And people, who consider themselves Orthodox, do not fall into grave mortal sins, however, they take communion less than three times a day and do not need more. I do not think that they should be encouraged, or that they should be persuaded more often. Wanting, if possible, to explain to all Christians the sensitivity and rarity of the Sacrament of the Body and Blood, I am trying.

Like an Orthodox person, they partake of all the weeks and holy days, which are natural for a Christian. I’m so afraid not to go out, let me go out like that. Once a month, I’m given a chance, a skin person can go to the church for communion, but it’s still impossible, you’re afraid. The Lord and the world lives. Only it is not necessary to take communion of the Holy Mysteries of Christ with a feat! If so, then do not take communion more often. The Body and Blood of Christ is not our feat, but the grace of God. Well, if you want to take communion in the Light of this day, if you have a little sleep, not in the order of a feat, but in simplicity, then what's wrong with that? If people don’t cross anything, I won’t block it. Ale schob fast communion today, mayut buti seriously podstav. By itself, it was by no means a church norm. Axis St. Theophan the Recluse partook of the rest of the fates of his life every day. Let your skin marvel at what really succumbs to extraordinarily frequent communion: the grace of God, or the power of Marnoslavny fantasies. It’s not good to be happy with the spirit.

Archpriest Kostyantyn Ostrovsky

Preparing for Holy Communion - shit

Before the Sacrament of the Holy Communion, it is necessary to prepare yourself for shit, by prayer, fasting, a Christian-pokirin mood and behavior that will speak.

Prayer at home and church

The one who is supposed to take communion of the Holy Mysteries of Christ is guilty of accepting the prayerful preparation for himself until now: more and more diligently pray at home on the evening of that evening, if possible, during the protracted days of this evening of church services. If the work of the service shifts to the regular attendance of all Divine services, then you need to walk, allow you to set up, and, accept, ob'yazkovo buti at the evening Divine Service before the day of communion.

For a proper prayer preparation before Holy Communion, there is a special “Rule before Holy Communion”, as if to be forgiven by higher prayer books. It is composed of readings ahead of the eve of the canons: Jesus the Youngest, the Most Holy Theotokos, the Angel of the Protection, the canon and prayers until Holy Communion and prayers for the sleep of those who come, and the ranci prayers.

Fast

With a prayer, the feast is closed, so that peace is in the presence of a quick meal - meat, dairy products, olives, eggs, and the peace of the hedgehog: you need to eat and drink less than great.

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Mood and behavior

The one who prepares for the Holy Communion can become deeply aware of his sinfulness, his worthlessness before God and indecentness; guilty of reconciliation with usima and take care of yourself in the face of a little malice and anger, pacify yourself in the face of condemnation and all sorts of obscene thoughts and thoughts, act in the light of the rozvazhalnyh mist and budinkiv, like you can give a ghost before falling into sin. The obedient rozmirkovuvat about the greatness of the Sacrament of the Body and the Blood of Christ, passing through as much as possible, an hour at the ascertainment, reading the word of God and spiritual books.

Help

The one who wants to partake of communion is guilty, better, more ahead of the day, until or after the evening divine service, to bring more repentance at his sins in front of the priest, having broadly opened his soul and not prihovaya sinful sin. Before repentance, it is necessary to reconcile both with falsehoods and with images, humbly asking for forgiveness from all. Forgiveness, as a rule, is given in the following form: “Probatch me, sinful (s), that I’ve sinned (s) in front of you”, on which it is accepted to say: “God bless you, vibach and ti me, sinful (s)” . In the hour of speaking, it’s better not to check on the priest’s food, but to speak for yourself everything that burdens your soul, in no way being true to yourself and not shifting the blame on others. To relieve the wickedness of the rubbish and stinginess of the confession of one's sins, one can write on the arkush paper that the priest's tribute for the hour of the sermon.

It’s better to speak in advance of the evening, so that early in the morning you have consecrated the prayer preparations before Holy Communion. In the extreme mood, you can converse and lie, but come to the congregation, if the Divine Liturgy has already begun, it is extremely disrespectful to the great sacrament. Those who do not confess are not allowed to receive the Holy Communion, the crime of falling into mortal insecurity.

Having come to your senses, it is necessary to make a firm decision not to repeat your sins. Sound good - if you speak and before the Holy Communion, don’t drink it. Insanely, they defend themselves every now and again. Until the morning, before the Holy Communion, it is necessary to graft children, from the earliest century.

Before I pіd hour of Holy Communion

It is necessary to come to the church far in advance, before the beginning of reading the Godinnik. Under the hour of the Divine Liturgy, until the tsar’s brothers and the wine of St. Dariv are celebrated, it’s not too late to sing “Our Father”, it’s necessary to get close to the descent and the check of the wine of St. Dariv at the viguku: “For the fear of God and in faith to come.” The brothers of the monastery are the first to take communion (and also come to the cross, anoint themselves), then the children, after the man and, for example, the woman. Approaching the Chalice, it’s necessary before the hour, from afar, the earthly slope is worked, and in the weeks of the Lord’s holy days - explanation of the slope, sticking with the hand of the statue, and fold your arms like a cross on your chest - right over left. In front of the Holy Chalice, do not baptize in any way, so that you don’t shtovhnut the Holy Chalice, vibrantly remembrance your own Christian name, wide open the company and reverently, with the full knowledge of the holiness of the great Sacrament, accept the Tilo and the Blood of Christ and forge the blood of Christ .

Post of Holy Communion

Having received the Holy Taєmnitsa, do not cross, kiss the edge of the Chalice and immediately go to the table with warmth, so that you can feed that part of the antidore.

Until the end of the Divine Liturgy, do not go out of the church, but listen obov'yazkovo with prayers. At the whole day - the day of Holy Communion is not overly rich, do not drink in alcoholic drinks and behave reverently and dignifiedly, sob "honestly cherish the Christ accepted by you."

All vishchevikladene obov'yazkovo and for children, starting from the seventh century, if the children first come to speak.

Who is not allowed to take communion and who is not allowed to take communion

It is not possible to proceed before Holy Communion:

scho to cast a spell on your neighbor,

unbaptized

carry a steady cross,

that they were not ahead of the evening at the evening service and did not espouse,

ivshi from the wound,

lagging behind the Divine Liturgy,

without fasting

who did not read the Rules before Holy Communion,

for women, who may not be fit for the church, they become healthy and look, but for themselves: at the period of monthly cleansing, with an uncovered head, at trousers, with cosmetics on the face, and especially stuffed lips.

Substituting for the fence in communion with a greater or lesser term can only be a grave sin (fornication, vbivstvo, stealing, chaklunstvo, speaking of the sight of Christ, obvious nonsense, sins of blasphemy against the Holy Spirit:
Vіdchay - almost, scho zarechuє in God the goodness of the father and bring to self-destruction.
Obsession with the znevir, zaperechennya whether there are any proofs of the butt of God, inspire obvious miracles.
Overworldly hope on God, but stuck in a sinful life in one hope on Merciful God.
sins that will be avenged to heaven for them:
Umisne homicide, especially fatherhood, brotherhood and kingship.
Sodomsky zlochin, piece change of status (transsexuals).
Utisk of a wretched person, a careless widow and an orphan of little age.
Utrimanya at an impossible practitioner honestly earned by him pay; deceit, that defrauding a marriage, appropriating the lane of a wounded sick person.
Confused by the fathers and inflicting grave images on them, or inflicting beatings), or an absolutely insane moral camp with participles (for example, a widow’s reconciliation with a faker).

Vidluchennya vіd Єvcharistії - in Orthodoxy єpitim'ya, scho perebuvaє vіdluchennі vіd communion of the Holy Mysteries, was recognized for the sins of obvious and important. The following statement was based on the rules of the holy fathers according to the terms used:

to heretics and schismatics - the docks do not utter their pardons,
blood lunatics - for 12 years,
lovers - from 9 to 15 years,
beaten - up to 25 years,
males - up to 15 years,
cattle breeders - up to 15 years or until the end of life,
vows and oaths - up to 10 years,
enchanters - up to 25 years,
grave diggers - for 10 years.

Epitim'ya is especially hearing, as if the priest is preaching to the viscons of sinners, so to repent, for the yogi of the spiritual cority. As a penance, one can recognize the fence of communion by stretching the chant hour, increasing the usual prayer rule, adding to the rule of reading the psalter, canons, akathists with the singing number of earthly bows. Sometimes, as penance, settlements are assigned, pilgrimage to the shrines of the Church, almsgiving, concrete assistance to one's neighbor.

Also non-Orthodox, who see the parishes of non-canonical, schismatic church communities (Greek-Catholic and Roman-Catholic Churches, Ukrainian Autocephalous Orthodox Churches, Ukrainian Orthodox Churches - Kyiv Patriarchate) taekt і. Such people are guilty of repentance for the fact that they witnessed inexplicably perebovat in razkolі and cym did not chute the divine vchennyam about the One, the Holy, the Cathedral and the Apostolic Church, violating the decision of the Ecumenical Councils.

An example of a short speech before the confessor:

I speak, rich (I), servant (a) of God (I) (im'ya)

Lord God Almighty, at the Holy Trinity glorious and worshiping the Father and Sin and the Holy Spirit all my sins are free and fleeting, in a word, chi by deed, chi by mercy.

Zgrishiv(la):

Sins from involuntarily pride:

pride, conceit, ambition, hypocrisy and succumbing, arrogance in manners, boastfulness in words, finesse in odyas, unfading bazhan, unfriendliness, spirit of vengeance, awe of one’s neighbor and be-such a sin of nasty love, an overly high thought to oneself; arrogance, arrogance, arrogance. Image, conceit, intransigence, truthfulness, self-truthfulness, remembrance, better positioning before God, the Church of that people, swaville, hisism, the essence of generosity.

Sins from captivity to Marnoslavism:

zrіkalis vіri, nizh vtratiti authority among the suspіlstvі; they praised mortal sins in order to save the honor of themselves from the side of the atheists; proceeded to church rituals for show; quarreled about the truth (dogmas, canons, commandments, as if they had rudely trampled them); they quarreled in support of their sins, they were indulged in their manifestly spiritual camp; ; attributed good things to their merits, gained in the sight of God;
they boasted, embellished the language, overdid it for greater controversy; gained knowledge, knowledge, mastery positively assessed their spiritual qualities (complacency);

Sins from captivity:

St. Ignaty (Brianchaninov) manifests sinful addiction to the tormented by the coming rite: “Last night, do good, especially to prayer ... Non-balance ... Holiness. Zayve calm down with sleep, lying down with all sorts of negligence. Moving from place to place... Nedbalstvo. Full. Indulge in the fear of God. Zhorstokist. Insensibly. Rozpach»

Sins in the amount of involuntarily:

St. Ignaty (Bryanchaninov) signifies turmoil and anger in such a rank. Sum - tse crest, tightness, vіdsіchennya nadії on God, indifference to God, cowardice, intolerance, not self-rooted, remembrance, sorrow for the neighbor, saying the cross

Sins against involuntarily anger:

drativity, ardor, prejudiced super-girls, rancor, hatred, forgiveness, unforgiven image, love to the word, super-cheek. I give love to my neighbor, intolerance, strife, draitivism, anger, subjugation to my neighbor, intransigence, witchcraft, evil for evil in payment, unforgivable image, malice, jealousy, zadrіstyu, malice, vengeance, exchange

Sins due to captivity by love of love:

greed, stinginess, greediness, covetousness, luboobtyazhuvannya, richness, mischief, covetousness, filthy greed, predilection for objects

Sins in the form of forced fornication:

St. Ignaty Bryanchaninov’s sins, which are born into a passion for love: “Fornication, fornication, fornication of the body, fornication, and fornication of the soul and heart (skoktanya), accepting the unclean pardons, besidya, sunning them. I am full of prodigal dreams. Defiled by deprivations. Non-preservation of feelings, especially dotik, who has a zakhvalіst, which destroys all the chiness. Brendoslіv'ya i reading htivih books. Sins of natural fornication: fornication and adultery. The sins of fornication are contrary to nature: malakia, sodomy, bestiality are similar to them "

Sins against involuntarily gluttony:

St. Ignaty (Bryanchaninov) is rehabilitated with passions that lie to the point of gluttony:
“Z'їdannya, piyastvo, nezberіgannya that allowed fasting, taєmne їdіnnya, lasoschi, vzagali destruction of death. Wrong and zayve love of the flesh, її that belly is calm, why self-love develops, in view of the lack of fidelity to God, the Church, the honesty of people.

Sins against the Lord:

Malovir'yam, Nevir'am, Sumyniy, Virі, VID Vorog Vsesvit Office of the Holy Church, Zarozumilistya, Zaboba, Vorozhinnyam, Speepvnenstya, Vidcham, Zabutti about the judge of the bosses of the Boach of the Bar before, without diligence at knowing about God, the will of Yogo, believe in New, reverence for New, fear of Him, hope for New, that zeal for the glory of Yogo. I am unfaithful to the Lord God for all the great blessings that waggle on me and in general on the whole human race and forget about them, I call on God, I look up to the New Love, nor fear and nevikonannym the holy will of Yogo.

Sins against the Church:

God's, nevikonannym obitnitsa, primus of others to godhood and oaths, ungodliness to the holy, blasphemy against God, against saints, against every holy thing, blues-playing, sacrilege (for stealing church speeches), calling out the name of God in vain, at the filthy right, bazhanny. Holy of God, not going to the temple of God during the night and from non-balance, unholy standing at the temple of God, roaming and laughing, disrespectful to reading that prayer, roaring the mind, wandering thoughts, walking around the church for the hour of Divine service, coming to the temple . Non-balance before prayer, lack of early and evening prayers, careless respect for the hour of prayer, lack of reading of the Holy Gospel, Psalter and other. Divine books. Prikhovuvannya sins at confession, self-righteousness with them, repentance without a heart ruin, and undiligent preparation for Communion of the Holy Mysteries of Christ, not having reconciled with their neighbors, coming (a) to confession and in such a sinful state dared (-a_). fasting and afternoons: in the middle of that Friday, unstriking in life and drinking, we don’t care for the unfavorable images on our own hellish banner.

Znevira, confusion, dawn, hearing, relish, scent, dotik, greed, impurity and all my feelings, thoughts, words, bajanny, right (here it is required to name sins, as if they were not rehabilitated and tightened the soul), and in my other sins, I don’t remember about yaks.

After naming the sins, then respectfully listen to the confession of the priest, who, for example, read the prayer.

Today, the splendid, or in the church, worldly people, pass by the sins. For an hour we don’t mention these provinces, otherwise we don’t give them any meaning. So, we are not timidly afraid of those stingy speeches, but we still try to imagine, linuєmosya, zazdrimo, richly marveling at the TV, or we will discuss that susuedly susіdskaya girl - all these sins.

In the world, if a person otochu stіlki spokus, flowing with a stream of diverse, super clear information, it is important to control yourself, your mind. Lyudina, thoughts that are tight because of the drive, worry about the power of pardons, suffer, sometimes get sick. But an Orthodox Christian knows that you can repent of your sins, and then your soul will feel better, your spirit will improve and your body will improve, and your life will be filled with bright farbs again.

Spovid - sacrament, When a penitent confesses his sins to a clergyman, he is spared them. To prepare for the Holy Communion, you should make a note with sins, in which people want to repent. Ring out a small sheet of resurrected sinful thoughts and thoughts. Why is the sheet itself a list? To that, when the time comes, a person can speak up, break down (especially as the first person’s help in the life of a person) and do not tell about it. And then, resting at home in a calm environment, guess about it and suffer again.

How to write a note?

As it is said above, the next step is to write down your sins on a piece of paper. Ale, first of all for writing, varto think and guess all the deeds, as in the Orthodox world they are considered objectionable to the Lord God. The very moment of knowing that confession, the confession of the believer is brought to repentance.

It is important to remember, Scho a note with sins - tse not dovіdka іz the given format - sin such and such, having written in the style of razіv. It is not a legal document. A piece of paper for the repentance of your soul, your conscience. It is necessary to understand that a small reminder is necessary for a companion, so that at the moment of praise, do not forget to tell about everything that is hard.

Write pardons at the zapisci varto, yakі you zrobili, on your thought, starting from the beginning of the century (approximately rokіv іz 6). Just once you have been thrown into something, and you haven’t robbed yourself of this deed anymore, then you don’t need to turn around and repent again in a new one. Enough once. As soon as you guess that same sin, then you have a weak faith, that in your own house you are so self-respectful of guilt. To that once, speak up and don’t turn to them again.

Sample note:

She did not finish fasting, she wanted to earn more pennies, she had an abortion, she gave little time to prayers and rarely saw the temple, she did not christen the child, she fell into confusion, she lamented, she called on her camp, she was pissed off and angry, she wondered.

What next to write?

As if repentance is seen in the future, varto describe the most important faults:

Sins against the Lord God. Syudi lie down:

1. nevira in the basis, as well as the transcendental reason of God;
2. atheism (vin is manifested among worldly people by those who think, don’t believe in God, but don’t confirm it with their everyday actions);
3. creation of that worship to my idol. (Whether it’s like a person’s pennies, be it material values).

List of sins against neighbor. Syudi lie down:

1. powerful pride and selfishness, as well as disrespectful attitude to other people, disrespect to the needs of the suffering;
2. discussion of that litigation of other people;
3. fornication sins - zrada, spivzhitya, so the titles of the hromadas' hat (prote, next vrahuvati, sho nevinchana, but the couple is not considered prodigal);
4. abortion (repentance should be followed by a fall, as if abortion was due to medical indications or under the pressure of another person);
5. appropriation of someone else's power (stealing, non-payment or delay in paying wages);
6. bullshit.

It is necessary to try to write down your sins with the greatest human mine, without twisting them with church names. It is more important to describe all the sins without adding anything. Do not be afraid of the priest, swear and think that we will sue you for whatever. Navpaki, I’m happy for you, that you are on the mend, if you wished to be in such an important food for you. For an hour of service, the priest listened to a great number of speeches, before that, the stench sounds of the same type, so let him tell you everything that troubles you.

Important! At the rehabilitated provinces, do not try to tell the truth to yourself. Spovid is necessary for the recognition and acceptance of one’s sins.

Do not varto fill the note with such phrases as "hung on sacred" or "z'їv patty in pіst". Help me to take care of the beast and turn to myself and my thoughts to God, forgive my loved ones, and not rehabilitate worldly hardships at the sight of unrepentant fasting.

If you write, you may feel a little pacified, how to try after that, how you sound instead of the notes of the priests at the sacraments.

Even though you still have a long list of sins, you can go to the church of a special conversation with a clergyman, so as not to obstruct other parishioners, but also satisfy your need for a long-term spiritual connection with a priest.

Remember: it’s important not to write a list of pardons, but to start correcting your life, not worrying about the moment of your help.

The rank of orthodox spovidi

I repent to you, Lord, and to you, honest father.

1. She violated the rules of decency for those who pray at the holy temple.
2. Small dissatisfaction with one's life and people.
3. She prayed without diligence and bowed low to the icons, she prayed lying down, sitting (without need, at night).
4. Shukala praise and praise in the chest and prace.
5. Do not always be satisfied with it, what є: I wanted my mother's garni, rіznomanіtny clothes, furniture, I'll savory їzhu.
6. She was annoyed and imagining, if she took away the wife from her bajans.
7. I didn’t bother with a person during pregnancy, on Wednesday, Friday that week, at fasting, at uncleanliness for good, I was with a person.
8. Grishala gidlivistyu.
9. After sin, she repented not once, but for a long time she tried in herself.
10. Grishala marnoslіyam, not straightforwardness. I guessed the words spoken against me, I sang the unashamed worldly songs.
11. She grumbled on the filthy road, on the trivality and stubbornness of the service.
12. Previously, I saved up pennies for a black day, as well as for a funeral.
13. Bula was angry at her loved ones, barked at children. She did not tolerate the sight of people with respect, fair proofs, she immediately gave advice.
14. She sinned with Marnoslavism, begged for praise, apparently "you won't praise yourself, you can't praise anyone."
15. I commemorated the deceased with alcohol, on the last day of the memorial day I became modest.
16. It is not small firmness to throw sin.
17. She doubted the honesty of her neighbors.
18. Let in vipadki robiti goodness.
19. I suffered from pride, I didn’t sue myself, I didn’t wait for the first time.
20. Allowed the use of products.
21. Do not start reverently taking care of the shrine (the artos, water, prosphora were pressed).
22. I sinned with the method "I will repent."
23. She reprimanded, in truth to herself, fought at the lack of intelligence, stupidity and non-dominance of others, shyed away that respect, superchila, spoke out sins and weaknesses.
24. Attributed sins and weaknesses to others.
25. liutuval: barked loved ones, portrayed a person that child.
26. Brought others into anger, drastically, bewildered.
27. Cried with the condemnation of your neighbor, ink of your good name.
28. Sometimes she summed up, carried her cross to remembrances.
29. Went into other people's conversations, interrupted the language of the one who was talking.
30. Grishala quarrelsomeness, quarreled with others, snarled and embittered at falsehood.
31. Dyakuvala to people, did not stretch out, look at the podiaks to God.
32. Sipped with sinful thoughts and dreams.
33. Pomіchala filthy words and vchinki people.
34. Saw that їla їzhu, scho to harm your health.
35. She thrived in spirit against the slander, respected her best for others.
36. She wished the fools with indulgence of sins, arbitrariness, self-indulgence, unfavorable old age, inexperienced disgust, intransigence, disrespect to hell.
37. I let in the possibility to send the word of God, to bring mischief.
38. She sneered at greediness, gortanos'yam: she loved to eat graciously, to savor lasi shmatochki, to be quiet with drinking.
39. She called out in prayer, called out others, let the trash out in the church, went out according to needs, without saying about it at the meeting, quickly prepared herself for the meeting.
40. She played lynxes, ledarstvo, exploited someone else's practice, speculated with speeches, sold icons, did not go to the temple at that holy day, she lingered in prayer.
41. She baked to the miserable, did not accept mandrivniks, did not give to the zhebraks, did not dress the naked.
42. I relied on the people, more on God.
43. Bula is visiting p'yanoy.
44. I didn’t send gifts to tim, who was skrivdiv me.
45. I was embarrassed when beaten.
46. ​​Zasinala a day without consumption.
47. Struggled with sorrows.
48. I didn’t protect myself from colds, I didn’t rejoice at doctors.
49. I cheated at the word.
50. Exploited someone else's work.
51. Sumuwala at the sorrowful.
52. She was a hypocrite, she pleased people.
53. She was evil, cowardly.
54. Bula is guilty of evil.
55. Bula is brutal, not indulgent to others.
56. I didn’t prompt myself to do good, to prayer.
57. Vlad angered at rallies.
58. She skipped prayers, skipped, rearranged words.
59. I teased others, I bazhala my own honor.
60. Grishala pride, marnoslavism, self-love.
61. I marveled at the dance, dance, at the various games of that sight.
62. She sinned with an empty rose, mystery, stumbling, disobedience, insensitivity, disobedience, inconsistency, stinginess, condemnation, love of greed, dokor.
63. The saint saw off at the piyaks and earthly roses.
64. Grew with sight, hearing, gusto, scent, dotik, inaccurate pretrial fasts, indecent communions of the Body and Blood of the Lord.
65. Drunk, laughed at someone else's sin.
66. I sinned against small-mindedness, infidelity, zradoy, accomplice, lawlessness, chasing after sin, doubtfulness, free-thinking.
67. Bula is inconsistent with good people, not dbala about reading the holy gospel.
68. I foresaw the truth of my sins.
69. Grew with disobedience, arbitrariness, unfriendliness, malice, disobedience, boastfulness, arrogance, indifference, arrogance, slander, utisk.
70. Do not zavzhdi summarily beat your service shoes, bula nedbala at the right and squawk.
71. Virila prikmetam and raznomanitnym zabobonam.
72. Bula pidburyuvachem for evil.
73. Went to a wedding without a church wedding.
74. Worried spiritual insensitivity: I rely on myself, on chaklunstvo, on witchcraft.
75. I didn't finish my cloister.
76. Received sins on confession.
77. Pragla recognized other people's secrets, read other people's sheets, listened to telephone calls.
78. I wanted my own death with a strong crotch.
79. She wore immodest clothes.
80. Revealed the hour of the meal.
81. I drank that їla slandered, “charged” with Chumak water.
82. Practiced through force.
83. I forgot about my Guardian Angel.
84. I used to pray for my neighbors for nights, I didn’t pray for a long time, if they asked for it.
85. She tried to cross herself among the unbelieving people, she knew the cross, going to the stairwell for the reception to the doctor.
86. The cloisters, built at Holy Baptism, did not finish, did not save the purity of the soul.
87. She reprimanded the sins and weaknesses of others; She swore, swore by her head, life. She called people "devil", "satan", "bis".
88. She called wordless thinness by the names of saints: Vaska, Masha.
89. She never prayed before the feast, sometimes she took off her promises until the next Divine service.
90. Being previously insecure, she calmed her neighbors in anger.
91. She gave a thin butt to her life.
92. Laid down to practice, shifting my practice onto the shoulders of others.
93. Don’t be fooled by the word of God: drank tea and read the Holy Gospel (what is unholy).
94. I took Epiphany water after I came (without consumption).
95. I tore the buzok on the flowers and brought it home.
96. I didn’t save the days of reckoning, I forgot to read the prayers. Ob'їdalsya tsimi days, slept a lot.
97. I wished you with good fortune, early arrival to the temple and early entry from the new, early walks to the temple.
98. She didn’t work with black work for extreme needs in it.
99. Grishala baiduzhistyu, murmured with blasphemy.
100. I didn’t exactly finish the afternoons, at fasting I overdid it with a song, calmed down other savory and inaccurate parties for the statute: a hot loaf, olive oil, seasoning.
102
102. I reprimanded the priests, servicemen, spoke about their shortcomings.
103. Gave me an abortion.
104. Ruined someone else's dream through negligence and boastfulness.
105. I read lovingly leafing, copied, memorized biased verses, listened to music, songs, marveled at the shameless cinema.
106. Gave immodest glances, marveled at someone else's nakedness, wore immodest clothes.
107. I was talking about more and more and wondering about tse.
108. I suspected for nothing (riveted in the heart).
109. She recounted empty, bobobonn tales and tales, praised herself, did not endure vikrivalny truth and falsehood.
110. The papers blew up to other people's leaves.
111. Kindly confessed about the weak side of the neighbor.
112. I didn’t respond due to my predilection for sharing and talking about news.
113. I read rewritten prayers and akathistas with pardons.
114. I respected myself with beauty and goodness for others.
115. Do not start a kindling lamp and candles in front of the icons.
116. She broke the mystery of her own and someone else's speech.
117. She took the fate of the unkind right, begged for the trash on the right.
118. Rested against the good, did not hear the good joys. She swayed with her cloak.
119. She told me that everything was on my mind, she joked about the guilt of her sorrows.
120. After prayer, small evil thoughts.
121. Spent pennies on music, cinema, circus, sinful books and other amusements, gave money to borg at the worst.
122. Mischlyala in thoughts, against the enemy of wind, against the holy faith of that Holy Church.
123. Destroyed the peace of mind of the sick, marveled at them as if they were sinners, and not as if they had tasted their own faith and honesty.
124. Dealt with untruth.
125. La and go to sleep without praying.
126. I'm sorry for the week and holy days.
127. I drank water, if I bathed in rivers, I drink it.
128. Spoke about her exploits, pracі, boasted of honesty.
129. Out of contentment, she basked in the smell of sweetness, cream, powder, furbished her eyebrows, nigti that vii.
130. Grishala with hope "God will blow."
131. I relied on my own strength, comfort, and not on the help of that mercy of God.
132. Pratsyuval at the holy that weekdays, during the work days did not give pennies to the zhenkami that days.
133. I saw a healer, I went to the gate, I admired "biostrums", I sat at the sessions of psychics.
134. She shone to the fortuneteller and sorted out among people, she herself lied to others.
135. That moonshine sold the burner, speculated, drove the moonshine (there was a bula with tsoma), she took the lot.
136. Suffered from carelessness, got up to eat and drink at night.
137. Chartila cross on the ground.
138. I read atheistic books, magazines, “treatises about kokhannya”, looked at pornographic pictures, cards, scribbled images.
139. Singed the Holy Letter (pardon when reading, speaking).
140. She magnified with pride, whispered the perseverance of that supremacy.
141. In anger she conjured evil spirits, the bissa called out.
142. I was engaged in dancing that thunder at Svyatkovі those week days.
143. At the impurity, it entered the temple, їla prosphora, antidoron.
144. In anger she barked and cursed silently, that they formed me: there is no bottom, no lining, etc.
145. Stained pennies for roses (attractions, carousels, all sorts of things).
146. She impersonated her spiritual father, denounced him.
147. Giduvala kissed icons, looked after sick, old people.
148. She teased the deaf, the half-witted, the young, angered the creatures, repaid evil for evil.
149. She calmed people, wore robes that shone through, mini-sleepers.
150. Bozhilas, baptized, seeming: "fail me on tsommu mistsi" that іn.
151. Retelling unfavorable stories (criminals for her story) from the life of her fathers and neighbors.
152. The spirit of jealousy towards a girlfriend, sister, brother, friend is small.
153. Greeded quarrelsomeness, svavilles, narcissists, who have no health, strength, forte in the air.
154. Tossed wealthy people, the beauty of people, their mind, illumination, security, good-naturedness.
155. She didn’t keep her prayers and good deeds in the crypt, she didn’t save the church crypts.
156. She was true to her sins with ailment, German, bodily weakness.
157. She sued other people's sins, that nedolіki, denounced people, gave them characteristics, judged them.
158. Caught other people's sins, slandered them, slandered people.
159. Navmisno deceived, told a lie.
160. I read holy books quickly, if my mind and heart did not conquer what I had read.
161. Withered prayer through this, in fact, speaking German.
162. Rarely wept about those who live unjustly, forgot about humility, self-righteousness, about the swearing and about the terrible judgment.
163. In life, she did not protect herself the will of God.
164. She raved about her spiritual home, she knew about people, she talked about the fall of others.
165. Bula herself was the devil's guide.
166. Don't wait to prove your will before the elder.
167. She stained for an hour on empty leaves, and not on spiritual ones.
168. The fear of God is not small.
169. Bula was angry, threatened with her fist, barked.
170. Read more, prayed lower.
171. I was inspired, calm down.
172. Vlad punished.
173. Promoted to others, shrugged off others to swear.
174. Opened up the face of the quiet, who to ask.
175. Destroyed the peace of mind of the neighbor, small sinful moods.
176. She robbed goodness without thinking about God.
177. Marnoslav was famous for the mass, the ranks, the settlement.
178. In the bus, I didn’t give money to the elders, passengers with children.
179. When buying, she bargained, fell into capture.
180. Do not trust with faith accepted the words of the elders and confessors.
181. I marveled at tsіkavіstu, nourished about the world.
182. Unlived body shower, bath, climb.
183. Rise in price aimlessly, for the sake of boredom.
184. At the entrance of the guards, she did not pray for forgiveness in sinfulness, but tried to talk to her.
185. She allowed herself to be drunk at prayer times, to bridle at worldly times.
186. Others waited until like the body and the thieves, and not to the bitterness of the spirit that salvation.
187. Greeded with unacceptable pretentiousness to friends.
188. Written by myself when doing good work. I didn’t belittle, I didn’t reproach myself.
189. Do not always misbehave sinful people, but bark and reproach them.
190. Bula was dissatisfied with her life, she barked and said: “If death takes me.”
191. There were vipads, that annoyingly called, loudly banged, sob vіdchinili.
192. While reading, I did not think about the Holy Letter.
193. Don't make a little welcome to see the memory of God.
194. She robbed herself for likenesses and worked without need.
195. Often spat with empty dreams.
196. She sinned with malice, did not murmur in anger, did not move away in the wake of anger.
197. At the sickness, she often fawned over her for satisfaction, and satisfaction and malt.
198. Coldly received sincere brown widows.
199. Confused on the one who is false to me. And they grieve on me, if I imitated.
200. In prayer, do not start a little repentance, feel humble thoughts.
201. She portrayed a person who sneered at closeness on a day of inadmissibility.
202. In anger, the life of one's neighbor has withered.
203. I sinned and I sinned in vain: a bula with a man was not for conceiving children, but for fertility. For the presence of a person, she defiled herself with masturbation.
204. On robots, persecution for the truth was recognized and scolded about it.
205. Laughed at the pardons of others and sounded out the respect.
206. She wore women's cloaks: garni parasols, food clothes, someone else's hair (feathers, chignoni, braids).
207. Afraid of suffering, reluctantly endured it.
208. The company often yelped, boasting of its golden teeth, wore eyepieces in a golden frame, adorned with pearls and golden embellishments.
209. Inquired for the sake of people, as if they did not have a spiritual mind.
210. Before the readings of the word of God, the grace of the Holy Spirit did not always call out, talking about those who only need to read more.
211. She gave the gift of God to the womb, to the womb, to the coldness and sleep. Didn't practice, showing talent.
212. I tried to write and rewrite spiritual orders.
213. Farbuvala was hairy and younger, looked at salons of beauty.
214. Giving alms, she did not hesitate to correct her heart.
215. She didn’t swindle the scumbags, and she didn’t scold them.
216. It is small to be addicted to clothing: do not zabrudnit yak bi turbota, do not gasp, do not soak.
217. Don't worry about saving your enemies and don't worry about you.
218. At the prayer, she was “a slave who consumed the binding.”
219. After fasting, she put pressure on a modest hedgehog, ate to the heaviness of a slug, and often without an hour.
220. Rarely prayed a nightly prayer. She sniffed tyutyun and indulged in smoke.
221. Not unique spiritual spokus. Small shkidlivі pobachennya. Fell in spirit.
222. At Dorothy I forgot about prayer.
223. Went in for prayers.
224. She did not sing to those who were ill.
225. Don't forget to give to the borg.
226. I was afraid of chakluniv more, lower than God.
227. She regretted herself for the good of others.
228. Wandering and reading sacred books.
229. Moved to the early evening prayers.
230. She brought cups to the guests against her will, served to the nadmir.
231. Worked the deeds of God without love and diligence.
232. Often she did not fight her sins, she rarely sued herself.
233. She amused herself with her appearances, marveling at the looking-glass, made grimaces.
234. She spoke about God without humility.
235. She was burdened by the service, she checked the bills, hurrying up to the exit, so that she could calm down and take care of life's rights.
236. Rarely shy of self-testing, in the evenings I didn’t read the prayer “I support you ...”
237. Rarely did I think about what I had been reading in the temple and reading in Scripture.
238. I didn’t know the picture of kindness in an evil person and didn’t talk about doing good.
239. Often she didn't cope with her sins and rarely sued herself.
240. Took anti-parasitic drugs. Vimagala as a person zabіgannya, interrupting the act.
241. Pray for health and peace, often went over names without the participation and love of the heart.
242. She did everything, if she would promo more quickly.
243. At rozmovi she scurried with artistic tricks. She spoke in an unnatural voice.
244. She was disrespectful to herself, she was disrespectful to others.
245. That contentment was not humbled by the sight of supernaturalities.
246. Without permission she wore someone else's clothes, she spoke other people's speeches. The host blew her nose at the pidlog.
247. Shukala koristі and look out for yourself, and not for your neighbor.
248. I urged a person to sin: brehat, sneak, piddivity.
249. Report and retell.
250. I knew the satisfaction of the sinners.
251. Seen the month of godlessness, dismiss that godlessness.
252. She presented her own voice, so that it was a little filthy.
253. She attributed success to herself, and not to God's help.
254. Looking forward to spiritual life, I did not win over yoga at the right.
255. She turbulently shook people, did not calm the angry and embarrassed.
256. Often washed whiteness, stained for an hour without consumption.
257. Sometimes she fell into trouble: she crossed the road in front of the transport, crossed the river with thin ice and in.
258. She towered over others, showing her superiority and wisdom to the mind. I allowed myself to belittle others, laughing at the small souls of that body.
259. She did the deeds of God, that prayer was merciful for later.
260. She did not mourn herself, if she robbed the filth on the right. With pleasure, I heard dashing promos, blasphemed the life of that circumvention of others.
261. I didn’t win over excess income on the basket for the soul.
262. I didn’t save a day of fasting, to give tribute to the sick, the needy and children.
263. Pratsyuval reluctantly, with remembrances and annoyance through a small fee.
264. She was the cause of sin in family strife.
265. Without sympathy, that self-rooted woman endured sorrows.
266. Do not be afraid to be alone with God.
267. She lay for a long time and lowered herself into a bed, not once getting up to pray.
268. She exercised self-control when defending images, trimala in her heart divination and evil.
269 She herself often passed on to others and with a surcharge to herself.
270. Before the rank prayer, that hour of the prayer rule worked at home.
271. Self-righteously saw her thoughts as a right rule of life.
272. Evil stolen.
273. She did not follow the Lord with her mind, heart, word, deed. Small alliance with the godless.
274. At the meal, she would lament to serve her neighbor.
275. She was embarrassed about the dead, about those who are sick herself.
276. Radila, what has come is sacred and does not require pratsyuvati.
277. She drank wine at the saint's. She loved to go to lunch. Revisit there.
278. Respected the teachers, if the stench spoke sincerely, against God.
279. Corestuated with spirits, smoked Indian plows.
280. Engaged in lesbianism, htivistyu bumped into someone else's body. With greed, that khtivistyu guarded the mating of creatures.
281. Dbala over the world about eating the body. I received gifts for almsgiving at that hour, if it was not necessary to accept them.
282. I didn’t swear, but I gave people like to love balakati.
283. Didn't baptize, didn't read prayers at the ringing of church bells.
284. Perebuvayuschi under the cursing of the spiritual father, robbed all of the will of the power.
285. She was naked when bathing, borrowing, doing physical culture, when she was sick she was shown to a doctor.
286. Do not start with repentance, she counted her violations of the Law of God.
287. Under the hour of reading prayers, those canons scrambled to bow down.
288. Feeling that a person was sick, she did not hurry to help.
289. With a thought and a word she magnified herself in the broken good.
290. Verila slander. I did not punish myself for sins.
291. At the hour of the service at the church, she read her home rule and wrote a memorial.
292. Didn't care for the sight of the beloved ones (hot and sweet).
293. It was not fair that she gave lectures to children.
294. The memory of God's Judgment, death, the Kingdom of God is not small.
295. Under the hour, confusion did not occupy the mind and heart with the prayer of Christ.
296. I did not indulge myself in prayer, in reading the Word of God, in weeping about my sins.
297. Rarely robbed the remembrance of the dead, did not pray for the dead.
298. With an unconvinced sin, she approached the Cup.
299. Vranci was engaged in gymnastics, and did not devote her first thought to God.
300. When I prayed, I lied to cross myself, sorted out my bad thoughts, did not think about those who were checking on me for a string.
301. Hastened to prayers, rushed through the nights and read without proper respect.
302. I told my neighbors about my image, we know it. I saw the month, where the filthy butts were served.
303. Bringing a person without lagіdnostі that love. She fought when her neighbor was corrected.
304. Do not always light the lamp near the holy weekdays.
305. In the week I went not to the temple, but for mushrooms, berries...
306. Small for more protection, less necessary.
307. Stinging strength, healthy, to serve your neighbor.
308. Dorikala neighbor in what happened.
309. On the way to the temple, do not stop reading prayers.
310. Pddakuvala when condemned people.
311. She was jealous of a man, she was angry with a supergirl, she was afraid of death, she was chiding with a healer's slander, to blame her.
312. Bewala was powerful and incompetent to people. She took the upper hand from roses from her neighbors. On the way to the temple, she was older than me, she didn’t check quietly, what they saw in me.
313. She spent her life on earthly blessings.
314. Little zeal for a spiritual father.
315
316. Asked inappropriately.
317. Cried about Timchasov.
318. Tlumachi took off and took them seriously.
319. Boasted in sin, inflicted by evil.
320. After the sacrament was not guarded against sin.
321. Trimal in the booth of atheistic books and graphic cards.
322. She gave for the sake of, not knowing - chi stink pleasing to God, bula nedbala at the right of God.
323. I took without reverence the prosphora, holy water (shed the holy water, threw out the krichti of the prosphora).
324. She went to bed and got up without prayer.
325. Spoiled her children, not calling on their nasty things.
326. At the pіst she was engaged in larynx, she loved to drink mіtsny tea, kava, and other drinks.
327. I took receipts, products from the black door, traveled in buses without a receipt.
328. I put a prayer and a temple higher for serving my neighbor.
329. Endured sorrows with money and remembrances.
330. Wrestled with that ailment.
331. Few occasions for persons of other status.
332. When talking about worldly affairs, she threw a prayer.
333. That child did not want to eat and drink.
334. Ignorantly put up with vicious people, did not deviate from their certainty.
335. She knew she gave pennies for evil right.
336. She went without asking to the booth, looked through the crevice, through the window, into the castle crevice, listened to the sound of the doors.
337. Trusted secrets to unknown people.
338. I got used to hedgehog without the need for hunger.
339. I read prayers for pardons, I beat myself up, missed it, and spoke incorrectly.
340. Lived quietly with a man. I allowed the barrel of that body to be salted.
341. Gave to the borg and fed the borg back.
342. About divine objects more knowledge was suggested, lower it was declared by God.
343. Wrecked with the hand of the body, move, gesture
344. She put a butt for herself, boasted, boasted.
345. She spoke passionately about earthly things, she sang about sin.
346. I went to the temple and back with empty roses.
347. She insured her life, she wanted to make money on insurance.
348. Bula caress to please, not squeamish.
349. She passed on her thoughts to the elder and her peace of mind to others.
350. Became a donor not for the love of your neighbor, but for the sake of drinking, free days, for pennies.
351. Zuhvalo and svavilno threw herself in sorrow that calm.
352. She sumuval, dreamed about the cost of that rose.
353. Received wrong decisions from anger.
354. Thoughtful while praying.
355. I went to the feast for carnal love.
356. Lived the hour of prayer in the life of blue.
357. She laughed at the words, twisted the thoughts of others, voiced her dissatisfaction.
358. I was ashamed to confess before my neighbors, that I believe, and I see the temple of God.
359. She slandered, vymagala justice at higher authorities, wrote skargs.
360. Vikrivala is quiet, who does not see the temple and does not repent.
361. I bought lottery tickets out of hope of getting rich.
362. She gave alms and rudely cursed the one who asked.
363. Heard for his sake, as if they themselves were slaves of the womb and their carnal passions.
364. Engaged in self-aggrandizement, proudly checked the familiarity from the side of the neighbor.
365. Struggled with fasting and with impatience I checked for a penny of yoga.
366. Without a guard, she could not bear the sight of people.
367. I sweared at people in anger, forgetting about those who are all sins.
368. She lay down to sleep, did not think about the affairs of the day, and did not shed tears about her sins.
369. The order of the Holy Fathers did not take the Statute of the Church.
370. She paid for help in the domestic state with a throat, calmed people with a drink.
371. At the post, she robbed cunning in їzhi.
372. Prayer was used when bitten by mosquitoes, flies and other comas.
373. Having succumbed to people's unhappiness, she trotted out in the face of good deeds.
374. I was afraid of a brutish robot: clean the toilet, pick up the wash.
375. At the time of birth, the breast was not humbled in the form of a friendly life.
376. At the temple she stood with her back until the vvtar that holy icons.
377. Prepared the chimes, calmed the throat.
378. Zalyubki read rozvazhalni books, and not the Scriptures of the Holy Fathers.
379. The television was amazed, spent the whole day spending an hour of “shukhlyady”, and not in prayers in front of the icons.
380. I listened to preoccupied worldly music.
381. Whispered in silence in friendship, grieved for bodily breaths, loved to kiss on the lips of men and women.
382. She engaged in deceit, she judged, she talked people over.
383. At the post, she watched the ogid in the form of a single-mantled, pisnoy їzhi.
384. The Word of God spoke to the innocent people (not “throw pearls before swine”).
385. She kept the holy icons at the unbalance, and often did not wipe their saw.
386. Went to write with church saints.
387. Spent an hour at worldly games and games: checkers, backgammon, loto, cards, checks, swings, ruffles, Rubik's cube and others.
388. She begged for ailments, gave time to go to the gates, gave the addresses of chakluniv.
389. Verily slandered and slandered: she spat over her left shoulder, a black intestine pierced, a spoon fell, a fork, etc.
390. Sharply rebuked the one who was angry with him.
391. I tried to bring the truth and justice to my anger.
392. Bula is squeamish, interrupted people's sleep, evoked their types of meal.
393. Relaxed by secular roses with young people of a different status.
394. I was busy in empty spaces, tsіkavіstu, I did laundry on fires and was present at accidents.
395. I respected for the uncommonly rejoicing in case of ailments and seeing a doctor.
396. I tried to calm myself to the later vikonannies of the rule.
397. Superficially turbulently turbulently worked for herself.
398. Bagato hung out on an empty day.
399. She gave bad things for the sake of her neighbors.
400. Razpovidala Soromitska anecdotes.
401
402. I didn’t care about the people in old age and the wretchedness of the mind.
403. She stretched out her hands to her naked body, marveled and nibbled with her hands on the udi.
304
405. Firstly, look at children, listen, call.
406. Spoiled her children, did not give respect to their nasty things.
407. The satanic fear for the body is small;
408. Tightened other sacks.
409. Robila visnovki about the sinfulness of people for their misfortunes.
410. She wrote figuratively that anonymous sheets, spoke rudeness, respected people by telephone, allowing them to swear at them.
411. I sat on a bed without the permission of the ruler.
412. In prayer she manifested the Lord.
413. Having attacked the satanic laughter, the hour of reading that hearing of the Divine.
414. Inquired for the sake of ignorance of that dilі people, believed cunning people.
415. Pragla to pershostі, supernice, overcame at spіvbesidah, took part in competitions.
416. Turned around with the Gospel as if with a fortune-telling book.
417. I stared at berries, flowers, trees in other people's gardens without permission.
418. The priest has not a little good inclination towards people, allowed the destruction of the post.
419. Do not wait to see, she complained about sin.
420. Listened to worldly dresses, sang videos and porn movies, relaxed in other worldly moods.
421. I read a prayer, casting a spell on my neighbor.
422. Prayed at the hat, with an unshaven head.
423. Virila prikmetam.
424. She lived without parsing papers, on which the bulo is written God іm'ya.
425. She wrote with her literacy and erudition, manifested, saw people with great illumination.
426. Attracted the pennies she found.
427. At the church she put bags and speeches on vikna.
428. I rode for satisfaction in a car, a motor chock, a bicycle.
429. I repeated other people's filthy words, heard people barking obscenities.
430. I used to read newspapers, books, and worldly magazines out of my mind.
431. Married, wretched, sick, they smelt badly.
432. She wrote that she didn’t scatter rubbish and stinging sins, heavy slaughter, abortions too thin.
433. She got drunk and got drunk before the next fasts.
434. She bathed indecent speeches, not toiling for those needs.
435. After a prodigal dream, never read prayers against desecration.
436. The New River celebrated Christmas, that obscene clothes dressed up masks, got drunk, slandered, that sinned.
437. She gave a shkodi to her neighbor, psuvala that lamala other people's speeches.
438. Verily to the nameless "prophets", from the "holy leaves", "the dream of the Mother of God", she copied them herself and passed them on to others.
439. Sermons at the temple were heard with the spirit of criticism by that convict.
440. Lived her earnings on sinful lust and love.
441. Spread filthy bits about priests and chents.
442. Shturhalas at the temple, hurried to kiss the icon, the Gospel, cross.
443. Bula was proud, she was overwhelmed at the stray and vigilant and denounced the Lord.
444. I urinated in front of people and navit zhartuval z th drive.
446
446. She exchanged her sins on confession.
447. She angered her neighbor at the misfortune.
448)
449. Shared with people their vices and affirmed them in their vices.
450. Cooked with people at the table at the temple, whitening the icons on the eve table.
451
452. She left a cup with a burner on the graves of her relatives.
453. I didn't prepare enough for myself before the sacrament of the Holy Spirit.
454. The sanctity of the week-long and holy days was destroyed by games, watching the sights of meager.
455. At the expense of the crops, she barked at the thinness with vulgar words.
456. They ruled on the tsvintary, children played beans and played there at the hovanka.
457. Allowed statuary connections to the slubu.
458. She got drunk on purpose, in order to be called to sin, at the same time with wine she got used to faces, so that she would drink more.
459. She asked for alcohol, laid documents on the church.
460. Shchob to tighten respect to himself, zmusiti turbuvatisya, tried to lay hands on himself.
461. Childhood didn't listen to her readers, prepared her lessons in a rotten way, sneered, kept her eyes busy.
462. Seen cafes, restaurants, powerhouses in churches.
463. Slept in restaurants, on the stage, danced at the var'ete.
464. At the transport, in the darkness, she felt satisfied with the bunkers, did not try to hide them.
465. She looked at the fathers for warning, she remembered for a long time and told others about them.
466. She reassured herself that the life of a turbot should be occupied with the right faith, for the sake of that piety, she told the truth to herself that in her youth no one had learned the Christian faith.
467. Spent an hour on marni turboti, vanity, roam.
468. Engaged in cloudy dreams.
469. I frantically quarreled, fought, barked.
470. She stole eggs from children, gave them away at the store just then.
471. Bula is marnoslavna, proud, did not shake the fathers, did not listen to the authorities.
472. Jessica was occupied, a small wrong thought about the subject of belief, sumnіv i navittvo vіr orthodox faith.
473. Small Sodom wickedness (marriage with creatures, with the wicked, entered into an incestuous relationship).

Why is there a sense of a Christian life? Vіdpovіdey may be rich, but no one can be compared with the last method of the earthly foundation of Orthodox Christians to bachelor at the eternal perebuvannya in paradise.

No one knows, if a person can get lost on earth, then before moving to the next world, we prepare shomita.

What is it?

With the best possible relief from sin, more repentance, if the thought about the unclean life becomes ugly.

“As if it seems that there is no sin, we deceive ourselves, and there is no truth in us. If we forgive our sins, then Vin, being true and righteous, forgive us our sins and purify us from every lie” (1 John 1: 8, 9).

The mystery of speaking in Orthodoxy gives Christians the opportunity to forgive all their sins and bring them closer to the knowledge of God and the Kingdom of Heaven. Prayer is humble, often repentance is the result of repentance, which helps to defeat the spirit that is experienced in the constant struggle with addictions.

About other Sacraments of the Orthodox Church:

Christ is a sinner

The Orthodox, who peresbuvayut fast in prayer and kayatt, that they bring their filth, do it, think on the vіvtar of God's blood, do not be afraid of death, for you know what їхні nasty do, forgiveness at the hour of speaking.

Consecrate with the Sacrament, for an hour through a priest, as an intermediary, a person joins with the Creator, is inspired by his sinful life in repentance and is recognized as a sinner.

Whether the smallest sin can become a majestic lock on the door of eternity. The repentant heart, the deposit of the blessing of God's love, the Creator is in His hands, forgiving all sins, without the right of his fortune, who will shorten earthly life and allow eternal rest in paradise.

Get the hell out of the heat, people started to spend yoga in the essential world, acting as a guide.

A wider confession of wrong vchinkіv cannot be violent, only through hot repentance, hatred to the point of sin, peace for a new life in holiness, the Almighty opens His embrace.

Forgiveness in Christianity

The mystery of the Orthodoxy guarantees that everything has been said for the priest, die and not go outside the temple gates. There are no great and small sins, there are no sins, self-righteousness, which makes a person look like they have accepted forgiveness. Through a wider repentance, a person touches the mystery of salvation.

Important! The holy fathers of the church bury the sins, speak before God in repentance, and forever forsaken people.

Newly Orthodox Christians Confess

A person is made up of spirit, soul and body. Everyone knows that the body turns into gunpowder, but the turbota about bodily purity occupies an important place in the life of Christians. The soul, as it may, for example, live with the Savior, will also require purification from sin.

Smite the rubbish from the soul, maybe only the confession of sinful rights, thoughts, words. A heap of impurities in the soul calls out negative emotions:

• razdratuvannya;
• anger;
• apathy.

Often the Orthodox themselves cannot explain their behavior, they do not suspect that sin is the cause of all unconvinced sins.

Spiritually healthy people, calmly able to lie down in the middle due to the frequency of their vicious strengths.

Spovіd, accepted by God, pov'yazana, vіrnіshe, є the result of broad repentance. Lyudina, as if to repent, richly prays to live a life of death with the commandments of the Lord;

Help at the Orthodox Church

Following the words of St. Theophan the Recluse, repentance to go through chotirma gatherings:

• usvіdomiti malice;
• exonerate your fault from a guilty fault;
• to praise the decision for the future, to tear up your vision with the wrong deeds and promises;
• tearful of the grace of the Creator about forgiveness.

Important! Spovіd may be spoken out loud, but God knows what is written, but you can feel it with your voice.

At the hearing, walking on the doorstep, voicing his heart, as if waking up at the presence of a priest, a person is the first to step over his pride for everything. Deyakі vіruyuchi stverdzhuyut, scho can be remembered without intermediary in the presence of the Creator, but beyond the laws of the Orthodox Russian Church The sacrament of the Holy Spirit is respected by the lawful, as if it were absolutely an intercessor, a prayer book and a witness in one person, through a clergyman.

The smutty hour of the confession of sin is not the rank of an intermediary, but the camp of the sinner's heart, the rout of the heart and the fault of the widow in the face of the guilty.

How to establish the rules of speech

People who wish to celebrate the Sacrament of Holy Communion, come to the priest before the Liturgy, or at the hour of the celebration, but obov'yazkovo before the Sacrament of Communion. Until the sick people, for the sake of the front, the priests see home.

Vidpovidno to the Church Statute, when the Orthodox soul is cleansed, there are no guards for posting the prayer rules, smut, so that the Christian believes and repents generously. It is right to shy away people, like before him, like to come to the temple, spend an hour with the knowledge of their sins, and then leave the records at home.

For a priest, like in front of a doctor, talk about those who hurt, torment, but for whom you don’t need papiers.

Until death grіhіv vіdnosyasya:

• pride, pride, marnoslavism;
• empty;
• someone else's bazhanya that zazdrіst;
• transcendental pursuit of one's own flesh;
• untidy anger;
• gloomy spirit, which is to dry brushes.

Please! Do not bart the priests to tell the story of a thorough fault, frame it, try to know your own truth. What to speak in spovidi after fainting at home, having repented at the skin dryer, like a turbulent heart.

As if the image is the first thing to go to the temple, it is necessary to reconcile with the falsehood and slander the people, like lying.

At the presence of a priest, one should name the sins, say that I repent and recognize yoga. When we are told, we bring repentance from sin until the day of the great God and ask for forgiveness. Do not need to stray sincerely with a spiritual mentor and the Sacrament of Confession.

When consulting with a soul-seller, Christians can talk about their problems, ask for help, and when confessing a sin, they can speak clearly, clearly and briefly . God succumb to a repentant heart.

The Church says about the sin of inattention in case of help, if a person does not have fear of the Creator, is small-minded, but came to the temple, for everyone came, so that the judges bachili її "piety".

Coldly, mechanically speaking without preparation, that broad kayattya is respected by the undead, it represents the Creator. You can know a sprinkling of priests, skin tell by one filthy right, but do not repent in the same, "clothing" on yourself the sin of hypocrisy and deceit.

First talk and preparation before it

Virishivshi spovidatsya, next:

• clearly understand all the importance of this podії;
• pay attention to all respect for the Vsevishnim;
• repent to the thorough;
• sing to all borzhniks;
• be filled with faith in forgiveness;
• s deep kayatty expiate all sins.

Before standing at the prohanni that kayatti, to think about the thoughts of “shoveling” one’s life with a look of repentance, as if the repentance is wider. When you follow it, pray fast, ask God to open the dark places of the soul, bring the bad mustache to the light of God.

Sacrament of repentance

The mortal sin comes before spovidi, and then we commune, looming in the soul of unforgiveness. The Bible writes about those people who unworthily came to communion, get sick and die. (1 Corinthians 11:27-30)

The Holy Letter affirms that God forgives any repentant sin, blaspheme the Holy Spirit. (Matthew 12:30-32)

If the sin of evil is greater, then after partaking before communion with the Blood of Jesus, the priest can recognize penance - punishment at the seemingly majestic number of bows, rich recitations of the canons, strengthened fasting and pilgrimage to the holy masses. It is impossible not to vikonate with penance, її it is possible for the priest to say that, a kind of punishing.

Important! After the consecration, one does not always take communion, and it is impossible to receive Communion without consecration.

Prayers before taking the sacrament: Christ knocks at the door

Only pride and filthy rubbish, which also lie down to pride, veil the importance of the new trust of the Creators in the Joy of mercy and forgiveness. The righteous rubbish is born conscience, the wine is given by the Creator, the good Christian will always be pragmatic and clean up his sum.

What do the priests need to say

Going forward to speak, follow the memory, that in front of the zustrіch not with the clergyman, but with the Creator Himself.

Cleansing your soul and heart in the sinful recession, follow the scrutiny, humble and reverently acknowledge your guilt, with whom the sins of other people do not hang around. The stinks themselves will give evidence before the Creator. It is necessary to speak in firm faith that Jesus came in order to save and bleed His own sinful deeds and thoughts of His children.

Opening your heart to God, you need to repent not only from obvious sins, but from quiet good rights, as if you could build for people, the church, the Savior, but they didn’t kill.

Nedbale put up to the trust, do it with a guide before God.

Jesus finished His earthly death, that we open the path of purification for everyone, having condemned the robber, who recognized Yogo as God, the Kingdom of Heaven.

God does not marvel at the number of filthy blessings on the day of remembrance, Win a repentant heart.

As a sign of a forgiven sin, become a special light at the heart, peace. At the same time, the angels sleep in Heaven, for the sake of another one soul.

How to get ready for help? Archpriest John Pelipenko

Bazhannya spovivatsya z'yavlyaetsya not only among people, as if they were bowing before the law of God. To win a sinner is not spent for the Lord.

You hope to be able to change through the glances of your eyes, that recognition of the sins that have fallen, the correct repentance in them. Having cleansed himself of sin and having stood on the path of correction, a person cannot fall again.

It is necessary to ask the blame from the one who:

• zdіysniv najjazhchy grіh;
• unfortunate ailments;
• want to change the sinful past;
• virishiv make friends;
• get ready for communion.

Children can receive communion without a word until the seventh century, and parishioners who have been christened that day.

Get respect! It is allowed to come to the savior at the reach of seven rokiv.

It often happens that the need to vindicate a person in a mature age in the future. At such a time, it is necessary to guess about your sins, committed from the age of seven.

You don’t need to hurry, we’ll figure everything out, we’ll write down the transfer of sins on a piece of paper. The priest is a witness of the Sacrament, soromitis and soromitis yogo not varto, like the most forgiving God.

God in the person of the Holy Fathers forgives grave sins. Ale, for God's sake, forgiveness, it is necessary to seriously correct yourself.

For the purpose of slandering the sins of a person, as if to repent, I will impose a penance on the new priest. And only after that, the parishioner, having repented, forgives for the help of the “permissive prayer” of the clergyman.

Important! Preparing for yourself before the spovidi, vibachte is quiet, who has formed you and vibache of the one whom you have formed.

You can go to the rescue, just like you, in your mind, recognize your own indecent thoughts. None of those lightweight literature, better guess about the Holy Letter.

Help to pass in this order:

• check your cards for support;
• turn to the present with the words: “Speak to me, sinner,” having felt that God is speaking, we are forgiven, and if you don’t go to the priest;
• in front of a high pedestal - an analogy to shake your head, having crossed and bowed, start to speak correctly;
• after the resurrection of sins, listen to the clergyman;
• sweat, having crossed and bowed the two, we kiss the cross of that holy book of the Gospel.

In the end, think over how to correctly say what to say to the priests. An example of the signing of sins can be taken from the Bible Commandments. Let's repair the skin phrase with words, what I did wrong and what exactly.

We speak without details, formulating only the sin itself, as only the priest himself does not ask about the details. If you demand God's forgiveness, then you can repent widely from your vchinkas.

Prikhovuvat scho-nebud vіd the priest without a head, vіn the helper of the all-seeing God.

The meta of the spiritual healer - to help you repent from your sins. And just as tears appeared in you, the priest has reached his goal.

What's wrong with sin?

Significantly, like sins, call the priest at the hour of repentance, help with all the bible commandments:

See the sins	sinful activities	The essence of sin
Setting before the Almighty	Chi does not wear a cross. The feeling that God is resting in the soul does not require you to go to the temple. Shvyatkuvannya pagan traditions, among them and "Halloween". Vіdvіduvannya sectarian gatherings, shilyannya wrong spirituality. Zvertannya to psychics, fortune tellers, horoscopes and examples. Give little respect to the reading of the Holy Letter, not to read prayers, not to wait until the end of the Fast and in the wake of church services.	Nevira, entrance into the air. Feel proud. Knowledge of the Orthodox faith. Nevira into the unity of God. Spillkuvannya іz unclean power. Breaking the commandments of spending a weekend.
Set up for loved ones	Bad father. Unceremoniousness and vtruchannya in the special and intimate life of grown-up children. Liberation of the life of the living is that people, significant and violent deeds. Occupation with health, illegal deeds.	Destruction of the commandments about the shanuvannya of the fathers. Destruction of commandments about respect for loved ones. Violation of the commandment "Thou shalt not kill." Grіh, pov'yazaniya z razbeshchennyam pіdlіtkіv and children. Destruction of the bible commandments, po'yazanih іz thefts, zadrіstyu that nonsense.
Set up to yourself	Spivzhittya without marriage, busy with articles, interest in erotic films. Vykoristannya at the movement of non-normative words and vulgar anecdotes. Malicious chickens, alcohol drinks, drugs. Addicted to gluttony and gluttony. Bazhannya to flatter, bazikati, brag about good things, be nice to yourself.	Flat sin - love, fornication. Grikh likhosliv'ya. Znevaga to the extent that the Lord granted - to health. Grikh zarozumіlosti.

Important! Before the first sins, on the basis of which there are others, one can see intellect, pride and pihatist in splintering.

An example of spovidi at the church: what are sins to say?

Let's take a look, how to speak correctly, what the fathers say, butt of speech.

Spoviddu, written on paper, you can speed up, like a parathian should be ashamed. The priests allow you to visit, but the priests’ permission is not necessary, pererahovuemo in your own words.

Orthodoxy has a butt of spovіdі:

1. approaching the priest, do not think about earthly matters, try to listen to your soul;
2. having turned before the Lord, you need to say what you have sinned before you;
3. recount the sins, saying: “I sinned ... (I fell in love or nonsense or else)”;
4. sins are spread without details, but not too short;
5. having finished the reparation of sins, we hope and ask for the salvation of that mercy from the Lord.

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Talking: 3 comments

And even though it’s still not enough sin, but even if it’s not clean on my conscience, I promised my MCH to be obov’yazkovo churched. First yoga vimoga - go to counsel and repent of all those who are grave. Yakikh, fortunately, I don’t have a lot. And now the problem is real. How about talking on the Internet? What do you think about this topic? Well, as I understand, you posted your website and there the priest prays for you and forgives sin. Chi no?

Vidpovisti

1. Wee vibachte, I don’t need to go to the temple for the MCH. Up to what? Tse rob for GOD, for the purification of the soul, and not for the one who “wishes”. I’ll understand how much, you don’t have any needs. You can't fool God - not through the Internet, not at the temple.

   Vidpovisti

I confirm Christina. Christina, it is not possible to communicate through the Internet. I understand and see the fear of the priest, but think about it, the clerk is only the witness of your repentance Do not complicate neither father nor your own future. You don’t need to take sins, you don’t need to take it any other way, with such a rank you will make more of yourself. It is necessary to honestly tell the whole truth about your evil vchinki, not lying to yourself, but suing yourself for them. Repentance is the correction of thoughts that life. If you speak of the cross and the Gospel in obityanka to God, fight against sins, as if they spoke. Joke God! Guardian Angel!

Vidpovisti