Їx sound respectful. Tvіr the problem of mercy mirkuvannya z butts z literature ege. Dekіlka tsіkavih tvorіv

Spivchuttya is an active helper. Ale yak buti z timi, who doesn’t sip, don’t feel, don’t feel, if it hurts worse, it’s bad for others? To an outsider, like a stink vvazhayut us, krіm to yourself, that, perhaps, your own sіm'ї, to what, vtіm, tezh often baiduzhі. How can you help them, who are suffering from baiduzhnosti, and by the baiduzhim themselves? From the very childishness of vikhovuvat - us in front of ourselves - so, to look at someone else famously and hurry to help the one who is in trouble. And neither in life, nor in pedagogy, nor in the arts, do not take into account the sensitive sensitivity, which is magnified, sentimentalism alien to us. Spivchuttya - great human building and need, good and obov'yazok.

To people who have been endowed with such a building, or we have been anxiously aware of a short life in themselves, to people who have spun in themselves the talent of kindness, tim, who can transform the spirit into peace, live more importantly, live less. I'm restless. Ale їhnє sumlіnnya clean. They, as a rule, grow good children. Їх, as a rule, respect otochyuchi. But still, it’s a rule to break down and suddenly don’t understand them, and children to fool their hopes, they don’t act out of their moral position. Here you go, it's good. The stench is endowed with armor, as if protecting them from the indecent slander and zayvih turbot.

Ale tse їm only give up, chi are not given the stench, but deprived. It's early early - how to wake up, so it will turn out! On my part, it was not long ago that I was lucky to get to know the wise old doctor. Wines often show up at their own special days at the holy days, not for urgent needs, but for spiritual needs. Vіn rozmovlyaє s ailments not only about їhnyu ailments, but also in the context of life. Win the ability to instill in them the hope of that vibe. Bagatoric cautions showed you that a person, as if she didn’t sing to anyone, didn’t succumb to any suffering, leaning in front of a wet bid, appearing unprepared for her.

Zhalyugіdnim and hopeless wines are so tested. Egoism, callousness, baiduzhist, heartless zhorstko to avenge themselves. We are blind with fear. Selfishness. Let's reserve the kayatts. One of the most important human senses is speech. And don’t let it get overwhelmed with just spivchutts, but become a demon. spryannya. To the one who needs it, who is nasty, wanting to speak wine, you need to come to the rescue, not calling out. There is no radio receiver strong and strange, lower human soul. Yakshcho її tune in to the glory of the high population.

(According to S. Lvov)

Zrazok to creation

What is so sleepy? For the appointment of V.I. Dalia, tse "heartache, spontaneity, love in action, readiness to do good to the skin, pity, softness of the heart." How respectful the mother is to such a heart, as if it would be a good idea to get help for help. The imperative “stand up to others so, as if you want, that they were set before you” is of great importance. As we understand the importance of turboti in a rich life, we need to learn to talk about others. "


Over the cycle of the "eternal" moral problem razmirkovu S. Lvіv. Chi can you wiggle a little svchuttya? How does the life of the people of the Volodymyr inject such a building? Tsya problem vyhovannya svіvchuttya - the head of the cimu journalistic text S. Lvov.

In our boisterous hour, it feels so much, like mercy, that spivchutya is rich with a relic of the old days. Non-compliance with moral laws has led to the point where you almost forget it. The author rightly respects that “a person, as if she never spoke to anyone, did not worry about any suffering, leaning in front of a wet bida, appearing unprepared for it. Zhalyugіdnim and hopeless wines are so tested. Egoism, callousness, baiduzhist, heartless zhorstochno to avenge themselves.

The author arguably argues that the talent of kindness, it is necessary to vihovuvat in people from childhood and often need it for yourself. Lyudina, who can be sound to the point of being sane, you can understand more about other people and feel like a silent prohannya about help, and even if you can be smart, spy. Spivchuttya - great human building and need, good and obov'yazok. From the author's position it is impossible not to wait.

At vihovannі pochuttіv svіvchuttya, svіvshtya nadіnіshogo ally, lower artistic literature. The very same building can penetrate into the very heart of a person, zachіpati strings її souls. Perebuvayuchi vіch-on-vіch іz book, a person to the end of the door and honestly in front of him, and while alive the word falls on the fertile ground.

Everyday life of a person of a frail age in a modern place, a house, a house of conscience in the details only to those who marvel even "from the middle". Tim from us, who is still just passing through, it is important to show that we are spotted on some "equal" place, having lived to old age, like other problems will put us at a deaf kut. The most important thing we can give to our summer people is kohannya. If a person is sensible, that she is in love, she has more and more, and she lives longer. It’s important to make some important responses to the call about the podtrimka, which is the beast before us and our people.

Anton Pavlovich Chekhov, who displeased the self-satisfied happy philistine, wrote: “You need, behind the door of the skin of a happy, happy person, standing with a hammer and constantly guessing with a knock, what is unhappy, what, like a bee, not being happy, life is early show him your claws, you'll be beaten... and you can't shake them and don't feel them, like now you can't drink wines and don't feel them..."
About human heartlessness, baiduzhist to someone else’s, beat with an extraordinary impact that force of a tragic experience, the book of Valentin Rasputin “Penny for Mary”.

First story by V.G. Rasputin "Penny for Mary" was published in 1967. Viperation, as if it was on Kuzma’s part, showed richness and ambiguity of the behavior and life of a person, and smut - a clear understanding of the need to accept and survive life in all things, such as it has become. 1000 rubles. І inspector, rozumіyuchi reasons for the shortage (kindness and nevmіlіst), nasty to Mary and її sim'yu, proponing a possible way out: collect the sum in 5 days and pay it to the cashier.

V. Rasputin victorious literary device - "a hero's dream". Ou vі snі easily and naturally zdіysnyuєtsya lyudska reaction on the mountains of Mary, what else can be in the world of controversy, brotherhood, right collectivism. The car goes to the booth, de є pennies, visvitlyuє yogo, and people blame pennies for Mary. Kuzmi's first dream can be called a "dream-reconciliation", in which the ideal manifestations of the main character about a dishonest comrade who will help each other are expressed. Otherwise, in another dream - fellow villagers do not work for everyone, and it’s not enough to go out on a skin call, and the person is vryatova. Ale tse uvі snі.

What does life mean, really? What psychological types are shown by the author in the story? All the characters in the work can be grouped according to the sign of their setting up to the bіdi of Kuzma and Mary. People ready to help: Titka Natalya, Vasil's mother, Kuzma knows everything that is in her - pennies for the funeral of the Lord. When you won’t ask for one thing: at the time you need to turn the pennies of your sons and vikoristati їх for confessions. Did the Proud generously want to help, and the next day bring 15 rubles, taken to the borg from the son. Friend Vasil helps Kuzma in search of pennies, but he doesn’t immediately get caught by yoga. People are greedy, curvy, greedy: Titka Stepanida is also an old woman, like a titt of Natal.

But all try to take away even a small amount, not a little success, even though there were pennies in it, the day before it was taken away for a buggy built in the collective state. The director of the school is the most financial person in the village, but he gives a total of 100 rubles, and then creaking his heart, while helping the whole village. Only the head of the collective state wants to help Kuzma, but at the same time the collective state college has no pennies, but you know what you can get from the salary of collective fakhivtsiv. The thought of the head, that at once it is easier for people to be kind, at first glance is seen in the distance.

And the heads go to collect pennies from fakhivtsiv, but ... more fakhivtsiv, having waited a while to help Kuzma in a single fight, come one by one or someone to force and take their pennies for family consumption. The finale of the story, the author leaves a comment. that I live in the city, singsongly, I have a penny, in the rest of the black. V.G. Rasputin said about it like this: “It seemed that the stench of the “brothers” did not live, not shokhvilin, but only with gerbils, dragging them in childhood, if they grew up at once.” To that, helping a man to his brother, Maria knows far ahead: “Do not give wine!

In this rank, I will write "Penny for Mary" by V.G. Rasputin is vikhovuy with us, his readers, morally. As he wrote in one of his articles, “even Aristotle said: “As we go forward in knowledge, but we act in morality, we go back, not forward.” The ideal of a person is kindness. Plus bazhannya help one to one. Don't let it sound corny, otherwise you can cover your friend's hut with snow, and don't help them to get out. I don’t have anything to say about you”

The theme of mercy and the speeches of people are hvilyuє and A. Solzhenitsyn in the description of "Matryon's door". A lot of grief and injustice had a chance to fight Matryona in her life: break the kohanny, the death of six children, the waste of a man in the war, hell, not every peasant is able to work in the village, heavy ailment, girka of the image on the collective state, as if he had sweat from her, but all forces, but having written off for inconsistency, depleted without a pension and support. Ale didn’t get angry at the whole world of Motron, the beds were thick before her, saved her good mood, almost joy and pity for others, like before, a change of smile enlightens her appearance.

Helplessly help out the succubus, richly chomping on the roses of someone else's potatoes. More than that - following the first decree, she went to help the Kolgospa, not taking, as before, nothing for the work. The mustaches were sung by її zgodi, the platters called vikoristati її pratsyu, not to ask to come, but simply to state the fact: “To Comrade Grigor'ev! It will be necessary to help the colgospa! Required tomorrow їhati gnіy transport! Take your fork!”, “Tomorrow, Motrono, come and help me. Potatoes dokopuvatimeme". Nikoli didn’t work in a tractor, “neither practice, nor good did Motron nil in any way.” І without conscience, all were greeted with an otochayuchi Motreninim without chivalry.

The relatives of Mayzha did not appear in її domі, being afraid, maybe, that Motren would ask them for help. All in unison sued Motrona, that she is ridiculous and bad, on others pracyuyucha. The sister-in-law, as if she recognized Motrona's simplicity and cordiality, spoke about her "with contemptuous regret." Mercilessly, everyone was currying with Motren's kindness and innocence - and together they sued її for the price. Motrona Vasilivna, the cream of her kindness and conscience, did not pile up other riches. Vaughn called to live according to the laws of the people, to honor that honesty. The author knows that he was born from Motronoy, he does not follow his everyday interests, he does not understand until the end of the month. And only death opened before him the majestic and tragic image of Motroni.

І rozpovid - tse own kind of author's repentance, gіrke kayattya for the moral blindness of all the restless, including himself. Vіn shawl his head in front of a man of a great, dishonorable soul, but he is absolutely undivided, defenseless, strangled by the whole panivny system. With the exit of Motroni, there is a lot of value and importance in life.

Spivchuttya is an active helper.

Ale yak buti z timi, who doesn’t sip, don’t feel, don’t feel, if it hurts worse, it’s bad for others? To an outsider, like a stink vvazhayut us, krіm to yourself, that, perhaps, your own sіm'ї, to what, vtіm, tezh often baiduzhі. How can you help them, who are suffering from baiduzhnosti, and by the baiduzhim themselves?

From the very childishness of vikhovuvat - us in front of ourselves - so, to look at someone else famously and hurry to help the one who is in trouble. And neither in life, nor in pedagogy, nor in the arts, do not take into account the sensitive sensitivity, which is magnified, sentimentalism alien to us.

Spivchuttya - great human building and need, good and obov'yazok. To people who are endowed with such a building, they were anxiously aware of their own lack of life, to people who wielded the talent of kindness in their own, tim, who is able to transform a spy into spriyannya, live more importantly, live less. I'm restless. Ale їhnє sumlіnnya clean. They, as a rule, grow good children. Їх, ring out, respect otochyuchi. But still, it’s a rule to break down and you don’t understand and children to fool their arrogance, stink not to step into your moral position.

Nepritomno zdaєtsya, scho їm good. The stench is endowed with armor, as if protecting them from the indecent slander and zayvih turbot. Ale tse їm only give up, chi are not given the stench, but deprived. It's early early - how to wake up, so it will turn out!

On my part, it was not long ago that I was lucky to get to know the wise old doctor. Wines often show up at their own special days at the holy days, not for urgent needs, but for spiritual needs. Vіn rozmovlyaє s ailments not only about їhnyu ailments, but also in the context of life. Win the ability to instill in them the hope of that vibe. Bagatoric cautions showed you that a person, as if she didn’t speak to anyone, didn’t worry about any suffering, leaning in front of a wet bid, appearing not ready for her. Zhalyugіdnim and hopeless wines are so tested. Egoism, callousness, baiduzhist, heartless zhorstko to avenge themselves. We are blind with fear. Selfishness. Let's reserve the kayatts.

I say tse and guess, how many times chuv not words of support, but recitation. Often torn apart. Angered at times. The characteristic line of thought is recounted as follows: “You seem to be the axis, more often - the axis of you is trying to bring: the weak, the old, the sick, the disabled, children, fathers, you need to love and respect, they need help. Why are you blind, don’t drink, how many disabled people are alcoholics? You don't know what, how boring a lot of people of a frail age? How bothersome is the ailment? Like a lot of filthy children? That's right, there are people with disabilities, and boring people of a frail age, and bothersome ailments, and filthy children, and navit filthy fathers. And obviously, much better for all bulo b, yakbi іnvalidi (and not only іnvalidi) did not drink b, ailments - they did not suffer, but the mothers suffered, balakuchi people of a frail age and not in the world of shvidkі children ... І not less than father And children need to be loved and respected, small, weak, ill, old, helpless. Really, what they say about it, it didn’t happen, it doesn’t. I can't be. No one can tell you the truths that are not transverse.

One of the most important human senses is speech. And don’t let it get overwhelmed with just spivchutts, but become a demon. spryannya. To the one who needs it, who is disgusting, wanting to win and mutter, come to the rescue until the next time, without calling out. There is no radio receiver strong and strange, lower human soul. Yakshcho її tune in to the glory of the high population.

(S. Lviv)

Tvir

“Spivchutya is a building to succumb to other people's misfortunes of your own power,” once respecting F. La Rochefoucauld. Such thoughts are reached by the author of this text. The main problem posed by S. Lvov at this urivka - the problem of sleepiness, the problem of helping your neighbor.

The problem of this bula and zalishaєtsya "eternal" protyazhu usієї іstorії іsnuvannya lyudstva. The author himself wants to turn the respect of readers to her, awakening not only their minds, but their hearts.

S. Lviv is widely storming the baiduzhistu of people to the bіd of his neighbor, callousness, embitterment. On the thought of a writer, svchuttya - tse borg, and th good. For people who are endowed with the talent of kindness, life is not easy, restless. Ale їhnє sumlіnnya purer, children їх grow up as good people, nareshti, they can know in themselves the necessary strength in order to survive well. People are baiduzhi and hisististically appearing untimely to survive the trial that they fell into their quarters. “Hegoism, callousness, baiduzhity, heartlessness zhorstochno to avenge yourself. We are blind with fear. Selfishness. Let's save the kayatts, ”the writer respects. Pochuttya svіvchuttya - tse, in the thought of S. Lvov, the warehouse of the human soul is necessary. Baiduzhist and baiduzhist cannot be corrected by everyday "hard" arguments, all the stinks in the mouths of cold, pragmatic people sound immoral. To this, at the end of his text, the writer respects: And don’t let it get overwhelmed with just spivchutts, but become a demon. spryannya. For those who need it, for whom it’s bad ... There is no radio receiver of a strong and strange, lower human soul. Yakshcho її tune in to the glory of the high population.

This publicistic text is even more emotional, expressive. The author of victorious various stitches and rhetorical posts: epithets (“Balakuchi old”, “Shvidki children”), idiom (“Fool їхні nadії”), adverbials (“like to come around, so it will turn out”), rhetorical nutrition (“Yak to help і tim, Who suffers in the bayduzhnosti, and by the bayduzhim themselves?").

I repeat the position of S. Lvov. Spіvchuttya - tse necessary storehouse of our setting before the life of that people. Without her, our life is empty, stupid. The problem of the deficiency of kindness is posed by A.P. Chekhov "Tuga". Vіznik Yonі, who survived the death of his son, there is no one to drink with his grief. As a result, vin rozpovidaє about all the horse. Well, people are overwhelmed with baiduzhims to the new.

Unfortunately, F.M. Dostoyevsky at his confession "The Boy at Christ in Yalintsi". We have before us a sumptuous story of a little boy, who came from his mother to Petersburg from a small town. Yogo's mother died like crazy, and the child was deprived of herself before Christmas. Vin self-stained with mist, hungry, filthy clothes, prote all lost baiduzhi to the yogo share. The Russian Meshkants had fun at the Christmas yalinkas. As a result, the child perished, freezing in one of the yards. If there is no love in the world and that sleepiness, then children will inevitably suffer. Aje children - tse our future, tse those are the best, that we have that world.

In this manner, the author virishuє tsyu problem z glance of absolute moral values. Spіvchutya and svіvchutya so very necessary people, like water chi povіtrya. That is why it is necessary to develop the talent for the talent of kindness.

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  • Text to create on this topic;
  • Tvіr behind the text;

Spivchuttya - active helper

Ale yak buti z timi, who doesn’t sip, don’t feel, don’t feel, if it hurts worse, it’s bad for others? To an outsider, like a stink vvazhayut us, krіm to yourself, that, perhaps, your own sіm'ї, to what, vtіm, tezh often baiduzhі.

How can you help them, who are suffering from baiduzhnosti, and by the baiduzhim themselves?

From the very childishness of vikhovuvat - us in front of ourselves - so, to look at someone else famously and hurry to help the one who is in trouble. And neither in life, nor in pedagogy, nor in the arts, do not take into account the sensitive sensitivity, which is magnified, sentimentalism alien to us.

Spivchuttya - great human building and need, good and obov'yazok. To people who are endowed with such a building, they were anxiously aware of their own lack of life, to people who wielded the talent of kindness in their own, tim, who is able to transform a spy into spriyannya, live more importantly, live less. I'm restless. Ale їhnє sumlіnnya clean. They, as a rule, grow good children. Їх, ring out, respect otochyuchi. But still, it’s a rule to break down and you don’t understand and children to fool their arrogance, stink not to step into your moral position.

Nepritomno zdaєtsya, scho їm good. The stench is endowed with armor, as if protecting them from the indecent slander and zayvih turbot. Ale tse їm only give up, chi are not given the stench, but deprived. It's early early - how to wake up, so it will turn out!

Recently, it has been my pleasure to get to know the wise old doctor. Wines often show up at their own special days at the holy days, not for urgent needs, but for spiritual needs. Vіn rozmovlyaє s ailments not only about їhnyu ailments, but also in the context of life. Win the ability to instill in them the hope of that vibe. Bagatoric cautions showed you that a person, as if she hadn’t spoken to anyone, hadn’t worried about any suffering, leaning in front of a wet bid, appeared not ready for her. Zhalyugіdnim and hopeless wines are so tested. Egoism, callousness, baiduzhist, heartless zhorstko to avenge themselves. We are blind with fear. Selfishness. Let's reserve the kayatts.

I say tse and guess, how many times chuv not words of support, but recitation. Often torn apart. Angered at times. The characteristic line of thought is recounted as follows: “You show the axis, the bowls - the axis of you is trying to bring: the weak, the old, the sick, the disabled, children, fathers, you need to love and respect, they need help. Why are you blind, don’t drink, how many disabled people are alcoholics? You don't know what, how boring a lot of people of a frail age? How bothersome is the ailment? Like a lot of filthy children? That's right, there are people with disabilities, and boring people of a frail age, and bothersome ailments, and filthy children, and navit filthy fathers. And obviously, much better for all bulo b, yakbi іnvalidi (and not only іnvalidi) did not drink b, ailments - they did not suffer, but the mothers suffered, balakuchi people of a frail age and not in the world of shvidkі children ... І not less than father And children need to be loved and respected, small, weak, ill, old, helpless. Really, what they say about it, it didn’t happen, it doesn’t. I can't be. No one can tell you the truths that are not transverse.

One of the most important human senses is speech. And don’t let it get overwhelmed with just spivchutts, but become a demon. spryannya. To the one who needs it, who is disgusting, wanting to win and mutter, come to the rescue until the next time, without calling out. There is no radio receiver strong and strange, lower human soul. Yakshcho її tune in to the glory of the high population.

(S. Lviv)

Twir behind the text

“Spivchutya is a building to succumb to other people's misfortunes of your own power,” once respecting F. La Rochefoucauld. Such thoughts are reached by the author of this text. The main problem posed by S. Lvov at this urivka - the problem of sleepiness, the problem of helping your neighbor.

The problem of this bula and zalishaєtsya "eternal" protyazhu usієї іstorії іsnuvannya lyudstva. The author himself wants to turn the respect of readers to her, awakening not only their minds, but their hearts.

S. Lviv is widely storming the baiduzhistu of people to the bіd of his neighbor, callousness, embitterment. On the thought of a writer, svchuttya - tse borg, and th good. For people who are endowed with the talent of kindness, life is not easy, restless. Ale їhnє sumlіnnya purer, children їх grow up as good people, nareshti, they can know in themselves the necessary strength in order to survive well. People are baiduzhi and hisististically appearing untimely to survive the trial that they fell into their quarters. “Hegoism, callousness, baiduzhity, heartlessness zhorstochno to avenge yourself. We are blind with fear. Selfishness. Let's save the kayatts, ”the writer respects. Pochuttya svіvchuttya - tse, in the thought of S. Lvov, the warehouse of the human soul is necessary. Baiduzhist and baiduzhist cannot be corrected by everyday "hard" arguments, all the stinks in the mouths of cold, pragmatic people sound immoral. To this, at the end of his text, the writer respects: And don’t let it get overwhelmed with just spivchutts, but become a demon. spryannya. For those who need it, for whom it’s bad ... There is no radio receiver of a strong and strange, lower human soul. Yakshcho її tune in to the glory of the high population.

This publicistic text is even more emotional, expressive. The author of victorious various stitches and rhetorical posts: epithets (“Balakuchi old”, “Shvidki children”), idiom (“Fool їхні nadії”), adverbials (“like to come around, so it will turn out”), rhetorical nutrition (“Yak to help і tim, Who suffers in the bayduzhnosti, and by the bayduzhim themselves?").

I repeat the position of S. Lvov. Spіvchuttya - tse necessary storehouse of our setting before the life of that people. Without her, our life is empty, stupid. The problem of the deficiency of kindness is posed by A.P. Chekhov "Tuga". Vіznik Yonі, who survived the death of his son, there is no one to drink with his grief. As a result, vin rozpovidaє about all the horse. Well, people are overwhelmed with baiduzhims to the new.

Unfortunately, F.M. Dostoyevsky at his confession "The Boy at Christ in Yalintsi". We have before us a sumptuous story of a little boy, who came from his mother to Petersburg from a small town. Yogo's mother died like crazy, and the child was deprived of herself before Christmas. Vin self-stained with mist, hungry, filthy clothes, prote all lost baiduzhi to the yogo share. The Russian Meshkants had fun at the Christmas yalinkas. As a result, the child perished, freezing in one of the yards. If there is no love in the world and that sleepiness, then children will inevitably suffer. Aje children - tse our future, tse those are the best, that we have that world.

In this manner, the author virishuє tsyu problem z glance of absolute moral values. Spіvchutya and svіvchutya so very necessary people, like water chi povіtrya. That is why it is necessary to develop the talent for the talent of kindness.

Tvir

“Spivchutya is a building to succumb to other people's misfortunes of your own power,” once respecting F. La Rochefoucauld. Such thoughts are reached by the author of this text. The main problem posed by S. Lvov at this urivka - the problem of sleepiness, the problem of helping your neighbor.

The problem of this bula and zalishaєtsya "eternal" protyazhu usієї іstorії іsnuvannya lyudstva. The author himself wants to turn the respect of readers to her, awakening not only their minds, but their hearts.

S. Lviv is widely storming the baiduzhistu of people to the bіd of his neighbor, callousness, embitterment. On the thought of a writer, svchuttya - tse borg, and th good. For people who are endowed with the talent of kindness, life is not easy, restless. Ale їhnє sumlіnnya purer, children їх grow up as good people, nareshti, they can know in themselves the necessary strength in order to survive well. People are baiduzhi and hisististically appearing untimely to survive the trial that they fell into their quarters. “Hegoism, callousness, baiduzhity, heartlessness zhorstochno to avenge yourself. We are blind with fear. Selfishness. Let's save the kayatts, ”the writer respects. Pochuttya svіvchuttya - tse, in the thought of S. Lvov, the warehouse of the human soul is necessary. Baiduzhist and baiduzhist cannot be corrected by everyday "hard" arguments, all the stinks in the mouths of cold, pragmatic people sound immoral. To this, at the end of his text, the writer respects: And don’t let it get overwhelmed with just spivchutts, but become a demon. spryannya. For those who need it, for whom it’s bad ... There is no radio receiver of a strong and strange, lower human soul. Yakshcho її tune in to the glory of the high population.

This publicistic text is even more emotional, expressive. The author of victorious various stitches and rhetorical posts: epithets (“Balakuchi old”, “Shvidki children”), idiom (“Fool їхні nadії”), adverbials (“like to come around, so it will turn out”), rhetorical nutrition (“Yak to help і tim, Who suffers in the bayduzhnosti, and by the bayduzhim themselves?").

I repeat the position of S. Lvov. Spіvchuttya - tse necessary storehouse of our setting before the life of that people. Without her, our life is empty, stupid. The problem of the deficiency of kindness is posed by A.P. Chekhov "Tuga". Vіznik Yonі, who survived the death of his son, there is no one to drink with his grief. As a result, vin rozpovidaє about all the horse. Well, people are overwhelmed with baiduzhims to the new.

Unfortunately, F.M. Dostoyevsky at his confession "The Boy at Christ in Yalintsi". We have before us a sumptuous story of a little boy, who came from his mother to Petersburg from a small town. Yogo's mother died like crazy, and the child was deprived of herself before Christmas. Vin self-stained with mist, hungry, filthy clothes, prote all lost baiduzhi to the yogo share. The Russian Meshkants had fun at the Christmas yalinkas. As a result, the child perished, freezing in one of the yards. If there is no love in the world and that sleepiness, then children will inevitably suffer. Aje children - tse our future, tse those are the best, that we have that world.

In this manner, the author virishuє tsyu problem z glance of absolute moral values. Spіvchutya and svіvchutya so very necessary people, like water chi povіtrya. That is why it is necessary to develop the talent for the talent of kindness.

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Spivchuttya is an active helper.

Ale yak buti z timi, who doesn’t sip, don’t feel, don’t feel, if it hurts worse, it’s bad for others? To an outsider, like a stink vvazhayut us, krіm to yourself, that, perhaps, your own sіm'ї, to what, vtіm, tezh often baiduzhі. How can you help them, who are suffering from baiduzhnosti, and by the baiduzhim themselves?

From the very childishness of vikhovuvat - us in front of ourselves - so, to look at someone else famously and hurry to help the one who is in trouble. And neither in life, nor in pedagogy, nor in the arts, do not take into account the sensitive sensitivity, which is magnified, sentimentalism alien to us.

Spivchuttya - great human building and need, good and obov'yazok. To people who are endowed with such a building, they were anxiously aware of their own lack of life, to people who wielded the talent of kindness in their own, tim, who is able to transform a spy into spriyannya, live more importantly, live less. I'm restless. Ale їhnє sumlіnnya clean. They, as a rule, grow good children. Їх, ring out, respect otochyuchi. But still, it’s a rule to break down and you don’t understand and children to fool their arrogance, stink not to step into your moral position.

Nepritomno zdaєtsya, scho їm good. The stench is endowed with armor, as if protecting them from the indecent slander and zayvih turbot. Ale tse їm only give up, chi are not given the stench, but deprived. It's early early - how to wake up, so it will turn out!

On my part, it was not long ago that I was lucky to get to know the wise old doctor. Wines often show up at their own special days at the holy days, not for urgent needs, but for spiritual needs. Vіn rozmovlyaє s ailments not only about їhnyu ailments, but also in the context of life. Win the ability to instill in them the hope of that vibe. Bagatoric cautions showed you that a person, as if she didn’t speak to anyone, didn’t worry about any suffering, leaning in front of a wet bid, appearing not ready for her. Zhalyugіdnim and hopeless wines are so tested. Egoism, callousness, baiduzhist, heartless zhorstko to avenge themselves. We are blind with fear. Selfishness. Let's reserve the kayatts.

I say tse and guess, how many times chuv not words of support, but recitation. Often torn apart. Angered at times. The characteristic line of thought is recounted as follows: “You seem to be the axis, more often - the axis of you is trying to bring: the weak, the old, the sick, the disabled, children, fathers, you need to love and respect, they need help. Why are you blind, don’t drink, how many disabled people are alcoholics? You don't know what, how boring a lot of people of a frail age? How bothersome is the ailment? Like a lot of filthy children? That's right, there are people with disabilities, and boring people of a frail age, and bothersome ailments, and filthy children, and navit filthy fathers. And obviously, much better for all bulo b, yakbi іnvalidi (and not only іnvalidi) did not drink b, ailments - they did not suffer, but the mothers suffered, balakuchi people of a frail age and not in the world of shvidkі children ... І not less than father And children need to be loved and respected, small, weak, ill, old, helpless. Really, what they say about it, it didn’t happen, it doesn’t. I can't be. No one can tell you the truths that are not transverse.

One of the most important human senses is speech. And don’t let it get overwhelmed with just spivchutts, but become a demon. spryannya. To the one who needs it, who is disgusting, wanting to win and mutter, come to the rescue until the next time, without calling out. There is no radio receiver strong and strange, lower human soul. Yakshcho її tune in to the glory of the high population.

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Spivchuttya is an active helper.

Ale yak buti z timi, who doesn’t sip, don’t feel, don’t feel, if it hurts worse, it’s bad for others? To an outsider, like a stink vvazhayut us, krіm to yourself, that, perhaps, your own sіm'ї, to what, vtіm, tezh often baiduzhі. How to help and help those who suffer in the baiduzhnosti, and the baiduzhim themselves?

From the very childishness of vikhovuvat - us in front of ourselves - so, to look at someone else famously and hurry to help the one who is in trouble. And neither in life, nor in pedagogy, nor in the arts, do not take into account the sensitive sensitivity, which is magnified, sentimentalism alien to us.

Spivchuttya - great human building and needs, the benefit of that obov'yazok. To people who have been endowed with such a building, or we have been anxiously aware of a short life in themselves, to people who have spun in themselves the talent of kindness, tim, who can transform the spirit into peace, live more importantly, live less. I'm restless. Ale їhnє sumlіnnya clean. They, as a rule, grow good children. Їх, ring out, respect otochyuchi. But still, it’s a rule to break down and suddenly don’t understand them, and children to fool their hopes, they don’t act out of their moral position.

... let's see what's good for them. The stench does not wash the armor, as it protects them from the indecent slander and zayvih turbot. Ale tse їm only give up, chi are not given the stench, but deprived. It's early early - how to wake up, so it will turn out!

Recently, it has been my pleasure to get to know the wise old doctor. Wines often show up at their own special days at the holy days, not for urgent needs, but for spiritual needs. Vіn rozmovlyaє s ailments not only about їhnyu ailments, but also in the context of life. Win the ability to instill in them the hope of that vibe. Bagatoric cautions showed you that a person, as if she didn’t sing to anyone, didn’t succumb to any suffering, leaning in front of a wet bid, appearing unprepared for her. Zhalyugіdnim and hopeless wines are so tested. Egoism, callousness, baiduzhist, heartless zhorstko to avenge themselves. We are blind with fear. Selfishness. Let's reserve the kayatts.

One of the most important human sensitivities is spontaneity. And don’t let it get overwhelmed with just spivchutts, but become a demon. spryannya. To the one who needs it, who is nasty, wanting to speak wine, you need to come to the rescue, not calling out. There is no radio receiver strong and strange, lower human soul. Yakshcho її tune in to the glory of the high population.

(For S. Lvovim)

TV №1

Indicators of civilization, be it a power, show the most important morality: smart, smart, spryannya. It's a pity, today's suspіlstvo has been spared tsikh pochutіv. We need to occupy our everyday rights, to bachiti someone else's grief. And then there are the needy ones: they are not too sick, they are self-sufficient, they are hungry! The words of Bruno Yasinsky are suddenly evoked: “Fight the baiduzhis! The stench does not drive in and does not irritate, but only for the sake of that drive-in on the Earth! Having respected the publicist S.Lvov and virushiv zmusiti chitacha seriously think about the problem - how to help baiduzhim and tim, who suffers from їхної boiduzhostі?

The author vvazha, scho svіvchutya - an active helper and vihovuvat human talent for kindness and svіvchutya necessary from the very childishness. Unparalleled is the thought of those who wheeze us in front of themselves, look at someone else famously and hurry to help.

So, vihovannya spіvchuttya, spіvchuttya, chuynostі - the need is nagal. Ale yak tse robiti? I think it is necessary to look for additional literature. Alive, almost singing, that mercy permeates the work of Gogol and Turgenev, Dostoyevsky and Tolstoy. A direct call to the sound of sound at the rozpovidi "Mumu". Samson Virin, the hero of A.S. Pushkin's story "Station watchman" in a deep voice, calls out to the readers. Without a doubt, literature has a high moral character. Alecia is not enough. The original method of vihovannya spіvchutya proponuє vcheniy medic. Spivrobitniki yogo laboratory practice at the clinic, schob bachiti, like suffering from ailments. Tse zmushuє young doslidnikіv pratsyuvati z potrynoyu energy, oskolki vіd їhnіh zusil lie specifically human life. And in ancient Babylon, the ailing was blamed on the square. The skin is a passing moment to give joy to you, like a healer, just to cheer you up. This fact shows that in ancient times people understood that there is no other person's dash, there is no other person's suffering.

Remember that "I will become the best form of human beings."

Love the sick, talk about them, actively help them! (F. Dostoyevsky)

TV №2

It seems that a sighted person cannot understand the state of a blind, healthy-ailing, wealthy-working in the budgetary sphere, which is the best way to make kintsy z kintsy, a free person is aggravated. Why? What is the essence of true intelligence in other people? The axis of such a folding food is destroyed in this text.

Without a doubt, the author’s thought about those who are able to understand is impossible without “speech”, without the need to stand on the spot in another way, marvel at those who are aware. And from the position of Varvara Petrivna, we will change our wines from the one who zhorstokіst, vladnіst krіposnitsa is the terrible legacy of krіpatstva.

After reading the text, I understand: estimating the intrigues of others, we often do not delve into the essence of their problems, we mute our own connections. The stars are cold blue, and sometimes soothing, to hide the wrong visnovkіv and conflict situations, to cry out from them, listening to the thought of the great critic D. Pisarev: , leading journalist, TV presenter, polyglot. Vіn napoligno for the sake of: "Communicating among people, try to piss off your own links and climb on someone else's link."

I want to guess at the meeting, what the student was, how to build EDI, you can only understand that teacher, that inspector, which is the order of the day and in the future write tvir - mirkuvannya. Whose butt seems to be banal, unremarkable, but I deeply sing: to evaluate our work, you need to visit "our shkir". Aje hour of pardon, allowed by the robot, is the result of praise, stress. At the native walls it would have been easier to build.

To marvel at those who are seen by the eyes of other people, “watch out” - busy even more importantly. Ale, wait, if you want to blame a fair decision, the only correct path. Otherwise it is not possible!

TV №3

Chi can you wiggle a little svchuttya? How does the life of a person infuse the presence of chi into the day in a new building to a sound mind? Yakim can I be able to speak? Axis of nutrition, yakі zatsіkavili the author of the article.

For the sake of children and for those who are suffering, S. Lviv, for the sake of childishness, vihovuvat in themselves kindness and sympathy. Spiritually blind, spiraling on the wise doctor's bugatorical warning, .. ahead: hisism, callousness, baiduzhist, heartless zhorstochno to avenge himself. In the shortest time - we will save the kayatts, and in the first time - full self-reliance. For greater controversy, to induce folk wisdom: how to learn, so to learn. I guess, the author was angry at the same time as the people of less than 3 professions: philosopher, psychologist and teacher.

Our mercantile hour of the problem, set by Lvov, sounds particularly poignant. Vipadki from life, publications of newspapers - magazines to speak on the melancholy of yoga positions.

I am peven in one. If only the world were changing, if cataclysms did not shake the society, people will always be awakened, if they can change their minds into peace. We use the butt of Alfred Ziganshin, a certifier for the center of gerontology, which is located in the village of Shemordan. Spivchuttya, spivchuttya, spryannya - axis ti three rules on "c", which are used to inform the doctor. For help, they go to the new one from Nimechchini.

Odesa television broadcast a film about the feat of the unique Kazan citizen O. Galimzyanov. Vіn, not knowing sleep and calmness, vitriumuyuchi skargi and inexhaustible perevіrki, with all the same vibrating bikіv and all viruchenі pennies, having repaid the children's cottages of Kazan and Ivanov for the rahunki. The axis of whose soul is lashed "for the glory of high people"!

Otzhe, spivchutya, spryannya - "active

helper of a person.