Yov is a richly suffering Orthodox faith. The meaning of ios is rich in suffering in the Orthodox encyclopedia of wood. Russian modern philosophy
The riddle about the martyr is in different biblical stories. So, you can learn about the righteous man from Yakov. Ale povnіshi vіdomostі mіstya in bіblіyniy knizі Іova.
The life of a martyr
The whole share of our character is described. The book says that this was a person, that she was victorious in the face of evil, fair, blameless and God-fearing. He has three daughters and seven blue ones. Wealthy-suffering Yov maw wealth and happy family. On such a success, Satan has turned his respect. Winning over God in the untrue piety of Job, saying that the yakbi had no such riches, he was not so blameless. If you choose earthly happiness, you will be able to help the right essence of this people. God has verified the data of Satan, the possibility of perverting it with different tests and spokus. Vіn hotіv perekonatisya in purity and sinlessness of Job. As soon as we got home, Satan at once picked up the children, and then we got wealth. Having repented that the person was deprived of God's blessing and innocence, she added even more suffering to the looking stingy leprosy, as if covering her whole body. Rich-suffering Job became an outcast. It was tempting for him to leave the place, the unfortunate one had a chance to scrape with a shard of scabs from his mustache body, resting in the brood and pus. Having worked, like a man suffering, the squad insisted that it was necessary to stop believing in God and move on in a new way.
Todiyak as punishment Yov will die. The righteous man declared that if God grants us happiness, joy will come to our life. We accept such a gift, but it’s your own responsibility to accept me and send us bad luck. The wealthy-suffering Job with patience enduring all the villains, continuing with the same strength and longing to believe in God. At the same time, navitt, not allowing evil thoughts, chi zakidiv at the bek of his creator. Іov mav is richly friends, yakі, having learned about yoga of flour, they just sang the bіdolakhs on the cob. However, then we came and began to whisper to the truth of such grief in the past. The stench was aware that a person can suffer for the sins of the past. Start talking about your guilt before God and about those who now can repent for your sins. Aje nothing is filled with bezkarnim. Ale, holy Yov Bagatosuffering, pure before God, and living through such torments, not letting the desired word of remembrance into yoga bik. I tried to explain to my friends that I can’t sin and endure such suffering for the fact that the Lord, behind his mind, inaccessible to people, gives a happy share to one, and to others - a trial. Perekonati їх so i did not get away. The stench said that Job presents his punishment as undeserved, the shards try to tell the truth to themselves and bring their innocence to light. After this, the righteous man speaks in prayer, asking God to prove his innocence, so that his friends would believe him.
Nezabar the Lord, looking like a raging whirlwind, appeared before him. God pointed at yogo prohannya yak at the sound of that self-singing, shards of Yov vimagav zvitu. The Lord, speaking about those that for people are richly unspoiled by the world, created by all living things, and knowing the right reasons, through some of them live happily, and others - in torment, know the mystery of the share ahead of time, it’s simply not given to the noble people.
Healing martyr
Nezabar richly-suffering Yov began to earn and gain even more goodwill. After all the travails experienced, the Lord blessed Yogo, giving him three more daughters and seven blue ones. Yov sang a couple of generations of his offspring, having lived for 140 years (the Old Testament knows that 248 years are alive). Such a butt taught friends to fear only the Lord's sword, and relief from earthly blessings and bodily torment can be seen.
Western philosophy
Becoming a Christian thinker and speaking his thoughts about those who have richer wisdom in the works of Iov, lower in all the practices of Hegel. Winning the recognition of the martyr of the will of God with the spiritual thoughts of rich great philosophers. Zokrem, and Socrates, which is a great inspiration for the power of the human mind. Contemporary philosophers, like Lev Shestov, interpret the story about Job with a glance of irrationalism
holy book of muslims
The Qur'an describes Job as the prophet Ayyub - persecuted and humiliated. I have a thought that the righteous Job Bagato-suffering was the great-grandfather of the ancient Romans. On the territory of the powers, the main religion of some is Islam, there was an impersonal place, for some people there was a tomb of Job. Tse Salala in Omani, the Syrian Deir-Ayub, the settlement of the entrusted from the township of Ramli, the mausoleum near Bukhara Chashma-Ayub, near Turechchina - the Edesa village.
Russian modern philosophy
The political one Mykola Berdyaev is aware that such a butt of a martyr will make a Jewish thought about those who, for a sinless behavior, a person can be rewarded for life. At the same time, all the problems that fall on the shoulders of people are for this sin, God's wrath, to witness about the resurrection of the suffering righteous man from the holy path. Behind the words of this philosopher, people simply cannot grasp the very essence of innocent suffering. People in no way can understand the dignity of that which is experienced in the world of need. Even if there are a lot of accusations, that it’s like punishment for incomplete sins, it means that God simply doesn’t know, it doesn’t know God’s providence.
church building
At Sarov, not far from the city of Moscow, at the turn of the year 2008, a wooden parish church of Iova Bagatostrazhdny began to be built. On the basis of the vvtar, a stone laying was carried out at the urochist. Arzamassky and Nizhny Novgorod Georgy arrived on the podium.
Dali budavavsya temple of Iova Bagatostrazhdalnoy more richly, іz difficulties, caused by the fast development of the economic crisis in 2009 rotsі. 2010 was a period when the impersonality of the government's meals, such as internal improvements that insulation, anti-burning signaling and electric fencing. The most important was the preparation of domes. The first cross was consecrated in 2011, roci, 22 April. Three days later they held the First Divine Liturgy. The 19th of January has come - in honor of the First See of the Holy. On the 28th of the chervnya, the temple of Iov Bagatostrazhdny (metro Sarov) was consecrated by the Metropolitan of Nizhny Novgorod and Arzamas Georgiy.
The Holy Righteous Job Bagato-suffering is a charitable person who was shaved by Christians, who lived on earth approximately 2000-1500 years before the beginning of the new era. Otherwise, Yogo is called Yov bіdnim for tі probovannya, like you God sent. Practically one zherelo, like rozpovida about the new - tse Bible. The history of Job is the main theme of our article.
Who is Yov?
Lives in Pivnichny Arabia. It is said that Yov the Bagat-suffering was brought to be Abraham's nephew, that he was the son of Yogo's brother Nahor. Buv vіn a truthful person and a good-natured one. Ale believers glorify Yogo as a deeply religious and God-fearing righteous man. Iov did not do evil deeds and did not mav in his thoughts zazdroshchiv that litigation.
Buv vin a happy dad 7 blues and 3 bottoms. Mav is a rich friend, servants of that inexcusable wealth for that hour. The flocks of Iova multiplied, the fields gave a good harvest, and the vineyard itself was at the expense of the tribesmen.
Cob viprobuvan
A heavy and painful bula is the history of bad Job. The Bible reveals that once the beating of God's throne angels were chosen to convey to the Almighty human prayers and ask for blessings to the human race. Among them is Satan, who appeared to denigrate sinners and maw hope that God would allow you to punish them.
The Lord cheered on the new one about those, de vin buv ta scho bachiv. On the face of Satan vіdpovіv, scho obіyshov all over the earth and pumping a lot of sinners. Then the Lord has quenched, bachiv the enemy of the human race Job, who is the only one on earth, having become famous for his justice, being impeccable and God-fearing. Satan steadfastly, but putting under the sumniv breadth of the righteous.
The Lord allowed Yov to be tasted. Satan, having set himself up to a special zazyatty and stocked up the flocks of the righteous, burned down the fields, leaving the riches of those servants. Ale, for whom the trials did not end, the yogo children perished. The history of Job confirms that the righteous man took suffering to the humble, reconciled with them, and continued to praise the Lord.
Job's suffering
I re-stand Satan before the throne of the Almighty. For once having said that the righteous man does not recognize God, the one whose sufferings are not strong enough and stumbled like a lane, not chaining the flesh. The Lord, having allowed Satan to send ills on Job, but having hindered him to allow his mind to grow free of will on him.
The body of the righteous man was covered with leprosy, and the vіn bv zmusheny vіti vіd people, schob not to infect them. In the wake of the sufferer, all the friends turned back, the squad ceased to sing to you. Once, she came to Yov and littered Yogo, saying that through her foolishness she had spent all and now she is suffering. The woman reproached the martyr for the fact that he had to love God and shun yoga. If the Lord is so zhorstoy and unmerciful, then it is necessary to say yoga and die with blasphemy on your lips, such a bula її thought.
The thoughts of Yov's squad are unimportant to understand. On її dumku, as if God had sent good, it was necessary to praise Yogo, and if you knew the torment, then sue. The history of Yov the Bagatose-suffering proves that the martyr, having littered his retinue, did not indulge in hearing. For in the sight of God, however, it is necessary for the humble to accept both blessings and suffering. In such a rank, the righteous man has never seen the Lord and not sinned before him.
Friends of the Sufferer
Bits about the suffering of the righteous went to three friends, like they lived in the distance. The stinks virishili virushiti until Yov and vtishiti. Having pumped yoga, the stinks gasped, for the terribly sickness changed the body of the sufferer. Friends landed on the ground and murmured this day, to those who could not know the words to speak their voice. Yov spoke first. Vіn hung mourning for those who were born and bv pіddany zhahlivym suffering.
Some of Yov's friends began to speak with him, hanging on to their thoughts and reconsideration. They vociferously believed that the Lord sends good to the righteous, and evil to sinners. It was respected that the sufferer may have sinned, I don’t want to tell about the guilt. And the friends urged Jov to repent before God. On this martyr vіdpovіv, їхні words more otruyuyut yogo suffering, for the will of the Lord is not bugged and only one you can see, to whom you bring good things with one wine, and others - hard trials. And we, sinful people, are not given to know the thought of the Almighty.
Rozmova with God
The righteous turned to the Lord with his generous prayer and asked him to be a witness to his sinlessness. God appeared to the sufferers in a turbulent whirlwind and finished yogo for mirkuvannya about the greater providence. The history of Bidolashny Iova rozpovida, that the Lord explained to the righteous, that only you can see what those other things look like, and people can never understand God's providence. Therefore, people cannot judge the Almighty and vimagati in the light of a new light.
After that, God, through the righteous, turned to the friends of Job and ordered them to sacrifice by the hands of the martyr, only so he was ready to vibachit them for the condemnation of the righteous, but think about the will of the Lord. Friends brought these rams and calves to the righteous. Yov prayed for them and made a sacrifice. Bachachi, what a righteous man, regardless of his hard suffering, to ask generously for his friends, God has done them.
Nagorod
For mіtsnіst vіri, the Lord rewarded the sufferers with great blessings: he healed the German body and gave riches more and more, but it was earlier. Relatives too many friends who turned back in the sight of Yov, sensing the miracle of healing, came to please the righteous and brought rich gifts to him. But on whom the blessings of God did not end, sending Job to new offspring: this is the blue of that three daughters.
The end of the life of the righteous
The history of Yov the Bagatostrazhadnogo rozpovida, that the rewards of the Lord were rewarded for those who indulge in obscenity without forgetting God and loving him more, lower yourself that mine own. Navit great suffering did not embarrass the righteous to call God and judge his promise. After proving the Iovs on earth for 140 years, and the total number of wines alive is 248. The righteous man had his offspring up to the fourth generation, and he died a deep old man.
The story of Job is to commend Christians to the fact that the Lord sends to the righteous not only a wine city for their deeds, but in misfortune, so that the stench was established in the faith, deceived Satan and glorified God. Krіm tsigo, the righteous reveals the truth to us, that earthly happiness cannot be trusted by people's honesty. So is the history of Job to read the words to the sickness and unfortunate people.
I am a people, given at baptism and especially when entering the path of service to God, having a life of yoga with a life of peace, who can also wear it and be protected by the Church, and signify the hour її directly, and serve as a beacon. On the day of commemoration of St. Іov of Moscow - 5/18 April - we wrote the story of the Old Testament Job the Bagatostrazhdny. Yogo feat teaches not only a steady patience of sorrows and torments. Tsya book of the Old Testament by the fathers of the Church is littered with enlightenment, and we, Christians, need to remember and know. Iov is one of the images that fuse the history of mankind into one whole.
That now the Lord tried Job, to what do you want to bring it? What are the enlightened sensi of the Old Testament history? How to explain її protirіchchya? We are talking about the theologian Peter Malkov.
- The Holy Fathers wrote about the life of the richly suffering Job, like about the shoulder butt of us. Ale chi only tolerant transfer of sorrows to read the Old Testament Book of Іova? What is another sense in this history? Saint Ambrose of Milan, for example, wrote: “No one loves God more for Job”…
- Zvichayno, a school of piety and for those who are resting at. Ale is not less important for us, Christians. And that quotation, as you guessed, sounded like nothing else. Saint Ambrose of Mediolansky seems: Nobody loves Christ greater, lower Yov. Axis under tsim kutom we need to take a look at history.
Yov with his suffering to represent Christ, Yogo baptized sacrifice. I will guess that I was alive in the Old Testament era - before Moses: І іstorіya before the law (to the law, taken away by Moses on Mount Sinai) the citizen of Job is prepared ancient people until the future dawning with Christ, and until the understanding of that sense, the suffering of Christ, as they are seen by God.
The story of Job is one of the Old Testament plots, which taught the Old Testament people to the one Whom I should trace, to the one on Whom I should follow, - to God, I become a Human and as a Human suffers for the world and venerates the light through His suffering.
The Old Testament, for the reconciliation of all the ancient holy fathers, is the book we have before us about Christ
Seemingly stared, Old Testament, to reconcile all the ancient holy fathers, - this book is ahead of us about Christ. This is the history of the human race, that way of the people to the wisdom of God, which has become Lyudina. I The Old Testament is taken as a reminder of the prototypes (in Greek - types) of the coming coming of Christ and the salvation created by Him. St. John Chrysostom speaks about those that the Old Testament is an eskіz, a sketch for the vugills, which will then be sold with farbs before the New Testament reality of the coming of Christ in the world. Deyakі ancient tlumachі liken New Testament shadows, as if seen in the Old Testament past. Tin tsya to resemble the Church of Christ. Axis to show yourself the wake of the church, the Christian temple at the yaskravy sleepy day. But we have turned our backs to the new one, and it’s more like a shadow in the future, it’s not a problem by itself. Prote for yoga tіnі you can guess what is the temple. We can draw out the outline of the cross on the dome. Alas, we still don’t care about the color of the yogo walls, or the rosette of doors and window openings, we don’t know the exact proportions: only sira tin on earth bіla us...
I axis in such a rank and accepts the history of the Old Testament - as if filled with prototypes of the New Testament. On the Old Testament, near the past, as if the shadow of the Church of Christ is lying, in which the future will dream of the Old Testament people. Well, the sun, zavdyaki for which blames this shadow - a symbol of Christ Himself, which is the “Sun of Truth”, like the prophet Malachi about the New Prophet (Mal. 4, 2). Similar to the ancient New Testament realities, which look back into history, and were cherished by ancient saints, prophets, ancestors. One of such witnesses, such as especially clear appearances of the Cross of Christ, - the shadow of the Cross of Christ, which is seen from a long time ago - is the history of Job. I repeat: Job, with his sufferers, foreshadows the torments of Christ.
Having gone through suffering, Job to succumb to the Lord - the Lord reveals it to Himself as an instilled God
In addition, the thought of St. Ambrose about those who love Christ no more than Job, actualizes the finale of history: for example, the way of the suffering of Job, the Lord opens up to Himself like a future Savior. І words of Jov: “I have heard about You with the hearing of the vuha; now my eyes are to sing to you, ”to the reconciliation of St. Ambrose of Mediolansky, and the blessed Ieronim of Stridonsky, and the deacon Olympiodor of Oleksandriya, explain to themselves, that the Lord reveals to Himself as an instilled God. Obviously, Vin still does not come before Yova, as God is already instilled. The very fact of God's creation comes through rich capital. Ale prophesied Iov to bachel and convey to the very future Christ. Batch disguise God, like becoming a human being.
Axis why old tlumachs talk about the Christological sense of the book. And they write about those that Job, as a result of his suffering, was given to a new one, thoroughly knowing about God - knowing about the New Yak, about the Wisdom of God, about the Son of God, who inspires and becomes a Human.
- In the words spoken by Job about God, є th thanks for the message of sorrow, but є th like “theomachism”, throw that remembrance on God - even Іov curse the day of his birth and bring on the day of his conception. How to understand such super-sharpness?
- Tse pitanya put bagatma tlumachs. Vzagali The book of Іova is one of the most useful for understanding. And a lot of today's tlumachs proponuyut their bachennia sensu tsієї books, which are contemplated by the holy fathers. So, modern Catholic exegesis sometimes says about Iova as a proud man (for example, about P'er Dumoulin). Iov nibito sinfully writes about my righteousness, but dear God, for God unfairly to you, such a wonderful person, sends grief. And at the sight of some Catholic thlumachivs, repentance, like bringing Іov like a reminder of the history of history, - tse repentance at the pride.
Orthodox thlumachs, obviously, are not so sensible to the senses of the experience of those who have been turned to God by the abandonment of Job. Let's not forget about those about whom we have already said: no one loves the Lord more, lower Job. Throw it away - throw away the one who loves the Lord generously, but why don’t you stir, don’t succumb to the love of the lord. If you burn with love before God - you can feel it like a dead person, but you know that God doesn’t care about yoga love. So the words are not hatred, not anger, but an undivided mess. Aleksander Matviyovich Bukharev wrote about the Russian exegete of the 19th century, as if faithfully, “in the promos of Job, she always spoke love, but not to praise love, but to marvel and swear at the Beloved Yomu Himself.”
What is the curse of the day of birth and conception ... Sounds of old church mists seem that you curse not your specialties and the specific day of conception and the day of birth, but the day of the birth and conception, be like a person, like you live in a sinful world. Іov pragne all the time of God-spilling, God's presence, all the time with God and succumb and reason, which in the unburned world appears unbearable. Because the light lies with sin, and people slay sins. And I will become heavenly bliss like a thorough God-spilling, in which Adam and Eve tried, after the fall of hell is no longer possible. Mova is about those that we call original sin, which is panowy over the human race. And the original sin, for the teachings of the Church, is also transmitted through the passion of a physiologically addicted people, through the conception of a human being. The fall of the fall, as if from the conceived and the people, as if the people were resurrected in the sight of God, as if they were making a transition between God and the people, - the axis is cursing Job. Wanting, obviously, Job is hurting us in front of those who God allows us to associate with Himself especially yoga.
Ale є in Іova i like a pardon thought, about how to talk about the holy fathers. І for the new Job it is deed to bring repentance to the Lord. On the right, in the fact that Iov respects pardon, that the cause of this suffering, the cause of this suffering, is God. You are given, that the very sight of God should be like a misfortune, a lot of torment that should be like him. Guess what Yov is saying to his retinue, if they are preaching to you to blaspheme God. Job it seems: "Is it not possible for me to accept an evil God?" This is a great pardon, for that, in the sight of God, nothing evil, filthy, filthy does not come out. God does not allow evil, and evil, calm down, resemble Satan.
This is the most important topic, without intermediary due to the right reasons for the suffering of Job, and for this reason, these sufferings are known to them, which - although it may sound paradoxical - satan in the hands of God. As we respectfully read the text of the 1st section of the Book of Job, then we respectfully even more wondrous speech: if Satan comes to God, then God first speaks to Satan about Job, about those who are holy, blameless: ? Job? God nіbi pіdshtovhuє satan to the point where it becomes far. Those who seem to be, can be called, probach me for such a whistle, "divine provocation." To the one that God Himself pidshtovhuy satan to the thought, that Jova needs to calm down, you need to try yoga to attack. Ale, you yourself, calm down, obviously, you will already know not by God, but by the devil.
– And now you need to calm down?
- Response to the question: is it now necessary for Job to calm down? - Pos'yazaniy without intermediary z vіdpovіddu on nutrition: why do you suffer? It is necessary to suffer Job in order to achieve spiritual perfection. To be especially worthy of zustrіchi with God. First Yov only felt about God, as you yourself will say, but, having known suffering, you should already drink God. Bach God, scho come from the world. It is necessary for God that Job is not just filled with a pious, kind person, what to believe in the true Creator. God's like Jova needs more riches... We know that to the very beginning of their suffering Iov believed in the true God, made sacrifices for their blue ones, being a priest of the priestly family, on the kshtalt of Melchizedek from the Book of Butte. Wines do not belong to the family of Aaron, wines do not lie down to the Jewish people, prote live in the pagan midst, Job is the right priestly service to God. Vіn є the priest of God Vishishny, the God of Heaven. Ale wine building and more. And the Lord has the potential to be able to be like a person, to that world, in which a person can reach holiness. Job has such a majestic attitude. The Lord allows you to suffer and calm down, sob through this suffering and calm down to reach the borderline perfection - the maximum borderline perfection, as it opened up the possibility for you to be especially blessed with God, to reach the pinnacle of holiness, prophecy, for the understanding of God's door. Aje through the suffering of a person will be thoroughly...
The citizen of Job is a guardian of his kind. And to that God gave satan to peace
The citizen of Job is a guardian of his kind. And to that God pidstovhuy satan to calm down. Satan involuntarily appears to the messengers at the hands of God in order to enable Job to reach even greater perfection.
All the same, to the point of speech, without intermediary po'yazane z food about the causes of that furnish the world with evil. God often turns evil for good. І to instill the maximum moral evil, borderline evil Vіn zmushuє serve as healers for the triumph of thorough truth, thorough holiness. Axis, for example, death on the cross of the Lord Jesus Christ. It would have been better than the triumph of evil: the world for the teachings of Satan drives in his God. Ale, through it, the light appears to be vryatovannym, and evil turns into the triumph of the salvation of the whole light, the whole human race in Christ, who has risen and hushed the human race with His blood. So it is with the Book of Job. Unfair sufferers, unjust torment, like, it would have been possible, if you couldn’t have any chances for yourself, to that Job is a saint, a righteous man, he can reach the limit of perfection, as much as possible in the pre-Christian time for a person who has not yet been redeemed. I, having leaned down, having grown through the high suffering to the point of preparation, be rewarded with an uninterrupted grazing with your Creator. Vіn vіch-na-vіch collide with God. So the suffering of Job is the suffering of about chewing gums.
- So whoever takes suffering as a punishment, and at a glance asks: why do the righteous people suffer, and the ungodly live in abundance with that joy?
- Yes, obviously, there is a piece of truth in the words of the friends of Job, like to say that God sent people suffering for the correction of such sins. Vіdoma prikazka: "As long as the grіm doesn't hit, the man won't cross." Vaughn yakraz about tse. Lyudina, you don’t want to learn, you don’t want to overcome your sin, you don’t want to start living a moral life, you can understand God through suffering, through misfortune, as if you are living in yoga life. Only suffering, such a person can come to the temple, because he knows that his self-harm does not get into trouble. You can also change your life by becoming a Christian. And in this sense, suffering is a kind of divine punishment. But it’s not so punishing, as if people are punished for torment for Divine hatred, but punished by love, after the biblical image: whom God loves, that I punish - for the sake of correcting that penitent sinner. With whom the Lord does not send a cross to anyone over yoga strength. Tse is an important topic. And if you talk about Job, then in a new one, like in a be-like other people, mabut, tezh bula was like a boundary of rice stability and patience, and yakbi won the bula was transferred, won’t vitrimal b suffering. And the Lord surrounds the soothsayer with the deeds of Satan against Job with such minds. And the mind is left with an extreme here: “Save your soul, save it” - so don’t let your life. And moreover - do not take away from the new mind. To the one that I owe God’s will, then insanely you can start denouncing God with hatred and witchcraft. Such a mind here is also placed by God in Satan.
Like Bachimo, God allows Satan to work against people, but Vіn qiu yogo diyalnіst intermezhuє, sob cross, which we carry with our sufferers, without overturning our actual strength.
Ale, let's turn to those suffering like punishment. Such a warning for a rose can be asked by people. I need to speak honestly about it, and honestly understand. For rich sorrows - tse confession on їхні sins, on їхні sorceress against God.
However, for the righteous, as I have already said, suffering is the ability to rise to a higher spiritual level. Like metal on a hoe, it is hammered with hammer blows and becomes mіtsnіshim, yakіnіshim, so is the righteous, who knows suffering and carries the cross out of humility and love to God, descend to new and new steps of perfection. The suffering Job was brought to a special discussion with God, to that dialogue, what kind of bov is between God and him.
– Tsya conversation of Job with God shouts out: God does not confirm Job on yoga, but Himself put it. Why? And why does Vin not tell Jov the right cause of his suffering?
- No, really, God directly and clearly reveals the right reason for Job's suffering. And here the mother needs to go to the axis. Today we most often read the Book of Job following the text of the Russian Synodal translation of the 19th century. But our ancestors knew the Church Slavonic text, translated from the Greek original of the Septuaginty. This is the old Old Testament translation, more authoritative for the Church, dating back to the III century BC; the Greek holy fathers - the tlumachs of the Book of Іova were coronated with him. The Russian translation of the fragments from the Jewish Masoretic text, in its residually formed appearance, is exactly the same, which can be seen already until the 1st millennium according to the Rizdvu Christ. Qi two texts, one view of one, are rich in details. If the ancient Byzantine holy fathers tlumachil the Book of Iova, the stench read the Greek text, to which our church-Slovakian was supposed to be zmist. If you want to shift the axis from Greek to Russian, if God speaks for example to Job (this thought is in our words of the Janskian Bible), then we sound like this: “Do not pretend to be My purpose. Don’t you think that I, having committed you with another method, lower the appearances of the righteous? Here the sense of suffering of Job is directly explained: everything that happened to him was allowed by God to Job in order to win “appearances of the righteous” (at the Russian synodal translation, this verse sounds after the zmist zovsim іnakshe).
And what does buti mean by “appearing to the righteous”? Nasampered, science is for people. First, to that the history of the suffering of Job teaches us how to endure sorrow. Ale won't teach us not only to anyone. Job is a type of Christ. The righteousness of Job is a prototype of the righteousness of Christ. I the suffering of the holy, righteous and innocent Job, a type of the suffering of Christ. On the butt of Yova mi vchimosya sense of the Cross of Christ. Well, come on, it’s an example of that, who is only one who lives a holy humble life and endures the suffering of that sorrow holy and pious, to be worthy of a zustrichi with God, zagartouuchis tsimi suffering. Father, God here directly explains to Job what happened to him.
What is up with food, like God to put Yova ... So God instructs Yov. With His power, God shows that Vin ruled the world taemnicholy, wisely, beautifully, and that people are inaccessible to penetrate into all the secrets of the Divine idea about Svetobudova. Everything is directly leading Jov (and together with him - and us) to those Wisdom of God, Yakoy and zgіdno z Yakoy everything was created; and the Hypostatic Wisdom of God is Christ before His divine refreshment, as Vin Himself exclaimed to people in the Old Testament. “I, wisdom ... I am glad and right; I am smart, I have strength ”(Wisdom 8, 12, 14). And here - at this promo of the Lord, savage before Yov - just like, on the thought of the ancient tlumachs, and there is an attack on the coming Christ, like on Wisdom instilled, Yaka ruled everything, prepared everything for the good of the people in the world and Yak Herself vryatu people through the cross that Sunday. And here - tezh vkazіvka on Wisdom and spokonvichny conceived, what kind of vіku іsnuє - conceived about the order of the people. That is why God, who has not yet created the world, knows for His absolute knowledge and omniscience that Adam sinned, and create the world in such a way that a person could appear wretched in his world. To create the world in such a way and the people themselves in such a way that they will unite with us at God's place - for the sake of victory over sin.
І tse hymn beautify the world, which is the sleep of God on the sides of the Book of Job, tse hymn to the wisest arrangement of the light - є the promise of the righteous of the Lord Himself is attached to come to whose world that yogo vryatuvati.
In addition, God speaks to Jov about two terrible creatures - Leviathan and the hippopotamus. Offenses against creatures - the image of Satan. The Lord will show Job that the people are not ready to go after them on their own. Here there is a story about the powerlessness of a person before sin, like a panue over the human race after a fall of sin. About those that a person can’t hide herself, can’t achieve perfection on her own, but in God you can do it.
Only in God a person gains perfection, salvation, victory over sin. I God it seems: I am ready to help, and I have prepared everything thoroughly and wisely, so that you will run into Me with sin.
The Lord in such a rite confirms the supply of Yova - Himself the stavlyach of Yoma supply. And so teach the yogi of the mysteries of Christ and the mysteries of salvation through the Cross and win over Satan, over hell.
– How does the patristic tradition explain the causes of Job's suffering?
- The ancient holy fathers recognize the suffering of Iova as messages to you in the sight of God, but at the same time a wonderful gift that leads you to even greater spiritual perfection, about wife. To the thought of St. Gregory the Great, let us, who trapilos with the sufferer, the Lord nibi kazhe yoma: Until the suffering of you, only in one little corner [of the earth], but after the suffering, the whole world knows about you. Gnіy, in which you sit, become glorious for being a royal crown. Crowned bazhatimut to you, your practice and deeds. I’ve smashed your pus-filled cup, I’ve cultivated it for piety, planted a heavenly tree on it ... to glorify ... If you don’t have that sinful thing in you, which should be corrected, but in you there are still those who should grow up ”- to lead to even greater spiritual greatness. And write about the suffering of Iova, St. John Chrysostom: “not the beds of the glittering king, who sit on the throne, like the glorious and glittering Bov Iov, who sit on the tomb: after the royal throne, death, but after the festering one, the Kingdom of Heaven.”
– Why did Yov's team try to slander yoga vimoviti blasphemy against God? And who is such a woman, like out?
- A lot of old-timey batkiv point to those who calmly go on growing. We spend a bunch of wines, then - children, one misfortune is replaced by others, less scary. And the rest of the peace - in the sight of the closest and dear people, in the sight of people, as if Yov heard us in front, - in the sight of the kokhan's squad. І tse naytonsha spokusa Yova. Through the retinue, zvіsno, dіє Satan. St. John Chrysostom thinks that Satan could appear to Job in the form of a squad. Yak primara. But if you don’t accept it, then you won’t go anywhere in the obvious: at the side of Job, on the lookout for him, there is no militant faith in God; And behind the old-fashioned manifestations, the enemies are given a witchcraft, for hatred - hatred. Druzhina mirkuє pre-Christian.
The squad calms down Job, as if Eva calmed down Adam. Iov vytrimuє vyprobvannya - i tse first crochet to paradise
It can be seen here that there is a parallel to this, as Adam calmed down with Eve. Eva did not call out to Adam to blaspheme God, but she calmed him down to destroy God's command - to follow the obedience of God. Iov see that calmness, for I have never seen Adam in paradise. And it’s more important for Yov to go on the way to zustrіchi with God.
Adam and Eve in paradise, not having repented and not having lost their trust, they wasted God and were driven out of paradise. Spokusa Iova, tezh through the squad, to whom the wines do not fall, the first crochet to paradise.
– Why is it fair at first glance that the words of the friends of Job turned out to be unacceptable to God?
- Here are a few reasons and important meaningful moments. Friends of Job are people who are enormously pious in their own way: they did not become friends with sinful people. And much of what they said is looked upon by the Church as more correctly, as more authoritatively. Often my friends are cited in the works of the Holy Fathers and assistants of dogma to confirm the quiet of other religious truths. I often correct their words that the Lord punishes the sinner for sin. Ale zastosovannymi until Yov, these words are a slander on the righteous. Friends are blind, respecting Job as a sinner. The stench is insinuated that suffering is forgiven for sins, like other sinners. Ale Jov buv righteous and holy! And God Himself pronounces before Satan: “There is nothing like wine on earth: a person is blameless, just, God-fearing and far from evil.” The friends of Job do not understand or do not want to understand that through suffering people can reach new spiritual perfection. That suffering is not only applied to sinners, but also to the righteous. In addition, the stench of vchennya about God, that rozuminnya of God borderline rationalize. We are lucky that everyone knows about God, because they are so wise, informed, serious people.
І axis tsі two moments - those that friends of Iova speak the truth in utterance, but with more than a part of її, and those that stench is borderline rationally approaching the knowledge of God, drawing them closer to the thought of St. nibi do it. To the one who the heretics seem not the whole truth. Take one part of the truth, reveal the rest. classic butt- lies of Nestorianism and monophysitism. The Nestorians affirm that Christ is the true People, and in whom they stink, but it is necessary to add to what was said, that Christ is the true God. Monophysiti seems that Christ is the true God, and in whom it is true, but it is only necessary to add that Ludina is still true, that there is a completeness of human nature. But the heretics do not promote the truth in її all the time; And the fullness of truth lies in the fact that Christ is the true God and the true People.
And another feature of heresies is their rationalism. So, for example, the ancient extreme Aryans - Aetsіy and Evnomіy - tried to rationally sack the taєmnitsa of the Most Holy Trinity for the help of such graphs and schemes. Nothing good happened to them.
And that's why the friends of Job judge God rationally and not so true, like Job, God does not accept their words. But let's not forget that Job offer a sacrifice to the Lord for them and that God forbids them for the love of Job, for the sake of intercession for them before Him.
– Let's pіdіb'єmo pіdіb'єmo pіdіb'ї podshoі ї rassіdі. Why give us the butt of the life of the richly-suffering Yov?
It is not our fault to forget about those that the Lord has entrusted to us
- Steadily enduring sorrows, love before Christ, fidelity to God and hope and faith in those who inspire in the most terrible environments of life - when you watch people for an hour, that you are given God's abandonment, in wounded, in ailments, at the death of our loved ones - the Lord loves us The Lord is in order with us, always ready to help us, comfort us and grant us innumerable and inexhaustible blessings. For whom - and in this life, but for the smut - for all in the future eternal life. Job is the image of suffering, that image of hope, which is born through suffering.
Holy righteous Job from his people resembled from the tribe of Abraham; alive in Arabia, - the land of Khus 1 was the land of yogo, the land of Utz, Abraham's nephew, was inhabited, the son was the first of Nahor, Abraham's brother (Buttya 22:20-21).
The Life of Righteous Job. Mister. Icon of the 19th century.
Іov bv man's truth (Іov.6:24-30; porіvn. 27:2-4), - vіn vіn vіdіznyavsya nasty behavior, justice with kindness to all and benevolence, and all the more godly fear of innocence in your wickedness in your heart not less for his right, but for inner intentions.
The new one had sim blue and three daughters. Vіdomy vіn bіv іn уоїy kraїnі ta wealth: іt hаd thіѕ thousand sheep, three thousand camels, five hundred pairs of willows, five hundred donkeys and impersonal servants; taking the wine I live and the hard fate of the life of my fellow tribesmen and having already poured into the right of the community, more by all the Gatherings of the wines of the great tribute for their gentry and honesty (Iov.30:5-10; povn. 1-3).
The Blues of Iova, even though they lived in the skin of the okremo, at their own name - in the house, but they made such a mіtsna mutual love and lived in such a year among themselves, that they never allowed themselves to eat and drink okremo, the Crimea of their native friendliness. Today, according to the goddamn stench, they robbed themselves of benqueti and spent an hour at the fraternal stake, together with their sisters, in the midst of innocent loves, free views of all sorts of innocence, other people's drinking and excesses. Gatherings of the unprincipled, not allowing the bi and kind and righteous father of theirs.
And if the shards of the beneficiaries of the children of Yov were virazed by their brotherly love and quiet good-naturedness, then the righteous man did not only ward them off, but instead, he began to want, indulging in the family light. Soon, after seven days, after the end of the devil's fraternal gatherings, Yov, having spoken to his children resolutely, through the breadth of his conscience, turn his behavior around - without sinning any of them against God with a word or a thought; moreover, they were afraid of God, but they were afraid not of the fear of a slave, but of the battles of blue love, and respectfully guarding themselves and their own houses, so that there would not be something in them that would anger the Lord God.
On the other hand, the God-fearing righteous man did not only keep watch over his household and pray before them, so that they spent the stench of life immaculately, so that none of them and in thoughts did not sin before their Creator, - well, if it ended around the present days, Jos 'ї early in the morning, offering sacrifices for the number of their children and one calf for sin for the souls of їхні, more, saying wine, maybe my blue sinned and blasphemed God in their hearts; so timid Job at all the same days will pass (Jov. 1:5).
Once, if in heaven the Angels of God, the guardians of the human race, climbed before the throne of the Almighty God, to present before Him their troubles for the people and to bring to Yoma human blessings about all the powers of life, the devil came between them, the riveters of the peace of the human race. Satan, having been cast out of heaven, appeared to God’s servants there, among the Angels, not caring for his sunken nature, not to fuss about the good for good bazhanny, but in order to overcome his anger and blaspheme the good. The satanic pride in its inner blindness can never be reconciled with the truth, does not give in to the radio light of the humble and obedience to the will of the All-Good God; she boldly makes a reassessment of the essential, behind her gloomy look and into a strange, light-seeing area of the life of the Divine, zukhvalo vimiryuyuchi all the world of her mind!
And the Lord said to Satan, standing at once from the Angolas:
Did you come?
Satan vіdpovіv:
I walked the earth and covered it all.
The Lord said to you:
Chi turning your respect for the servant of My Job? Do not know another person on earth, as if, as if there, she was so immaculate, just, God-fearing, a stranger to any vice!
On the spot satan vіdpovіv Lord:
Hiba the God-fearing Job for nothing? Chi no Ti save yoga? Chi not Ti dovkola fenced and dim yoga, and everything in the new? You blessed the hands of Yogo, and multiplied Yogo's flock and spread it across the earth. Ale, stretch out Your hand and push everything that is into the new, take it into the new, then you will do better, why bless you?
Then the Lord said to Satan:
Everything that is in the new, I see into your hands, work by your will, just don’t push yourself.
Satan looked at the face of the Lord (Jov. 1:6-12). It was a day when the blue daughters of Yov were banqueting in the house of their elder brother. І axis to come visnik to Yov i kazhe:
Your wills in the field were shouting in pairs under the yoke, and the donkeys grazed beside them; the Sabeans attacked raptom and robbed them, and killed the servants; only I vryatuvavsya and came to bring you.
While saying tsey, come another messenger to Yov, and tell:
The fire fell from heaven and burned all the thinness of the shepherds; I vryatuvavsya alone and came to tell you.
Still not skіnchiv tsey єї movi, come new visnik and inform:
The Chaldeans went down and divided into three folds, turned off the camels and robbed them, and killed the servants; vryatuvavsya I alone and come to help you.
Having said that, the axis will come another visnik and even Yov:
Your blues and your daughters were feasting in the house of their elder brother; raptom a terrible whirlwind rushed out of the empty spaces, raking around the budinok іz chotiroh kutіv і bringing down yoga on your children; all perished; vryatuvavsya only I'm alone and come to help you.
Hearing one after another zakhlivy zvіstki, Yov tired, as a sign of grievous sorrow of his outer cloak, cut off his head, falling to the ground and, shirked before the Lord, saying:
I am naked from the womb of my mother, naked and turn to the womb of mother earth. The Lord has given, the Lord has taken! - as well as Yoma, so it happened; let the name of the Lord be blessed!
So, for everyone, Job did not sin before God with the desired foolish word (Job 1:13-22).
It was a day when the Angels of God stood anew before the Lord; between them again come and Satan.
And the Lord said to Satan:
Did you come?
Satan vіdpovіv:
I am on the earth and obіyshov її all over.
The Lord said to you:
Chi turning your respect for the servant of My Job? There are no people on earth, like a bula would be similar to a new one: such a wine is kind, truthful and pious, such a wine is far from the mustache of evil! І in case of misfortunes, which spit out yoga, wine and dosi become hardened by one’s integrity; and you zbudzhuvav Me against the new one, to destroy yoga innocently!
І vіdpovіv satan of the Lord and saying:
Shkіru for shkіru, and for the life of one's own people, one must give a mustache, which is with someone else, - tobto: with someone else's shkіrі, people can suffer; in someone else's shkir, strikes are not so sensitive; And try to touch the body of your body, stretch out your hand and touch the bones of that body of yoga, and you will bless your wines?
Then the Lord said to Satan:
The axis of wines is at your hand. I allow you to work with him whatever you want; only save his soul, - do not dwell on the basis of yoga, for good reason (Iov.2: 1-6).
Satan looked at the face of the Lord and struck the whole body of Jov with a terrible leprosy from the bottom of his head to the very darkness of his head. The sufferer is guilty of hanging from the midst of living people, the shards of the intolerant among them through the contagiousness of the disease, which Yogo has hoarse. Yogo's body was covered with ugly, stinking scabs; on all the swamps poured a scorching internal fire; sitting, posture sitting, near the pope, Iov with a shard of a shard scraping his festering wounds. Mustache susidi yogo that znayomi strayed aside, deprived yogo. Navit squad yogo spent spivchutya up to the new.
After a rich hour, I’ll see, I once said to Yov: “Do you tolerate docks? You yourself sit by the smorid worms, spending the night without a cover, and I tinya and serve, I go from month to month, from the house to the house, looking, when the sun sets, to calm down in my labors and ailments, like ninnys, I will despise me. resist, do not stand up to your innocence, but say a word to God, blaspheme Yogo and die, - at death you will know the freedom in your suffering, you will let me go in the torment.
It’s so simple and natural, maybe to inspire and surely, the squad of Iova allowed for a new one and his own food about life, without compromising the distance of the earthly meaning and recognition, on the inspiration of Satan - “shkir for shkir”. Tortured and exhausted morally, she is ready to extinguish the rest of the light of a good life: "blame God and die."
Not so prote mirkuvav about his camp, the martyr himself, Yov, marveling at his human nature not from the look of narrow selfishness. We regret looking at the squad, and saying to them:
Why are you talking like this, like one of the crazy squads? If we accepted the form of God in a good way, then it’s unbearable for me to be evil, - we can’t accept it!
For the first time in such a rank, Job did not sin before God - the lips of Yogo did not move anything dashing against God (Jov. 2: 7-10).
A bit about misfortune, as if Job was sleeping, expanded with navkolyshnymi edges. Three friends of yoga: Eliphaz the Temanite, Bildad Savheyanin and Sofar the Naamitean 2, informed about the misfortune of yoga, got together to calm the suffering, spreading yoga sorrow. Ale, approaching the new one and not knowing it, for the guise of it was manifested by a rotten scab, the stench from afar screamed and screamed, they pulled off the skin of their outer robe and in a strong crotch threw drank over their heads. The stench spent this day and this night, sitting on the ground opposite their friend, and without saying a word, for they stank the stench, because the suffering of yoga is even greater and they did not know how to help it to take yoga in such a camp (Jov. 2:11-13). Nevimovna’s movement was interrupted by Job himself. Vіn first vіdkriv his mouth: having cursed the day of his people and having spoken deep mourning about those who have been given light to him, how now will you cover him with darkness? Navіscho given to you life, if out for the new є joyless torment?
Zhakhliva, of which I was suffocating, that spit me, - saying the martyr, - and more terrible than that I was afraid, that came before me. No peace for me, no peace, no peace! (Jov. 3: 1-26).
Just then, Yogo's friends entered into a rozmov with him, wanting to suffocate Yogo with their stinks, like a stink, they only more severed Yogo's heart, which was afflicted (Job 21:34; 16:2 ff.). For our reconciliation, for our faith, that the Just God rewards the good and punishes the evil, the stench shunned for unrestricted and unrestricted, as if someone knows misfortune, that one is a sinner, and the greater the misfortune, then - means - a gloomy future. That's why they thought about Job stinks, that in the new one they will discover the hidden sins, like the wines of the mind, masterfully catch (Jov.32 - 33 that іn) the sight of people and for them the All-seeing God punishes their friend. The stench gave the sufferer a warning from the very cob of their roses, and then, consolidating their long-term reconciliation, they reconquered him to recognize and repent of his misdeeds. Іov, at the witness of one’s purity for everything, perhaps, the inconsistency of promos, respecting oneself internally distant in order to recognize them as just (Job.27:1-7; porivn. 10:17); with the strength of the innocence of guilt, having protected your good name.
Docks will torment my soul and torment me with your promos? Ax, already ten times you have tormented me and do not torment me! Zhalyugidni vtishniks! - chi will end your words? (Job 19:2-3; Prov. 16:2).
Iov explaining to his friends and singing to them that he is suffering not for sins, but that God is for His own, unforgiving for a person, giving will to one important person, and another happy life. The friends of Job, who thought that God would do things to people for those very laws of payment, for which he enforces His judgment and human justice, did not change their minds with true words, even though they attached their own vikrittya, straightened out against it, and stopped judging the words of yoga (Jov 32:1-15). At this hour, having taken a hot fate from the sleepy rose of young litas, Elihu, son of Varahіїliv, from the tribe of Ramov, a vuzite; with a half-drowsy vibe, he took up arms against the honorable sufferer "for those who, true to themselves, their innocence is greater, lower than God" (Job. 32:2 ff.). Repaying the Creator's justice, inaccessible people, and ce spivrozmovnik vbachav the reason for the suffering of Iova from yogo depravity, wanting to look at the memory of people.
God is able and does not care about the heart of a strong fortress. Vіn do not support the godless and do not open the eyes of His own views of the righteous; Ale tee, - saying to Elliy Job, - thee are the judgments of the godless, more, in your thought, punishment, sent to you in the sight of God, undeserved, "but the judgment and judgment are near," so close sticking between you (Job. 36: 5- 17).
Nareshti the martyr turned with prayer to God, so that Vin Himself was aware of his innocence.
Definitely, God appeared to Jov in a turbulent whirlwind and finished yogo for usir vimagati zvіtu at the right of the world government. The Almighty ordered Yov, what for a person who is richly undefiled in the manifestations and creations to instill one visible, superfluous nature; and if this is the case - to penetrate into the mysteries of the valleys of God and explain why Vin should be repaired by people in this way, and not otherwise, - such a bazhanya is already a proud self-singing.
Who is the one who overshadows Providence with words without sense? - the Lord asked Job from a raging tuft. - Get ahead of your feet, like a man and tell: de buve, if I respect the foundations of the earth? - Tell me what you know. On what did you affirm її, or who laid down the outer stone її for the solemn joy of the luminaries of heaven and the radio laudatory vigukivs of the blue of God? Chi gave you the order of the wound at life, and chi showed the place of the dawn? Do you know how to set the sky, how can you raise your voice to the gloom, how can you send bliss? - Adorn yourself with greatness and glory, grow up at the glare and fluff; defeat your fierce wrath, look at everything proud and enlightened and subdue yoga, destroy the strong godless in the places of theirs. Todi and I know that your rule is strong, so that I can conquer you. The one who fights with the Almighty, victorious God, let him reproach Yoma.
І vіdpovіv Yov of the Lord saying:
I know that You can do everything and that Your name is immutable.
Who is the one who overshadows providence, does not understand anything?
Tse I, speaking about those that I don’t understand, about the miraculous things for me, I didn’t know those. I felt about You only at the edge of my ear, but now my eyes dance with You; to that I confess and repent at gunpowder and drank; I am worthless and why should I tell You? - I will put my hand on my mouth (Job 38-40).
And after that, the order from the Lord to the friends of Job, so that the stinks turned back to the new and asked Yogo to offer a sacrifice for them, for only resembling Job, saying the Lord to Eliphaz the Themanite, I will accept, so as not to judge you for those who spoke about Me not so . Verno, like a servant Miy Yov (Jov. 42: 7-9). Friends vikonalized this command of the Lord and brought to Yov for sacrifice these calves and these rams. Yov made a sacrifice to God and prayed for his friends. God, having accepted this murmuring for them, turning you to a healthier body, and giving you two more of them than you had before. Rіdnі і vsі kolishnі znayomі Yov, having felt about yogo zlіlennya, came to see yogo і calm and cheer for him, and skins from them brought to yomu the gift of that gold ring. The Lord, however, spared Job with his blessings: the new one had fourteen thousand thin thinness, six thousand camels, a thousand pairs of oxen and a thousand donkeys. They were born in Yova zamіst died, і sim sinіv і three daughters; and in all the earth there were no such beautiful women, like the daughters of Job, and giving them a father to their marriage between their brothers (Job.42:10-15). The Lord did not raise the number of children of Job, like Vin the stock of the shepherd's wealth: why, without thinking, that the first children died, they perished zovsim, - no, stink even though they died, but they didn’t die, - stench rise up at the sleeping week. righteous.
Іov, after enduring him to test it, having lived one hundred and forty years (all of them are alive on earth two forty and eighty years), and bachiv their offspring up to the fourth generation; he died for many days in deep old age (Iov.42: 16-17); Nin and vіn live life not old and not sick in the kingdom of the Father and Sin and the Holy Spirit, the One glorious God in the Trinity, more than in the midst of the misfortune suffered by him on earth, the wines are already bachiv, like Abraham, the great day of the Lord, bachiv yoga and glad. John 8: 56).
I know, - saying wine, with a stinking virazka, - I know that my living Redeemer and I will restore from the ashes on the rest of the day my skin, which falls apart, and I will serve God in my body. I'll pat Yogo myself; my eyes, not the eyes of others, to cheer Yogo. Spodіvannyam my heart in my breasts! (Job 19:25-27)
Having reconfirmed the righteous Job before his friends, he is “afraid” not of bodily suffering and relief of earthly blessings, but of the “sword of the Lord”, the wrath of the Almighty, “who is the avenger of unrighteousness”.
Know what is the judgment (Job.19:29) 3, - I will set the blame for us, - the judgment, on which only the one who has the right wisdom - the fear of the Lord and - the true mind - the distance from evil (Job.28: 28).
Troparion, tone 1:
Wealth, having swept the garlic and ovlih, steal the wiles of the righteous enemies, and having torn apart the bodies of the body, the belongings do not steal the spirit, for you will know the undefiled soul. I’ve stripped me of the full: ahead of me to the end, let me out of the woods, Savior, and lie to me.
Kontakion, tone 8:
Like a true and righteous, pious and immaculate, sanctification was all-glorious, God's pleasing true, having enlightened the world in your patience, tolerant and valiant: they are all God-wise, remember your memory.
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1 The land of Khus was at the top of the descent into Palestine, beyond the Dead Sea.
2 The stinks resembled the offspring of Esau, aka "Edom" (div. But.36).
3 The subject of the book of Job is the perfection of nourishment: how will it be possible for the Providence of God in the world to be a sight on earth, that good people spend the life of the middle, while godless prosper? About the misfortune that the righteous Jov was spitted, his friends, Elifaz, Vildad and Sofar, recognized; the stench came to see the martyr, and if they slapped a friend on a gnome, then these days the mothers mourned over him.
Then the stench entered into rozmov with him: moving out of the manifestation, which was cryptic for the Old Testament hour, that any suffering is punished for a lie, the stench in their promotions, annihilated before Job, developed the idea that now, without a doubt, for Yakіs your sins, in which, to that, I can repent. Being embarrassed by the friends’ promos and proving your rightness before God, Job, swear that the hands of the Lord were tightened over him, hanging faith in the inconsistency of God’s share, before which the thought of a person was powerless, and also a bazhannya, so that the Lord Himself judged Yogo. God is Job at the Storm. Vikrivshi Job for careless vimogu at the New Star of the world, the Lord instills Job reverence before the unassailable and unmistakable paths of God's Providence, which directs everything to good deeds. At the end, the Lord punishes Eliphaz and his comrades to ask for a prayer spade in Job for the sin of yogo unfair condemnation, and Іova vdvіchі wine, having spent it and suffering. Nutrition of the writer of the book of Iova Spirne. St. Gregory the Theologian and John Chrysostom shied to the point of thinking, what is Solomon like him. Ale z zim it is important to wait for the blatant hostility, which is taken into account in the book, what to talk about її inconspicuously more early trip. The laws of Moses are locked in with her; at once, at the viklady її, the risi of the patriarchal pobutu appear, in which the signs of a high rise are already visible suspіlnogo life. Іov, like a noble warrior, prince and judge, live from a significant bliss and swear by the posh at partial sights of the near place; at the book, moreover, there are statements on the correct forms of jurisprudence, on the present day of the contemporary of Iova guarding the celestial beings and robiti z tsikh guarding the astronomical crowns; talk about ore mines, great disputes, and also about great political upheavals. All this is given with a significant frequent imovirnosti in the hour of Jov's life until the hour of rebuking the Jews from Egypt. Іov, after the days of prosperity, having recognized the waste of the lane, children and fierce ailments, and then again and again in the daytime (42:10), having taken the form of God spent, to serve as a type of Christ the Savior, having died to Himself before accepting hellish death and for the chain of the offering of the sight of God (Philippians 2:7-9) - having sprung like a crown for a quiet feat for the people that glory, like a Vin maw at the Old Man before the butts of the world (Jn.17:6). Holy Hieromartyr Zinon, Bishop of Veron, who is alive at the IV century, To know more - most of the drawings of similarities between the prototype and the image. "Jov, in my opinion, - like the holy father, - in the image of our Savior Jesus Christ. It's time to explain to us the truth. Job is righteous - our Savior is the very truth, the core of our righteousness, to the one who was told about New:" Axis, the day will come... Zijde Sun of truth"(Mal. 4:1,2). Iov is truthful, - our Lord is right, the truth has finished:" I am the way and truth and life"(John 14:6). Job was rich, and whose wealth can be compared with the wealth of our Lord, Whom all the world is due for the blessings of David: " The Lord's is the earth and that reminds me, all-world and all that live in it(Ps. 23:1)? Yov three times buv peace of mind with the devil (to relieve the mother, the death of children and sickness); , consolation of all his mother, teeth - our Lord, by love before us, came to earth and flooded the sky with good things, also teeth, to save us. God's people of the Pharisees (Luke 13:34; Acts 7:52) Jov buv with virazkami - our Lord, having taken on Himself our body and the sins of the whole human race, at the same time taking on the mustache of uncleanness and the virazki of sin. Yogo - the chief priests and scribes stood up against our Lord most importantly before us, as if they were guilty of especially shanuvat Yogo and become Yogo friends. human, zvratavsya in this unclean world among people, sovnenih vices and seethed with greed, as if they were hurting Yogo ganebnoy death posture mist. Yov, to his unbearable patience, again gaining health and wealth - our Lord, having overcome death to His Sundays, granting those who believe in New not healthy only, but immortality, and having taken away the power of God the Father, that panuvannya over us, like Vin himself is conspicuous: " all vіddane Me by My Father(Luke 10:22). Blessed Job died in the world - our Lord, having deprived us of the world, purchases at the cost of Yogo blood, in the lagid that peaceful glory ascended to His Father. , consecrated to the suffering of Christ, preach to the respect of the believers reading the book of Job: - Parimії z kn. Іova in the days of adventitious tizhnya come: at Mondays, at evening 1:1-12, at Tuesdays, at evening 1:13-22; at Vechern 2:1-10, at Great Four at Vechern 38:1-23, 42:1-5, at Great Friday at Vechern 42:12-17.
Iov - the Old Testament righteous. The main source for describing this life is the Book of Job of the Old Testament.
Zgіdno z zaznachenimi dzherelami, Іov is alive for 2000 - 1500 years before the birth of Christ, near Pvnіchnіy Arabia, in the region of Avsіtіdіyskiy, near the land of Uts. I thought that Yov was Abraham's nephew; the son of Abraham's brother Nahor.
Yov was a God-fearing and pious person. With all my soul, I’ve been vіddanie to the Lord God, and in the end I’ve done it for Yogo’s will, warding off the evil not only on the right, but on the thoughts. The Lord blessed his earthly foundation and endowed the righteous Job with great wealth: Vіn mav impersonal thinness and every kind of motherhood. The new one had sim blue and three daughters who built a happy homeland. For what happiness Satan has greeted and before God, having become hardened, that Iov righteous and God-fearing is no longer a burden to his earthly happiness, for the second time, all of this piety. To overcome this nonsense, God allowed Satan to test Job with all the hardships of earthly life.
Satan spares all wealth, all servants and all children. Righteous Yov turned to God and said: “Naked I am from my mother’s womb, I turn naked to my mother earth. The Lord gave, the Lord took. May the Imma of the Lord be blessed!” I didn’t sin Yov before the Lord God, and didn’t squander the desired unreasonable word. Then Satan struck his body with a terrible leprosy. The ailment spared him the right to be rebuked in the city: he was guilty of drinking for yoga between and there, scab scabs on his body with a shard, sitting by the pope and pus. Mustache turned back in the new.
After succumbing to his suffering, his squad said to you: “What are you checking for? Speak of God, and Vіn strike you with death! Ale Yov having said їй: You speak like a god. If we love to accept the form of God happily, then why are you not guilty of enduring suffering and adversity? So tolerant boo Yov. Having spent everything and having fallen ill himself, tolerating that humiliation, but not swearing, not swearing at God and not saying the desired brutal word against God. The friends of Elifaz, Vildad and Sofar sensed the misfortune of Job. From this day on, the stinks of the mother mourned over his suffering; nareshti stench began to vtishati yoga, singing that God is just, and if you are suffering now, then you are suffering for your sins, for which you are guilty to repent. This statement came out of a wild old-fashioned statement that if there is a sufferer, there is a payment for a falsehood. Tі, scho yogo friends, tried to know in Yov as sins, yakі they would rightly b yogo unfortunate share, like dotsіlnu and comprehended.
R. Leinweber. Yov rich-suffering
Ale and such a afflicted Yov with the same word of remembrance without sinning before God.
Thank God for the patience of the widow, having rewarded Job. Nezabarom vіn zlіvsya in vіd іd ієї ailments and roses udvіchі more, lower earlier. The new one gave birth to this blue and three daughters. Vin lived for the last 140 years and died at a great old age.
THE LAW OF GOD. History of the Bagatosuffering Job.
