The Mother of God Diva declined like a mother, and every once in a while, if it was impossible to endure and subdue behind the human worlds, she did not condone the generous fatherhood. Why do we so rarely pray to the righteous fathers of the Most Holy Theotokos? Why can't we get hold of the richest fortune of family life? Why don’t we cry in front of the holy icon of ours, don’t ask for help? The stink of your righteousness for us is the very same gold pieces, which we are so pragnemically and which in the day with fire shukayemo in current assistants from pedagogy and lectures about family and school.

The Feast of the Most Holy Theotokos, for a change of grace, illumined the sinful earthly world. Light died down in the ochіkuvannі Savior. Mine is an hour, and the little legs of Mary Divi can easily lift up the high temple of the Jerusalem temple. And for now, for now, the happy fathers have shrunk over their dear child. Fifty years of stench wailed the child. And we ... We are quick to wake up in the form of prayer, we need it once, we need it at once, we need it quickly. And if you don’t give a shvidko, it means to no avail, you can break your foreheads about church flooring, you can burn candles with warmth, you can save wine. Awake, quick, small-minded, intolerant, clever - what kind of Lord's gifts do we check, on what kind of generosity do we spodіvaєmo?

Mother of our God svyatkuє ninі His Rіzdvo. To the Holy Cim it is Most Pure to wake our souls from the sleep of that little one. Today is the Holiday... Today is a bright day of the glory of the Mother of Light. Vshanuymo її songs, vshanuyemo with a troparion, vshanuyemo our indecent prayer. Abby's heart didn't take in the first, more protective of autumn's misfortunes.

Rizdvo of the Most Holy Theotokos - not a long-standing podiya, but a miracle of eternity

In the name of the Father and Sin of the Holy Spirit!

A few days ago, with you, by the grace of God, we entered into a new church church, and ninth holy day before the great holy river divine service stake -.

In order to comprehend the holy serpent, and at the same time those other saints of the church, it is necessary for us to guess what the life of the church is a mystery, undefiled for those who perebuvaet the posture of the Church.

Adzhe is not more important in the life of the Holy Church - in the middle, through which we become partakers of the grace of God, we are called TIMES.

By ourselves, with our created mind, we could not encroach on the church's secret place. Ale, the Lord, for His mercy, step by step opens up to those who live in the Sacraments, who fall to the grave of grace, and I live water.

Church life has a lot of mystery, but one of them is constantly revealed to the believers. We enter into intercourse with her not only once, if we take grace through the Sacraments, but rather, if we are at the temple and take part in the liturgical service.

Vtіm, for the wealthy of us, the believers, tsya taєmnitsa continue to be hoarded. In order to get close to her in a right way, we need to be not just hearers and watchers of what is seen in the temple, but to see in the silence, who was the creators of the divine service and fixing yoga in the prayers they composed and the apostles’ prayers, beginning , through the martyrs and reverends and ending with the ascetics of our hour.

The creators of the divine service, in modern times with the fathers and the teachers of the Church, tell us about those that a person was created for Eternal life, that the right element, in which only the soul, eternity can live.

If we want our dead and pray for the repose of their souls, we ask that the Lord create an eternal memory for them. Ale, this prayer can be put before us, as if we still live on earth, for that we need it, that the Lord may have us in His Eternal Memory: even the meta of our life and є luchennya until eternity. That is the best thing for the most venerated church, the veneration for eternal memory.

And we constantly forget about it. Covered with life turbots and obscured by the temporal furnishing of our life, we forget about those for which we were created, we forget about eternity, for those who live less than those created by the Lord - GOOD.

All the same, the reshta looks out and throws itself at the fire - at the temryavu call. We only know what it is, but really, like one holy father: “There was no evil on the cob, because now there is nothing for the saints and it is not for them” (1).

Truly, only a few lives in God and those who go on the path to find the Kingdom of God in us.

The holy fathers show us that man was created in the image and likeness of God, that he is the crown of nature and the king of all visible creatures, and at the same time a companion of God's grace. Look, that with his body a person is tied to the earthly creature, to that the Lord created the body, the finger is lifted in the earth (But. 2,7), and with his soul he is guilty of death with the angelic light of the heavens. A person stands between two worlds - earthly and heavenly. “At the work of yoga, - like Gregory the Theologian, - the artistic word is to create the truth is alive In what is brought into unity, that visible nature is invisible; to create, from the already created speech, having taken a body and into Your own life, supplying the earth of another Angel, from other natures of a folded shanuvalnik, a looker of a visible creature, a mystery creature of a contemplative creature "(2).

Ale of creations in the image of God and setting by the Lord between two worlds, a person who did not see his recognition: he sinned, fell in the sight of God, and through the new one and the whole visible light, the crown of such a wine, having become the entry into the sight of the Lord. Then the Son of God came to the earth, Yakiy, having sacrificed death with His death, and with His Resurrections, he opened the way for us to Eternal life. Vіn granted us eternal memory, and not only to us - Tim, who believes in New, but also to all visible creatures.

That is why the people are supposed to believe in the fact that, cleaning their souls from sin, they raise and spiritualize the same speech, for which the body was created, having created the holy abode of the immortal soul. It seems to the holy fathers that on the day of the last Sunday, not only our souls stand before the Lord, but together with them our resurrected bodies. And in this earthly life, in one’s own closeness to God, a person can only go along the path, which is the Lord’s command to him, putting him on the border of two worlds. Only in conjunction with both worlds and at the same time with them can people here, on earth, serve God. The Holy Church will tell us about it in her liturgical service.

Not long ago, we performed a new service for you. We brought praise to the Lord this day not only in ourselves, but in the light of the visible and invisible, with our soul and body.

It is clear about this at the canon of that day: All Thy work, Lord, heaven, earth, light and sea, water and all dzherela, sun, moon and night, stars, fire, people and thinness, s angels to glorify Thee. (3)

The one who believes that these words show validity and that in the liturgical services we are truly enlightened by both lights, that wisdom, how great is the mystery of the liturgy in the Orthodox liturgy.

This mystery is not only about the fact that there is a line between human beings and all creatures - heavenly and earthly, the line, as we can see so clearly, living in this sacramental world, but also in what we ourselves are doing through worship . the hour of the flow of life that enters the light of eternity. Later, in the liturgical service there is nothing of Timchas, but everything is alive in eternity.

Sound the sense of holy rites chi іnshої podії z life of Jesus Christ or the Mother of God we bachimo in order to drink to the temple, listen to the gospel there and sing songs that tell about podії, yakі if you thought about it a long time ago, So we can stand up to this day's saint, the church retelling seems to us about those that, close to 2000 years ago, the Blessed Virgin was born in the Galilean city of Nazareth from the elderly fathers - the righteous Joachim and Hanni. Vono rozpovida, that the Virgin Mary allowed her people to confuse their iniquity and brought them great joy. About it tell us the dreams of today, and, perhaps, the whole sensation is holy to start before guessing about the future.

But if we go to the text of the songs themselves and try to delve into the sense of what their creators seem to say, then we perekonayemosya, that such a setting to the holy authorities is less for the people of the old, for they do not understand the mystery of church life. In truth, sleepily, the saint seems to be known otherwise. At the stichera of this year's evening mi chuli: Day the inviolable gates are opened and the doors of the divine girls will come. Day all-worldly joys of the voice, today sounding in the wind, to the order of the provistnitsa, our nature is allowed to be inaccurate, and nareshti: Day neplidna Ganna people of the Mother of God(four). What does it mean today? (they are allowed to be indecent, but Hannah is the people of the God-maiden). Chi є tse seldom accept figurative, poetic mov, but in these words polagaє some other zmist?

As if to reflect with the glance of the wisdom of the century, then the hardening of the real sensation of these words is madness. Adzhe all tse became prickly douche for a long time. Ale for the quiet, who is spiritually wise (div.: Rom. 8, 5), everything that was brought to us for the sake of the people and our salvation, did not only become in the hour, but it is overwhelmed by eternity.

To that, if we feel today that ninі Diva Chista like Annie to be like(5), - the gates of eternity are opened to us.

The liturgy of this day to tell us about those that the people of the Blessed Virgin Mary were not only joyful for Її fathers and relatives who lived in Nazareth, but it became an all-worldly joy, that it allowed the innocence not only of the holy righteous Joakim in Annim and Kim. the existence of ours is allowed to be non-pleasant and the life-giving light of the people is born (6).

The liturgical service shows us that the Rizdvo of the Mother of God is of little significance, not only for those who lived in those days in Nazareth, but for the sake of people and for our salvation, for the sake of the people of life people today(7) to introduce us to eternity.

Glorifying the Lord, my skin glorification ends with the words: . With these words, the Holy Church will tell us about those who worship, as we do them, will continue and always and for ever and ever, moreover, it will start at the same time in eternity and join us to Eternal life.

For whom the Poles have a great mystery of worship, as the Holy Church reveals to us.

Vіdnіmіt vіd vіd liturgy yogo hidden zmіst, arrangements in words ninі i povsjakchas i on vіki vіkіv, and for us, the eternal life will close, more precisely in the new, you will forever be deprived of the destruction of what happened and died in the irrevocable past, because none of the people can be present with the people of their mother or their father. And we know that the best of our ascetics, those who were the creators of liturgical songs and canons, drank from that dzherel of Eternal life. They knew for sure that the liturgy is showing us the knowledge of eternity.

And for us, the sinners, the worst (and about the need for remembrance for ever) lies in the fact that the dzherel of the knowledge will be bumped, like it is revealed to us through the mystery of worship.

And for whom, while you are here on earth, with faith, reverence and the fear of God, accept all those that you see and feel in the temple - everything that is spoken, sung, read during the divine services.

And if I am anew, I enter into the river around the service, remember, HTO mi and until WHAT IS CALLED.

And in the world of entering the new, we are more and more aware of the great mystery of eternity.

Holy Church to believe that we are not alone in the service of worship, that we pray together with us and glorify the Lord of the Angelic Powers, that is the whole Heavenly Church. Nine Powers of Heaven serve us invisibly,– we celebrate the Great Lent at the Pre-sanctification Liturgies.

And not only on these great days, but on all the days of church fate, at the skin Liturgy in front of the small entrance, the priest prays: Make holy angels at our entrance, who will serve us and glorify Your good. The stars themselves, because of their presence and service with us, have already reached eternity and live eternal lives with the Lord’s angels and saints, they are born and in us the celebration of eternity.

To this, the hour of the Divine Liturgy, the priest, after the offering of gifts to the Lord about all the saints and kindness about the Most Holy, Most Pure, Most Blessed Glorious Lady of Our Mother of God and Everlasting Mary commemorate the living and the dead and pray that the Lord has guessed them at His Kingdom, so that He will receive them to His Eternal Memory, as the Kingdom of God.

Therefore, it can be clear to us that the liturgy, as it happens here, on earth, and nothing else, as a later revelation in the hour of the mystery of eternity. And for the skin of us, believers, there is a path that leads us to eternal life.

To this, the church is holy, not by the vipadkovy collections of memorial days, but lingering in our temporal light of the point of eternity, passing through the order of the immutable spiritual order. The clusters of specks replace one one in a song sequence, the stench is tied one to one, like gatherings of single gatherings of spiritual convergence, so, standing on one of them, we are already bright, which illuminates us from a higher level. Axis and today - the reading of the canon is accompanied by the sound of the Vozdvizhensky katavasia Cross written by Moses. It would have been better if it wasn’t possible until today, but it’s really not like that. Vaughn to tell us about the indistinct spiritual connection of the upcoming church saints.

This is the light of the Exaltation, as if it illuminates us from afar, so that even today we begin to enter the new.

The mystery of worship is the largest mystery of the Church. We ourselves cannot touch it. And we know that she was vindicated by the great and the greatest of the saints of God. To that, entering until now, through those prayers and songs, in which stench they photographed, asking for help and praying for us sinners, we can step by step start to hang around the Great Mystery.

And in the world of that, as through tse people, the elements of eternity will grow and grow, we will be placed even before our timchasovy life. We understand that there is no more than a path that leads us from the valley to the mountain, from the timchas to the eternal.

And then, going out of this life, we, perhaps, will be worthy of the Eternal Kingdom, prepared by the Lord for those who are already here on earth, having begun to enter to Yogo Eternal Memory, as the greatest achievement for a person who goes from the valley to the mountains .

(1) Saint Athanasius the Great. Word on pagans 2// Tvorinnya. Part 1. S. 127.
(2) Saint Gregory the Theologian. Word 38 Ch. III. pp. 9-200.
(3) Service 1 spring. Canon indictu. Song 9th.
(4) Service of the Rіzdva Blessed Virgin Mary: in the Lord, I take stichera 4,5,6.
(5) Ibid. Canon 2. Song 4-a, 2nd troparion.
(6) Ibid. Іkos.
(7) Ibid. Canon 1. Song 1-a, 3rd troparion.