Valery Zelensky “Basic course of analytical psychology or Jungian Breviary. Valeriy Vsevolodovich English Basic Course in Analytical Psychology, or Jungian Breviary Tlumach Dictionary of Analytical Psychology

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Valery Vsevolodovich Zelensky
Basic course of analytical psychology, or Jungian Breviary

Entry

It is important to recognize a person, but to yourself - more importantly; often the spirit is false about the soul.

Friedrich Nietzsche. So saying Zarathustra

AT stay rocky analytical psychology calls to itself all the growing interest not only from the side of fahivtsiv: psychologists and psychotherapists, philosophers and readers, but also the middle of the widest bulk, how to sing with the nourishment of the humanities spheres of knowledge. From the same time, the appearance of this work is a natural reaction in the mind to the supple request. There is a special moment here: considering the rich roles of an analytical psychologist - a psychotherapist, lecturer, supervisor, author of articles and books, translations and editor - that gradually provokes her back to work with the text, whether it be a commentary, a written article. In this “wine cauldron”, the author's task was gradually comprehended: to reveal in an ordered way the analytical and psychological knowledge - the basic theory of the Jungian conception - that the development of Jung's ideas in the robots of today's successors.

In the university programs, Jung is still more important, either as an unscrupulous student of Freud and a schismatic of psychoanalysis, or as a creator of the original psychotherapeutic directing. Ale Jungian model of mental sloppy shirsh, although it was developed from psychopathology and psychiatry; Analytical psychology has long gone beyond the daily therapeutic vіdnosinі and organically "dominated" in a wider cultural context: mythology, politics, religion, pedagogy, philosophy. Tsya furnishing is guarded in the proponation of the robot, so that any reader can know here the evidence for food, that Yogo is being praised. A lot of people who are focused on the hem of their spiritual negativity, vvazhayut, for example, analytically-orientated analysis of dreams as a whole productive; others are not satisfied with the analytical approach between the medical model and joking about in the context of the Jungian theory of individuation of the symbolic life. Students at lectures and seminars, workshops and supervising discussions want to know more about Jung's look at these other problems and about the development of modern analytical psychologists to such vital nutrition, like self-identification, about blueprints, hats, stages of such development, types of personality woman, alcoholism, narcissism, special growth and others. Even more often it is necessary to ask for clarification of those other understandings of analytical psychology, which are important for self-determination.

On a collective level, one of the reasons why the interest in Jung's work and his successors is growing steadily, is the acceptance of ideas they have for indulging in those individual - often critical - judgments. Possibly, psychology, as a professional sphere of activity, has already developed beyond the internecessities to assert itself through slavery to rationality and more and more rely on a dialogue between svіdomіstu and nesvіdomim. The analytical work of this sensi is like a process to rob their own unfamiliar life and progressively increase the specialty in the face of stupidity and obtrusive primus. Obviously, there is a lot of reason for the awakening of interest in Jung with Jungian analysts, especially with the first generations, as there is little direct contact with Jung - generations, as it has expanded the range of analytical guards. Starting from the 60s, in Western Europe and Pivnichniy America, various studies, theoretical developments and archetypal jokes began to grow rapidly and continue to grow (represented by us in front of English literature). The number of English books on clinical analysis and symbolic approach in psychotherapy is multiplying. Growing interest in the development of analytical theory in politics and religion, in cinema, literature, and painting. All the same, with his own calling, thanks to his acquaintance with the robots like Jung, and the number of current authors, the number of such Russian authors is also constantly multiplying. Ale in tsomu є th song is difficult. For example, htos, a neobov'yazkovo psychotherapist or a psychologist, I want to know more about the archetype and collectively unseen. How should you rob? Why bother reading? I remember well my destruction, if I first leaned in the New York Library of the Young Institute and marveled at the numerical police, not knowing why to start reading. Open the first volume of a selection of works and collapse among the titanic susillas until the twentieth volume? Why read about Jung and in such a way to understand, how to organize a systematic development of yoga theory? Or maybe start from the index of the twentieth volume and sort out the concepts and thematic divisions? How can you understand what can be understood by those? Neurosis? Alchemy? Individualization? Archetype? Rozumіyu, scho all tsі nutrition stand in front of our Russian reader, my method is to make it as easy as possible for you to develop Jungian and post-Jungian analytical ideas.

In the last years of my Russian life, I read a few books and articles on analytical psychology. Yaku from them vibrati? For ten more years, Russian literature has been extremely poor, today the situation has fundamentally changed. For the singing sensation in the sphere of deep psychology - that psychology took off - the period of informational chaos, a kind of "superfluous" produced production, has come, if the reader, especially the unprofessional, it has become important to figure out "what to lie." All dearly, we are aware of the need to introduce a singing order into the avalanche of sporadic knowledge, to reveal a structured program for the systematic development of analytical psychology. Jung, victorious alchemy term, naming such a camp massa confusa. It is also important: to give reading ability to more easily orientate in the historical and current situation, so that you can better understand those who are familiar with the contemporary reading outlook of the world of psychology. Qiu book can be victorious like a handyman, like enlighten the program- a special, professional, academician, as a reader, virishiv growing independent development of analytical psychology. At times, the book can be a kind of psychological "Baedeker" in reading mandras on an eternally mysterious continent, named after the human soul, to play the role of introduction to a number of problems, phenomena, to understand, like a distant learner to take away more visibility from specialized courses. Otherwise, to become a kind of “anatomical” frontier in the line of diversity of clay-psychological knowledge, one of them. Such a task for the most important variant I already set twelve years for that, if the bulk was written small chief help to the course "Analytical psychology". Ninishnya work vrakhovu new trends and new mind. The book is oriented as if it were people who have never read Jung, so it is other areas psychology and psychotherapy, which help to clarify Jung's position in different nutrition - from archetypes to UFOs, from dream clouding to psychotherapeutic practice. It’s worth noting that in this more expensive one can take the fate of not only mastitis psychotherapists and polyglot psychologists, but also a lot of non-professionals, who believe that Jung himself’s work and that of his followers, who the stinks wanted to say, are good. The reader is once again oriented to the dzherelo, the shards of rich vipads are not an intermediary between the author and the reader and not necessary. Sometimes, however, necessary protective comments or clarifications, as well as transferring a point for orientation, lower those chi is more confirmed. With this creak, de tse appeared to be possible, the author, having used the maximum style, lapidarity of the material.

The book is based on the thematic principle, and the offensive skin will be divided frequently and on the front material. The thematic organization of the book grew out of my good knowledge of lectures and practical work. At the center of the world there are no less powerful works of Jung, and the articles and books of his scholars and successors, which have become classics of analytical psychology, which make the "gold ring" of the Jungians, as well as the greatest representatives of the "third" generation of analysts. Before the “other” generation, one can name Erich Neumann, Marie-Louise von Franz, Edward Edinger, Gerhard Adler, Adolf Guggenbühl-Craig, James Hillman, Yolanda Jacobi, Joseph Henderson, Edward Whitmont, Alfred. Among the representatives in the third century we should name Enton Stevens, Andrew Samuels, Renos Papadopoulos, Louji Zoya, Murray Stein, Paul Kugler, Derila Sharp, Volodymyr Odainik, Thomas Kirsch, June Singer. Zrozumilo, the list of ideas is more clever, the choice of names is usually subjective in nature, it’s more like a deed from other fahivtsiv in the gallery of modern analytical psychology. I would like to respect that it is wonderful for everyone to know Jung's ironic whistle in their own creative life: "Thank God I am Jung, not a Jungian." Henceforth, the term "Jungian" indicates not the blindness of the Jungian doctrine, but the creativity of self-realization in the profession of an analytical psychologist. In fact, the skin of the Jungian analyst can have his own vlasny glance, his position according to Jung and his yoga ideas. There is no such thing as a particularly sensible Jungian policy, like a hard mental construct. If you are a diplomaing analyst, you can say and work everything you want. І navit navіt nіhto hour nіhto nіhto nіhto navіzvat uchnі, kakі іrоy sіd dоrimuvatysya “party line”. It’s easy to do everything here, because there is no such thing as a “party line”. The analysis simply helps those other people to become tim, who won, who is recognized as a buti. Analysis of the greatness of the greatness of the energy, and no one can say, de wine can end, so you follow your path, the power of the baptisms ...

Podyaki

I want to thank everyone who accompanied me on the way to write these books. Nasampered, all my analysands, as well as students and colleagues - analysts and psychotherapists. I am especially grateful to the rector of the Institute of Biology and Human Psychology in St. Petersburg A. M. Ilyashevich for his support, for supporting my ideas, as well as for actively helping me in organizing the initial process of the topic on the walls initial mortgage. I am vdyachny I. S. Kanaev for conducting tape recordings of lectures and further deciphering. Director of the exhibition center "Kogito-Center" V.I. Bilopol'sky was already quick to notice my proposition about my experience, and O. V. Gavrilchenko's editorial office significantly improved the quality of the manuscript, for which I am more than happy. I am also generous to my retinue, N.P. Zelensky, for such unwavering patience and kindness.

And I'm a hell of a lot to read my reader for whether it's possible to respect that proposition how well the work was carried out. You can send me to the email address: [email protected] At the same time, with the improvement of DBPL, a court training is carried out for the course “Analytical Psychology. Theory and Practice".

Kviten 2004 Stariy Krim – Petersburg

C. G. Jung. Creative biography

Although this book is dedicated to Jung's thoughtful ideas, and not to Jung as a person, it is impossible, especially in the field of dynamic psychology, to create ideas in the form of specialness, for whatever stink it is deeply connected with, this is the contribution of the foundations of analytical psychology to a short creative biography of Jung.

Carl Jung was born on June 26, 1875 in Kesswil, the canton of Thurgau, on the birch of the constellation lake of Konstanz, with this pastor of the Swiss Reformed Church; yogo did and pradid from the side of the father were doctors.

From the childhood of Jung, zanureniya at the education of religious and spiritual nourishment. The lad was known to the Bible, the Crimea, the father taught him Latin, and his mother started prayers and read to him a book about "exotic" religions with charming little Indian gods Brahmi, Vishnu and Shivi (Jung, 1994b, p. 22). In his autobiography, Jung describes two strong childish experiences that pushed him onto the threshold of religion. One boulo po'yazane zі dream, like you dreamed of yoma at the vіtsі three-chotiroh rokіv.

I was on the great puddle [near the priest's booth] and raptomy remembered the dark, straight-cut hole in the middle of the stone pit. Never before have I dreamed of anything like that. I pidbіg to her and z cіkavіstyu glancing down. After pumping the stones, go down, I, in fear and innocence, went down them. At the very bottom, behind a green curtain, there was an entrance from a round arch. The veil was great and important, manual robot, vin buv similar to brocade and looking more luxurious. Tsіkavіst pіdshtovhuvala dіznatis, scho behind him, I opened the veil and waved in front of me in the dark light of a rectilinear chamber, ten meters away from the head, with a stone crypt stele. The base of the tezh bula was lined with stone slabs, and in the center lay a great red kilim. There, on the high ground, stood a golden throne, full of embellishments. I don't care, but, perhaps, there was a red pillow on the seat. That’s right, the great throne is the Kazakh king’s throne. It stood on the ground, and on the back, I thought that it was a stovbur of a tree (close to five meters of the windmill and five meters of the windshield). The bula was a majestic mass, which reached the stele, and the bula was crushed from a wondrous alloy - shkiri and naked meat, on the top there was a hair that would guess the head without a reproach. There was only one eye on the makivtsi itself, straight up straight uphill. Near the room, not caring about the daylight of the other visible light, it was clear. In the form of the “head”, however, the light came out brightly. Those who stood on the throne did not collapse, and yet I realized that it might be possible to come back from the throne, like a worm, to collapse before me. I am paralyzed with a flicker. At this moment, I felt the call, the voice of my mother to the beast. Vona whimpered: “Just look at the new one. Tse OK lyudozher! All it did was make my zhah worse, and I sank in sweat, snarls to death. A lot of nights after that, I was afraid of hoarseness, for I was afraid of another such dream itself (Jung, 1994b, p. 24).

Vіyshov day from the Basel gymnasium, having started in such a day, and gaining respect for the sun, instead of which they shone on the day of the court cathedral. The boy thought about the beauty of the world, the greatness of the church and God, who sits high in heaven on a golden throne. Rapt Yogo hooted zhah, and thought they caused it, where they didn’t bother to follow, because they saw blasphemy in them. The dekilka of days of wine struggled heartily, strangling the fenced thoughts. Ale Nareshti, calling to “take a look” at the vlas image: the beautiful Basel Cathedral and God, who sit on the miraculous throne high in the sky, and with a raptom of wine swayed the majestic feces of the feces, falling from the throne of God right on the cathedral, breaking її those ruinous walls of the entire cathedral. You can no longer show the terrible power of this bachelor for the boy from the pious pastoral family.

But then again, after such a visualization, Jung is visibly relieved and replaced by a cursed curse, visibly grace.

I cried in the happiness of that vdyachnosti. The wisdom and goodness of God appeared to me at once, if I succumbed to Yogo's ungrateful will. It seemed that I was enlightened. I understood a lot of things that I didn’t understand before, I understood those that I didn’t understand my father like that - the will of God. Vіn repairing opіr їy z the best sponukanі і z deep viri. For this reason, we have never experienced a miracle of grace, diva, as we all know and try to understand everything. Having accepted the Bible commandments like a wayfarer, having believed with God, like the Bible punished and like my father taught me. Ale, not knowing the living God, who stands, free and omnipotent, over the Bible and the Church and calls people to become so free (Jung, 1994b, p. 50).

Partly after these internal experiences, Jung felt himself isolated from other people, unbearably selfish for an hour. The gymnasium made him tedious, but it raised a passion for reading; were in new favorite subjects: zoology, biology, archeology and history.

At the end of 1895, Jung joined the University of Basel, developed medicine, and then specialized in psychiatry and psychology. The Crimean disciplines of wines are deeply influenced by philosophy, theology, occultism.

After graduating from the medical faculty, Jung wrote a dissertation "On the psychology and pathology of the so-called occult phenomena", which was a prelude to the yogo creative period, which lasted 60 years. Based on séances, carefully prepared, with superbly endowed with mediumistic powers by cousin Helen Preiswerk, Jung's work presented a description of the awakening of a mediumistic trance. It is important to note that, on the cob of his professional activity, Jung clicked on the unfamiliar products of his mental significance for the subject. Already have someone else 1
Div: Jung K. G. Selected practices in analytical psychology. T. 1. - Zurich, 1939. S. 1-84; Jung K. G. Conflicts of a child's soul - M., 1995. S. 225-330.

A logical foundation was laid for all yoga offensives: from the theory of complexes to archetypes, from the change of libido to the manifestation of synchronicity, too.

In 1900, Jung University, which successfully graduated from the university, moved to Zurich and became a practicing assistant at the doctor-psychiatrist Eugene Bleiler, who was seen at that time, in the hospital for the mentally ill Burgholzl (forward Zurich). After settling in the medical territory, and from the first moment of the life of a young spivrobitnik, he began to work in the atmosphere of a psychiatric monastery with a heavy administrative way of life. Seeing myself as a spokesperson for Bleiler, we mustered the accuracy, accuracy and respect for patients. The ranking round ended at 8:30 am with a working crowd of medical staff, on which they heard about the camp of the sick. Two or three times on the day of the 10th anniversary of the wound, there were held a selection of doctors for obov'yaskovym discussing the history of ailments of all patients. At these collections of obov'yazkovo it was present and Bleuler himself. Obov'yazkovy evening obkhіd was held between five and seven years. There were no secretaries, and the doctors themselves worked on the machines of the history of ailments, by that time they had to work up to 23 years. Lіkarnіnі dvorі that gates were started about the 22nd year. The younger staff are the keys to the day, then, if Jung wants to turn around from the place to the home later, he is guilty of asking for the key from any of the senior medical staff. On the territory of the likarni panuvav dry law. Jung guessed that during the first six months of my life I would spend more time in the outer world and at the right time I would read the fifty-volume Allgemeine Zeitschrift für Psychiatrie.

At the same time, Jung's interest in clinical work was more theoretical, less practical. Vіn hotіv poserіgati, like a human mind reacts to the sight of its own decay, vzvayuchi, that this decay was a bunch of delusions of physical reasons. Jung spodіvavsya, scho, vyvchayuchi psychіchіnі "vіdhilennya so-called norm", viznаєєєєєєєєє sing about the nature of the human soul. His colleagues, who were more busy with the diagnosis and the statistical bastards, often laughed at the strange things to do. However, Jung came more and more to the point of reconciliation, that the understanding of "soul" does not only mean more real, but realistic understanding in psychology” (Stern, 1976, p. 56).

Nezabarno vіn pochastav publish their first clinical work, as well as statti schodo zastosuvannya razroblennya test of verbal associations. Jung dіyshov vysnovku, scho with the help of verbal links, you can reveal the songs "clumps" of sensitively brewed thoughts, understand, manifest and give the possibility of manifesting sick symptoms. The essence of the test was in the evaluation of the patient's reaction to the timing of the temporal stutter between the stimulus and the response. As a result, there was a similarity between the word-reaction, the very behavior of the tested. Significant compliance with the norms made it possible to speak about the basis of affectively pursuing unfamiliar ideas, and Jung introduced the concept of a “complex” to describe their perfect combination. 2
Report div. Jung K. R. Analytical psychology. - SPb., 1994. S. 40 and beyond.

In the fierce fate of 1903, Jung became friends with the 20-year-old successful manufacturer Emme Rauschenbach (1882-1955), with whom he lived 52 years at a time, becoming the father of a daughter of that son. The youngsters settled on the territory of the Burgholzli clinic, occupying an apartment on top of Bleuler's valley, and in 1906 they moved to a new vlasny budinok in the small town of Kusnacht, not far from Zurich. Fatefully earlier, Jung opened his vocational work at the University of Zurich. In 1909, together with Sigmund Freud and another psychoanalyst, the Ugrian Shandor Ferenczi, who worked in Austria, Carl Jung first came to the Successful States of America, de reading a course of lectures about the method of verbal associations. Clark University in the state of Massachusetts, having requested European psychoanalysts and celebrated its twenties, awarding Jung and his colleagues the honorary degree of a doctor.

International popularity, and with it private practice, which brought disgraceful income, gradually grew, so that in 1910 Jung abandoned his estate in the Burgholzl clinic (at that time he became the head physician) at home near Kusnacht, on the birches of Lake Tsyurich. At this hour, Jung has become the first president of the International Association of Psychoanalysis and zanuryuetsya in his deep research of myths, legends, fairy tales in the context of their interaction with the world of psychopathology.

There are publications that clearly indicate the area of Jung's further life and academic interests. Until that moment, Freud's views on the nature of the unfamiliar psychic were marked even more ideologically independent.

The onset of Jung's "adventure" brought to the end of the rahunka until the opening in 1913 of special vouchers with Freud, and farther skins pishov his way, following his creative genius.

Jung was keenly experiencing his own development from Freud. In fact, there was a special drama, a spiritual crisis, a state of internal discord on an inter-deep nervous discord. “Vіn not only chuv invisibly voices, engraving, like a child, but bleating in a garden near endless roses with a clear spirit, - I respect one of the biographers in my book about Jung, - but I seriously believe that ghosts of the populace are ghosts" (Stevens, 190 , p. 172). At the time of writing with Freud, Jung had 38 fates.

Life noon - pritin (abo acme) - appearing at once and turning point mental development. The drama of the separation turned into the possibility of greater freedom, the development of a powerful theory, instead of the unknown psychic. In his robots, Jung's daedals are more interested in archetypal symbolism. For a special life, it meant a good-natured descent from the “vir” of the unfamiliar. Stretching out the coming six years (1913–1918), Jung went through a stage, which he himself described as the hour of “internal insignificance” and “creative illness” (Ellenberger, 2001). Jung spent a lot of time trying to understand the meaning and sensation of his dreams and fantasies and describe, as far as possible, in everyday terms (div. Jung, 1994b, ch. 6). As a result, the voluminous manuscript has 600 sides to avenge the impersonal little ones (images of dreams) and the titles of the "Chervonoy book". (Three reasons for the special nature of won were never published.) special dosvid Confrontation with incomprehensibility, Jung added his analytical insights, describing the new structure of the mental and creating a new system of analytical psychotherapy.

In the creative part of Jung, the role was played by yogo "Russian zustrich" - bridging at different times of the day by people living in Russia: students, patients, doctors, philosophers, vidavtsy 3
Here we are not stuck importantly to us by those vindications, fences and the ninth renaissance of deep psychology in Russia. It is significant only, which is becoming more obvious at once: the order with Freud Jung and is left with one of the largest and most eloquent articles, the interest of Russian readers is up to yo robit and the ideas they have are constantly growing.

An ear of "Russian topics" can be seen until the end of the first decade of the twentieth century, if medical students from Russia began to appear among the participants in the psychoanalytic group in Zurich. We know the names of some of them: Faina Shalevska from Rostov-on-Don (1907), Ester Aptekman (1911), Tetyana Rosenthal from Petersburg (1901-1905, 1906-1911), Sabina Shpilrein from Rostov-on-Don ( 1905–1911) and Max Eitingon. The old stinks have become the fahivtsy of the gallery of psychoanalysis. Tetyana Rozental turned to St. Petersburg and worked at Bekhterev’s Brain Institute as a psychoanalyst, and was the author of a small-scale work “The Suffering and Creativity of Dostoyevsky” 4
Div: Nutrition and specialty: Zb. Art. - Petrograd, 1920. No. 1. S. 88-107.

In 1921, the roci u vici 36 roki laid hands on themselves. The native of Mogilov, Max Eitingon, moved to Leipzig at once from his fathers to Leipzig, having cultivated philosophy for a year, first to enter the medical path. In 1909, he worked as an assistant to Jung in the clinic of Burgholzl and became a yoga chemist in 1909, having completed his doctoral degree at the University of Zurich. Another "Russian girl" Sabina Shpilrein was a patient of the early doctor Jung (1904), and soon became his student. Having completed the enlightenment in Zurich and having received the steps of a doctor of medicine, Spielrein experienced a painful development with Jung, moved to Viden and arrived at the psychoanalytic group of Freud. For an hour she worked in the clinics of Berlin and Genevieve, having started her own course of psychoanalysis with her psychologist Jean Piaget. In 1923 the Spielrein turned to Russia. Vaughn has gone to the storehouse of fahivtsiv-psychoanalysts of the State Psychoanalytical Institute established in Moscow in thirties. Further її share formed tragically. After the closing of the Psychoanalytic Institute, Sabina Mikolayivna moved to Rostov-on-Don to the fathers. Dali - the fence for psychoanalytic activity, the arrest and death of three brothers at the NKVS katіvnyah and, Nareshti, vlasna death near Rostov, if at once from two donations she divided the share of hundreds of Jews, shot at the mystic synagogue by nіmtsy at the baby 1941 5
Report about S. Spielrein and other div.: Etkind A. Eros of the Impossible. History of psychoanalysis in Russia. - St. Petersburg, 1993; Leybin V. M. Psychoanalysis, Jung, Russia// Russian Psychoanalytic Bulletin. 1992. No. 2; Ovcharenko V. I. Share of Sabinya Spielrein // Same there.

Vision and Zurich have long been respected as centers of advanced psychiatric thought. The ear of the century brought him popularity and in connection with the clinical practice of Freud and Jung, there was nothing surprising in the fact that the respect of quiet Russian clinicians and successors came back, as they were mental disorders And they succumbed to the deepest penetration into the human psyche. And the leaders of them specially came to see psychoanalysts for probation, or for a short acquaintance with psychoanalytic ideas.

In 1907-1910, Jung's rock at a different hour was seen by Moscow psychiatrists Mikhailo Asatian, Mykola Osipov and Oleksiy Pevnitsky 6
Material about їхнє perebuvannya divas. in journals: Psychotherapy. 1910. No. 3; Journal of Neurology and Psychiatry S. S. Korsakov. 1908. Book. 6; A look at psychiatry, neurology and experimental psychology. 1911. № 2.

From the last acquaintances, especially Jung's acquaintance with the seer Emilієm Medtner and the philosopher Boris Visheslavtsev. In the period of Jung's "beyond-the-middle age" Jung's unseen (div. Jung, 1994b, p. 7) and work on "Psychological types" Emilij Karlovich Medtner, who went to Zurich from the belligerent Germany, appeared to be not the only spirit-builder, who is still alive. (Jung having left the seat of the President of the Psychoanalytic Association, and at the same time having brought in a lot of special contacts with his colleagues.) Still alive in Russia, Medtner fell asleep with the publication of Musaget and published the philosophical and literary journal Logos. According to the son of Jung, the psychological support from the side of Medtner is of little great significance for the father. Behind the cordon, Medtner suffered from some sharp noises at the vahs, at the link with which he turned back to the Freudians of Vienna. They couldn’t help in any way, let’s go around the easy way for the sake of making friends. Todi and dbulasya zustrіch from Jung. Medtner was getting ready for a trival likuvannya, but a more severe symptom appeared after a few sessions. Seen the blue patient - the analyst pretended to be friendly and on the back of the hand may be shodenny. Slowly, Jung and Medtner talked about the stories, in the evenings, and discussed other philosophical and psychological nutrition. Sin Jung remembered that his father called Medtner a "Russian philosopher" 7
Sleepy reminder of O. Rutkevich.

Through rocky Medtner publishes the first review of the book "Psychological Types", and later becomes a witness of Jung's Russian my mother, write forward to them. Medtner's death prompted you to bring out a residually detailed publication of some of Jung's collections of works. Having completed the second "Russian" work, the philosopher Boris Petrovich Visheslavtsev (1877-1954). Vyslany as Bilshoviks in 1922 from Russia, Visheslavtsev was a successor to the works of N. A. Berdyaev of the Religious and Philosophical Academy; I used to read lectures at the Paris Theological University. In 1931, roci vin published a book

"The Ethics of the Transformed Eros", in a kind of influx, zokrem, Jung's ideas, hanging the theory of the ethics of the sublimation of Eros. At that rock between him and Jung, a listing will begin, in which Visheslavtsev will deafen himself to learning Jung. For example, in the 30s, with the efforts of Visheslavtsev, the selection of Jung's work was completed. On the eve of the end of the war, at the end of the year 1945, Jung helped Visheslavtsev and his retinue to move from Prague to neutral Switzerland.

After the appearance of "Psychological types" 8
20 roki zagalі rich in the appearance of robots assigned to the typology of people. In the same time as the Jungian “Psychological Types”, the books of Ernest Kretschmer “Budov’s Body and Character” and Herman Rorschach’s “Tilobudova and Character” were published, and in 1929, a book appeared in Leningrad Volodymyr's "Psychological type and collective psychology", as already in the 30s, was shoved in a special depository and kept guessing about the yak.

For the 45-fold meter of psychology, a difficult stage has come for him to change his position in the scientific world.

Postupovo Jung is gaining more and more international popularity not only among colleagues - psychologists and psychiatrists, but also inspires serious interest among representatives of other areas of humanitarian knowledge: philosophers, cultural historians, sociologists and others. In 20 regions of Africa and Indians pueblo in Pivnichniy America. “Here you see an indefatigable light for the first time, where people live, not knowing the unfavorable tranquility of years, whilin, seconds. Deeply dazzling, coming to a new mind of the soul of modern Europeans” (Campbell, 1973, p. XX). A note about the previous trips (including the trip to India, which happened later, in 1938) - a kind of cultural and psychological esse - moving up to the distribution of "Road on" of his autobiographical book 9
Rus. prov. div. also: Asia and Africa today. 1989. No. 11, 12; 1990. No. 1.

On the vіdmіnu vіd vіd bezturbo-tsіkavih turiїv Jung zmіg look at іншу culture from a look rozkrittya zmіstu, scho to go to nіy. Here are laid two main themes of Jung: as a psychologist and as a psychotherapist and as a culturologist. The whole theme of special development is individuality and the theme of the collective unfamiliar. Jung looked at the individuation as a buttya, straightened out from the reach of mental health, and drew on the characteristics of the numerical application of alchemy, mythology, literature, foreign and apostolic religions, and navіt vlasnі klіnіchnіchnі.

Basic course analytical psychology, or Jungian Breviary

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Name: Basic course of analytical psychology, or Jungian Breviary

Valery Zelensky "Basic course of analytical psychology, or Jungian Breviary"

The book reveals the main concepts of analytical psychology - the concept, broken down by the Swiss psychologist and thinker Carl Gustav Jung, reveals the most important problems and methods. The work was created on the basis of a course of lectures given by the author to various psychologists at the Department of Advanced Education at the Institute of Biology and Human Psychology near St. Petersburg.

This book can be used not only by psychologists, psychotherapists, philosophers, but also by the widest number of readers, as if it were problems of human studies.

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Zelensky Valeriy Vsevolodovich (born 1944) is a Russian psychologist and writer. President of the St. Petersburg Psychoanalytic Association. Kerіvnik vidavnicheskogo vіddіlu іnstitute valeologiї i psikhologii ї people.

Translator and commentator robit K.G. Jung, Z. Freud, J. Hillman, Ege. Samuels, P. Casement, Ege. Neumann, Do. Lambert and other contemporary psychoanalysts. Book of rock created by him in 1989 for the Information Center for Psychoanalytic Culture (St. Petersburg). Graduated from the Leningrad Polytechnic Institute (1969) and Leningrad state university(1972). Since 1975 - professional writer, member of the Union of Writers of Russia. Specializes in the field of deep psychology (Jungian straight and psychoanalysis). Internship at medical and psychological centers in Great Britain, USA, Germany, Mexico and Canada. I conduct analytical practice. As a retailer of ideas, translator and editor of three series of books “Library of Analytical Psychology” (published 35 books), “Modern Psychoanalysis” (published 5 books) and “Psychology, Mythology, Culture” (published 2 books). Well, at the Information Center for Psychoanalytic Culture, such an amazing Zelensky V.V., in 2004, over 60 books were seen. Shche 1990 Zelensky V.V. having organized the preparation, taking part in the translation of this year, as the chief editor of the fundamental work of Henri Ellenberger "Foreign of the Unseen", the publication of which (in two volumes) was completed in 2004 less than in 2004. The appearance of the book became a step in the intellectual life of the psychological society, which was marked by a number of low reviews. The Russian reader has taken from his hands an invaluable helper of the history of dynamic psychotherapy and psychiatry.

1999 rock Zelensky V.V. having created the first in Russia periodical almanac "New Spring" (five issues have been published), attributions to the nutrition of analytical psychology and culture, the editor-in-chief and the author of low articles, which wines are.

1996 rock Zelensky V.V. having issued the heading guide (approved as such by the Ministry of Education of the Russian Federation) on analytical psychology, which includes the Dictionary of Analytical Psychology and a short handbook (Analytical Psychology. Slovnik. St. Petersburg. 1996; Tlumachny glossary in analytical psychology”, St. Petersburg. 2000.)

2000 year Zelensky V.V. by publishing the book "Jung and Christianity" (by co-authorship) attributed to the religious function of the psychic in Jung's robots. Within the framework of the program of the Information Center for Psychoanalytic Culture Zelensky V.V. at different times it was published (as a translation, the editor and the author of the supporting articles) sim volumes of the Choices of Works K.G. Jung [div. volumes 3-7, 16, 18 (incomplete)].

From the other side, Zelensky V.V. publishes popular articles in different languages, developing a deep-psychological insight into the rich cultural life of our city (divine example of yoga articles in the almanac "The Phenomenon of Petersburg" and the journal "Petersburg: the city of that hour". Krym held a Jungian school (15-20 Veresnya), dedicated to archetypal symbolism;

2004 chergovaya book of Zelensky V.V. "Basic Course in Analytical Psychology", which marked a new milestone in the development of that institution of analytical psychology. It can be considered as a point of practical and academic deep psychology, as an entry of analytical psychology into the context of the current psychological study of Russia. In my work, all the recent (at the time the book was published) Russian my publications from various aspects of analytical and psychological knowledge and the ordering of their own informational “chaos”, which, unfortunately, began to develop on this topic.

2004 rock Zelensky V.V. having marked his sixteen years of active practice (preparing for graduation, krіm his assistant, 6 more books, which were published by other forerunners). I look around at the vischevikladen, I’m wondering if the nominee can have a good idea for the Golden Psyche contest.

About the nominee div. lit.

Psychoanalysis. The most popular encyclopedia. For red. prof. A.S. Gurevich. M.1998.
Ovcharenko V.I. Russian psychoanalysts. M. 2000. S. 110
Psychologists of St. Petersburg, St. Petersburg. 2003
Kirsch T. The Jungians. Routledge. 2000/pp/207-209

Member of the Great Jury Reshetnikov M.M.

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It is important to recognize a person, but to yourself - more importantly; often the spirit is false about the soul.

Friedrich Nietzsche. So saying Zarathustra

In the rest of the world, analytic psychology calls to itself the greatest interest not only from the side of the fahivtsiv: psychologists and psychotherapists, philosophers and readers, but also the middle of the widest bulk, like the nourishment of the humanities spheres of knowledge. From the same time, the appearance of this work is a natural reaction in the mind to the supple request. And here is a special moment: seeing the rich roles of an analytical psychologist - a psychotherapist, lecturer, supervisor, author of articles and books, translations and editor - constantly provoking and prompting to work with the text, whether it be a commentary, a letter or an article. In this “wine cauldron” the author’s task was gradually comprehended: to reveal in an ordered way the analytical and psychological knowledge - the basic theory of Jungian theory and the development of Jung’s ideas in the robots of today’s successors.

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so that if you are a reader, you can know here what kind of food you are being praised for. A lot of people who are focused on the hem of their spiritual negativity, vvazhayut, for example, analytically-orientated analysis of dreams as a whole productive; others are not satisfied with the analytical approach within the framework of the medical model, but they joke around in the context of the Jungian theory of individuation of the symbolic life. Students at lectures and seminars, workshops and supervising discussions want to know more about Jung's look at these other problems and about the development of modern analytical psychologists to such vital nutrition, like self-identification, about blueprints, hats, stages of such development, types of personality woman, alcoholism, narcissism, special growth and others. Even more often it is necessary to ask for clarification of those other understandings of analytical psychology, which are important for self-determination.

On a collective level, one of the reasons why the interest in Jung's work and his successors is growing steadily, is the acceptance of ideas they have for indulging in those individual - often critical - judgments. Possibly, psychology, as a professional sphere of activity, has already developed beyond the internecessities to assert itself through slavery to rationality and more and more rely on a dialogue between svіdomіstu and nesvіdomim. The analytical work of this sensi is like a process to rob their own unfamiliar life and progressively increase the specialty in the face of stupidity and obtrusive primus. Obviously, there is a lot of reason for the awakening of interest in Jung with Jungian analysts, especially with the first generations, as there is little direct contact with Jung, - generations, as it has expanded the range of analytical guards. Starting from the 60s, in Western Europe and Pivnichniy America, various studies, theoretical developments and archetypal jokes began to grow rapidly and continue to grow (represented by us in front of English literature). The number of English books on clinical analysis and symbolic approach in psychotherapy is multiplying. Growing interest in the development of analytical theory in politics and religion, in cinema, literature, and painting. All the same, with his own calling, thanks to his acquaintance with the robots like Jung, and the number of current authors, the number of such Russian authors is also constantly multiplying. Ale in tsomu є th song is difficult. For example, htos, a neobov'yazkovo psychotherapist or a psychologist, I want to know more about the archetype and collectively unseen. How should you rob? Why bother reading? I remember well my destruction, if I first leaned in the New York Library of the Young Institute and marveled at the numerical police, not knowing why to start reading. Open the first volume of a selection of works and collapse among the titanic susillas until the twentieth volume? Why read about Jung and in such a way to understand, how to organize a systematic development of yoga theory? Or maybe start from the index of the twentieth volume and sort out the concepts and thematic divisions? How can you understand what can be understood by those? Neurosis? Alchemy? Individualization? Archetype? Rozumіyu, scho all tsі nutrition stand in front of our Russian reader, my method is to make it as easy as possible for you to develop Jungian and post-Jungian analytical ideas.

In the last years of my Russian life, I read a few books and articles on analytical psychology. Yaku from them vibrati? For ten more years, Russian literature has been extremely poor, today the situation has fundamentally changed. For the singing sensation in the sphere of deep psychology - that psychology took off - the period of informational chaos, a kind of "superfluous" produced production, has come, if the reader, especially the unprofessional, it has become important to figure out "what to lie." All dearly, we are aware of the need to introduce a singing order into the avalanche of sporadic knowledge, to reveal a structured program for the systematic development of analytical psychology. Jung, victorious alchemy term, naming such a camp massaconfusa. It is also important: to give reading ability to more easily orientate in the historical and current situation, so that you can better understand those who are familiar with the contemporary reading outlook of the world of psychology. You can win the book as a teacher, as a program - special, professional, academic, as a reader, virishiv robiti self-development of analytical psychology. At times, the book can be a kind of psychological "Baedeker" in reading mandras on an eternally mysterious continent, named after the human soul, to play the role of introduction to a number of problems, phenomena, to understand, like a distant learner to take away more visibility from specialized courses. Otherwise, to become a kind of “anatomical” leader in a stringed breakdown of clay-psychological knowledge, one of a kind. Such a task for the most important variant was already set by me for twelve years if I wrote a small initial guide to the course "Analytical Psychology". Ninishnya work vrakhovu new trends and new mind. The book is oriented both to people, as if they had never read Jung, and to recent studies in various areas of psychology and psychotherapy, as if to clarify Jung's position from different diets - from archetypes to UFOs, from clouding dreams to psychotherapeutic practice. It’s worth noting that in this more expensive one can take the fate of not only mastitis psychotherapists and polyglot psychologists, but also a lot of non-professionals, who believe that Jung himself’s work and that of his followers, who the stinks wanted to say, are good. The reader is once again oriented to the dzherelo, the shards of rich vipads are not an intermediary between the author and the reader and not necessary. Sometimes, however, necessary protective comments or clarifications, as well as transferring a point for orientation, lower those chi is more confirmed. With this creak, de tse appeared to be possible, the author, having used the maximum style, lapidarity of the material.

The book is based on the thematic principle, and the offensive skin will be divided frequently and on the materials

front. The thematic organization of the book grew out of my good knowledge of lectures and practical work. At the center of the world - no less than the power of Jung's robots, and the articles and books of his scholars and successors, which have become classics of analytical psychology, which make the “gold of the circle” of the Jungians, as well as the largest representatives of the “third” generation of analysts. Before the “other” generation, one can name Erich Neumann, Marie-Louise von Franz, Edward Edinger, Gerhard Adler, Adolf Guggenbühl-Craig, James Hillman, Yolanda Jacobi, Joseph Henderson, Edward Whitmont, Alfred. Among the representatives of the "third wind" are Enton Stevens, Andrew Semuels, Renos Papadopoulos, Louji Zoya, Murray Stein, Paul Kugler, Derila Sharp, Volodymyr Odainik, Thomas Kirsh, June Singer. Zrozumilo, the list of ideas is more clever, the choice of names is usually subjective in nature, it’s more like a deed from other fahivtsiv in the gallery of modern analytical psychology. I would like to respect that it is wonderful for everyone to know Jung's ironic whistle in their own creative life: "Thank God I am Jung, not a Jungian." Henceforth, the term "Jungian" indicates not the blindness of the Jungian doctrine, but the creativity of self-realization in the profession of an analytical psychologist. In fact, the skin of the Jungian analyst can have his own vlasny glance, his position according to Jung and his yoga ideas. There is no such thing as a particularly sensible Jungian policy, like a hard mental construct. If you are a diplomaing analyst, you can say and work everything you want. І navit navіt nіhto hour nіhto nіhto nіhto navіzvat uchnі, kakі іrоy sіd dоrimuvatysya “party line”. It’s easy to do everything here, because there is no such thing as a “party line”. The analysis simply helps those other people to become tim, who won, who is recognized as a buti. Analysis of the greatness of the greatness of the energy, and no one can say, de wine can end, so you follow your path, the power of the baptisms ...

It is important to recognize a person, but to yourself - more importantly; often the spirit is false about the soul.

Friedrich Nietzsche. So saying Zarathustra

In the rest of the world, analytic psychology calls to itself the greatest interest not only from the side of the fahivtsiv: psychologists and psychotherapists, philosophers and readers, but also the middle of the widest bulk, like the nourishment of the humanities spheres of knowledge. From the same time, the appearance of this work is a natural reaction in the mind to the supple request. There is a special moment here: considering the rich roles of an analytical psychologist - a psychotherapist, lecturer, supervisor, author of articles and books, translations and editor - that gradually provokes her back to work with the text, whether it be a commentary, a written article. In this “wine cauldron”, the author's task was gradually comprehended: to reveal in an ordered way the analytical and psychological knowledge - the basic theory of the Jungian conception - that the development of Jung's ideas in the robots of today's successors.

In the last years of my Russian life, I read a few books and articles on analytical psychology. Yaku from them vibrati? For ten more years, Russian literature has been extremely poor, today the situation has fundamentally changed. For the singing sensation in the sphere of deep psychology - that psychology took off - the period of informational chaos, a kind of "superfluous" produced production, has come, if the reader, especially the unprofessional, it has become important to figure out "what to lie." All dearly, we are aware of the need to introduce a singing order into the avalanche of sporadic knowledge, to reveal a structured program for the systematic development of analytical psychology. Jung, victorious alchemy term, naming such a camp massa confusa. It is also important: to give reading ability to more easily orientate in the historical and current situation, so that you can better understand those who are familiar with the contemporary reading outlook of the world of psychology. You can win this book as a facilitator, as an enlightenment program - a special, professional, academic, as a reader, virishiv robiti self-development of analytical psychology. At times, the book can be a kind of psychological "Baedeker" in reading mandras on an eternally mysterious continent, named after the human soul, to play the role of introduction to a number of problems, phenomena, to understand, like a distant learner to take away more visibility from specialized courses. Otherwise, to become a kind of “anatomical” frontier in the line of diversity of clay-psychological knowledge, one of them. Such a task for the most important variant was already set by me for twelve years if I wrote a small initial guide to the course "Analytical Psychology". Ninishnya work vrakhovu new trends and new mind. The book is oriented both to people who have never read Jung, and to recent studies in various areas of psychology and psychotherapy, as if to clarify Jung's position from various diets - from archetypes to UFOs, from clouded dreams to psychotherapeutic practice. It’s worth noting that in this more expensive one can take the fate of not only mastitis psychotherapists and polyglot psychologists, but also a lot of non-professionals, who believe that Jung himself’s work and that of his followers, who the stinks wanted to say, are good. The reader is once again oriented to the dzherelo, the shards of rich vipads are not an intermediary between the author and the reader and not necessary. Sometimes, however, necessary protective comments or clarifications, as well as transferring a point for orientation, lower those chi is more confirmed. With this creak, de tse appeared to be possible, the author, having used the maximum style, lapidarity of the material.

Valery Zelensky “Basic course of analytical psychology or Jungian Breviary. Valeriy Vsevolodovich English Basic Course in Analytical Psychology, or Jungian Breviary Tlumach Dictionary of Analytical Psychology

Valery Vsevolodovich Zelensky Basic course of analytical psychology, or Jungian Breviary

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C. G. Jung. Creative biography

Valery Zelensky "Basic course of analytical psychology, or Jungian Breviary"

Donate free of charge the book by Valery Zelensky "Basic Course of Analytical Psychology, or Jungian Breviary"

Valery Vsevolodovich Zelensky
Basic course of analytical psychology, or Jungian Breviary