Twelve Great Fridays. Dzherelo "The Nine Friday", Holy Dzherelo Great Martyr Paraskevi

Eighth day after Great Day - Rusalny day

pershy monday after the Trinity - 51st day after the Great Day - Spiritual day, even if it's Mondays, but respect the saint. All day long, our ancestors took banners, figured out how to hang out of the temple on Great Day, the image of the Prophet, went to the village. They served a prayer service for the planks, consecrated the water at the wells chi dzherelakh.
On the second day the girls were taken from the fox of Vitya. The strength of the vinka was found in healing and enchanting herbs, with such vines intertwined (polyne, lovage, ayr, wild cherry, birch). They commemorated that such a wine was not wreathed before Peter's Day (12 linden), that they conveyed a happy life with the foreigner.
Winks were thrown by the water and wondered about the winter. And the girls also threw their wines at the rye yaknaydali. The next day they went to pick them up, carried them home, cut them into sprat pieces and scattered them all over the city, so that cabbage, cigars, beetroot and harmelon grew well.
Mіzh Duhovim and Petrov for days harrowed the budinki. It was important that all sorts of evil spirits start up in the booths: shuri, cockroaches, and luckily turn the booths around.
On Spirit Day, the rubbish that was in the intestines during the hour of service in the church was handed out for charity, if you didn’t get sick.
pershy second after the Trinity they called "Horses Vyalikzen" and all the same they assigned to horses. All day they didn’t beat them on the robot, they cleaned the stables, put candles, read prayers and pray for the health of the creature.

Ninth day after Great Day

AT church calendar the celebration of the Great Year cycle ends on the Spirit Day, tobto. on the 51st day after the holy week. At the same hour, the folk calendar continues the holy rahunok far away, celebrating the nine and tenth day of the Great Day. In this manner, the folk calendar, having vrіvnovazhuvav two significant cycles of the holy, scho hoary ten intervals of an hour before the 1st day of the Great Day.

Thursday on the ninth day of December after Great Day in some regions they called "Cyxichatsver", they did not practice near the field, guarded themselves against thunder and glare, went to the forest to pick mushrooms, berries, peas and sleep songs.
So all day long they went to the dzherel, so that the uzimka did not freeze, they consecrated the water. Tsya water is vvazhaetsya wholesome, especially with ailments of the eyes.

Tenth day after Great Day

This day, having completed the Great Year cycle, is holy to the national calendar.

Thursdayі friday which day they tried not to practice, they themselves guarded themselves and their own dreams in the face of thunder and gleams. "NineiDzesyatukha - the holy hell of gvaltiv".
It was respected, who planted wheat at the tenth friday after the Great Day, he will not be good, I give birth exactly ten years.
At the tenth friday, like on the ninth Thursday, after the Great Day, they went to the dzherel and consecrated the water. Behind the people's statements, the water is taken in by the whole.
And also in friday on the tenth day of the Great Day, after the sunset, varicose veins were covered - with the little finger of the left hand, it was necessary to drive through the swollen veins and say:

" Ishov father Avraham from his proud son Isaac, never livedI chew Christ for healing. Zustrelisya їm 12 komukh - Antichristlizards, having energized their father Avraham:(Dmya)?" The comuhi of Father Abraham bowed, before the holiness they obeyed, beforeThey trembled with Christ, for the sake of(im'ya) they took bloody vuzli. Whoever reads it on Friday, all the sickness is alive in that one. Amen."

"ISalamannia, the grandmother of Christ, came and carried barley seedlings by the pripole. Pakulchildren barley z-pad serabraiuzoydze gold, so the crows don’t go.”

The article was prepared based on the material of the book "Golden Rules of National Culture", author Oksana Kotovich and Janka Kruk, 6th edition, supplementary, Minsk

Holy Great Day - ce Christian holy, as timed to coincide with the Resurrection of Christ. This is sacredly respected by one of the oldest and most important for the church. Svyatkuvannya Velikodnya is the greatest radium of honor for all people, both Catholics and Orthodox. Vіn signifies love to life, I will overcome death, that hope for eternity.

On this holy day, the church is triumphant, opening its gates wide, letting in all those who wish to consecrate Easter Easter eggs, eggs and other finds brought into the cat.

When is Holy Day?

The Christian Great Day is celebrated fast during the week; It’s important to do it yourself the exact date, even if it’s shaped like a dreamy-monthly calendar. The Orthodox and Catholic Great Day is at a different hour, so that different calendar systems are victorious.

Orthodox Great Day 2017: date, traditions, notes

In 2017, the Orthodox Paska will be brought on 16 April. Tse holy maє their traditions, yakі were restored step by step by stretching riches of the century. Shards of the Great Day of Nayaskravisha are a sign of all living things that have been updated, then the head symbols of that day are taken into account life(paski and rozfarbovani eggs), Water(Great strings) that blessed fire. In all places and villages of the great night, people went to the church, heard the divine service, sanctified the water and the Easter cat with food.

After the service at the church, it is customary to come home, twist the style and speak. People especially check this day, yak trimali Suvor 48-day settlement. It is necessary for us to scramble an egg, after a new apiary. As soon as such a ritual will be celebrated, you can proceed to the next part.

The most beloved great day is the battle. For her, it is necessary to take an embellished or painted egg and hit it, be it sideways, with an egg of a supernik. Win the one whose egg needs to be depleted.

It is also customary to celebrate Christ on the Holy Great Day. Young and old, children and grown-ups, men and women, when they are guilty, kiss someone they know and say “Christ is Risen!”

I know a sprig of great examples and rituals, which have come to us from long ago:

For those who first come home after the church service, the whole world will be happy.
Having zanurivy near the water with a consecrated egg of gold, you can earn wealth and success.
Great-day egg scatter on the personal of children - protect them from prejudice.
To save happiness in a booth, on Great Day you can’t take care of home rights.

To see the magic of the significance of the Orthodox Great Day, do not be bound by a deeply religious person. Aje tse sacred to us in front of everything on the road and smut that people have: about good, about kohannya, about children, about forgiveness. And yet it’s a miracle tradition, to see all your relatives, to gather all at once at the great table, that just enjoy life

Catholic Great Day 2017: date, traditions, rituals

2017 rіk - tse one of the few vipadkіv, if the catholic and orthodox paska are holy on the same day. Ring the difference between the dates to become a kіlka tizhnіv. Alecia, all Catholics celebrate the day of Christ's Resurrection April 16.

The symbol of the great saints is farbovani eggs. AT different landsїх rozmalovuyut vіdpovіdno to their zvіchaїv that likeness. For example, Zahidno-European Catholics farbuyut eggs in red colors without annual supplementary stickers and small ones. And in Central Europe, it is customary to paint krashankas with beautiful ornaments, vіzerunkami and colorful quilts.

Another symbol of the Catholic Great Day is the hare, which, zgіdno z old beliefs, walk around the huts and lay out different parts in the Easter cat. The Great Rabbit is the most popular idol among Ukrainian Catholics. Yogo friends on leaflets, roar chocolate zukerki at the sight of a hare, sip. Popular souvenirs for rabbits that look like they are made of clay, textiles, plastics and other materials.

The Roman Catholic Church holds a smut service from Holy Thursday until Holy Sunday. Itself in this period it is accepted to make all the torments, as Christ endured, his death, that yogo resurrection.

Just as the Vechir of the Great Saturday is coming, Catholic churches are building the Great Day Forever. On the cob of tsієї dії є Liturgy of Light. Not far from the Temple, a rich fire is burning, in the sight of which the priest takes a spark and lights a great Easter candle. With a candle, a churchman enters a dark temple, singing an ancient hymn that marks the resurrection of Christ. Just in the middle of the burning Great Day, the Catholics light their candles.

After the tsієї dії begin at the onset - the Liturgy of the Word, and then the Liturgy of the Baptism. AT Catholic Church grown-up people are accepted to be baptized by the gods in front of the saint. Viruyuchi vvazhayut tse honorable rite, which rob their share of happiness.

The Baptism ends, the Eucharistic Liturgy begins, and after the end of the service, “Christ is risen” is said. The people, who hang around the church, are guilty of saying “Verily Risen”. Why should the stench go like a hell of a way to the temple.

The invisible tradition of the Catholic Great Day is a family offense. On the table at the Catholics, always lie the most delicious chaste: malt, white wine, meat herbs. The style itself is embellished with a magnificent decor.

Why can't you work on Great Day

The great day is purely holy, at the hour of any person you cleanse the soul and body. For a whole day you can’t take up government or go to work. Vinyatki, zvichayno, buvayut - watch over sick people and children. Also, on the Great Day it is not possible to see the color of the spring. For such moments, it is a special day, which is immediately after the fact that the festivities on Great Day will end. So, as the day of the Holy Resurrection is considered a radio day, it is forbidden to hold panakhidi for the dead.

Before Easter and Easter days, the church does not hold a wedding, motivating them that holy vigadans are not for physical times, but for complete spiritual and moral cleansing, they themselves revive the human soul.

Video-recipe of miracle pasta

Nine days after Great Friday - the fire of holy Solikamsk, like "wandering", like Great Day itself. If it weren’t for the Holy Resurrection of Christ - Great Day, near the birch, near the spring, Friday on the ninth day of the following day was not missed in Solikamsk. So it has been since long ago.

Moving on the outskirts of Russian lands, near the cob period of its history of Solikamsk, without losing any kripakiv, or military strength, repeatedly suffering from the influx of the gods' sucides - Vogulivs, Nogays and Siberian Tatars. There were a lot of such a lot. The biggest and most bloody buv came from grass in 1547.

On May 25, the Nogais attacked Usol Kamsk, as if they were called Solikamsk. The stench burned down the place and the navkolishnі villages, beat the wealthy inhabitants - died with literary tributes, 886 people died, the reshta zhakhiv were lit up with a fox. It seemed like no more than a human voice could sound on any light. Alya Solikamsk was destined to be born again.

The chronicler did not save us the name of the people, as he took them from the forests of the living and led them to the Nogais. Maybe there wasn’t such a person, but the soldiers organized themselves and behind the help of the corral from Iskora, who the pidishov, sent by the Great Persian monk, fought with the Nogais and overcame. We got through on May 30, on which day the Ninth day after the Great Friday fell on that river. In response to the riddle about the journey from the end of the 16th century, the bagmen began to scrupulously conduct a horseradish move.

In 1709, the official church fenced in the year 1709, motivating them that there is no such thing as an Orthodox saint today. For a ten-year stretch, there was no march on Ninth Friday, but they continued to follow the sign to converge to the place of the city of the district. Years, bachachi marnіst way, scho stink pass, the stench ceased to appear in Solikamsk. The priests of the city and the city dwellers repeatedly sent petitions to the Vologda eparchy, until Solikamsk lay down to the same time, with prohannya about the resurrection of the saint at Dev'yat Friday. At the same time, it was said that the ancient habitation of the ancestors was not taken up, the tradition was spent and the church treasury was spent in spending the great number of prochan. A new fence was put on all cholobinnya.

In 1718, before His Grace Alexis, Archbishop of Vyatka and Velikopermsky, Solikamsk priests and city dwellers sent a new delegation to the choli with the zemstvo elder Tuchnolobovym, a man of easy-going and promoter. Dozvіl on vodnovlennya horseradish go Bulo otrimano. The Nine Friday of the Holy Week has sent its place to the Orthodox calendar of Verkhnyokam'ya.

Urochistist on the day of the Ninth Friday was like this. In advance of the day, the inhabitants of Solikamsk and Cherdinsky districts came together to the city, and Komi-Permians came from behind Kami. Vecheri, having begun the dzvіn, and all hurried to the bowl near the zestrichat іkona, yakі brought for participation in the saints from Piskora - the image of the Mother of God, from Nirob - the miraculous image of St. Nicholas, from the Settlement - the appearance of the Banner Mother of God. After the waxed icons, accompanied by the chapels, were brought to the Trinity Cathedral, where all the chuvanya was begun.

On the day of the ninth Friday, about the 9th year, at the Trinity Cathedral and at all Russian churches, the Resurrection Crimea, the early mass began at once. After the end, the clergy and parishioners converged to the Trinity Cathedral, the stars began to cross the path near the place with the korogva, crosses and wine images from the old churches. According to an eyewitness, “the icons of the Banner of the Mother of God of St. Nicholas were rushing on the choli with diligent treads, as if they were embossed against them and, in spite of each other, tried to get to the burden and carry the holy load if they wanted to.”

VID Cathedral Slokhny XID, straightening up to the Savior Church of the Cholovy Monastier, Stracks to Misho Okolitskiy, Vyulitsky Tufyavsku (Nini Kalina), Dali, descended to the Wulitsy Oleksandroy (Nini Revolution) Vvedensky church, going down to Spaska Street (nine Naberezhna) and taking the Church of the Epiphany, turning to the moon, walk on the cob. At all churches, they sang for the vіvtar, prayed, read the Gospel to the temple, and sprinkled water on the chotiri sides.

Having rounded the place around the perimeter, the horseradish of the passage zipped on the Cathedral Square, where it was called “a prayer to the Lord God about the sound of the heap of the fortune-teller.” After the prayer service, all the participants in the horse-radish walk straightened up to the Resurrection Church, when the liturgy was served, after which all the wine-bearing icons turned to their churches, and they parted.

From the end of the 18th century until the holy Ninth Friday, a three-day fair was timed, shards, with a majestic gathering of the people, will drink at the same day, having changed the proposition. More often than not, merchants took the lot at the fair, and they sold a variety of local merchants and goods that were brought from Makarievskogo and Irbіtskogo fairs. Turnover is small - troch more than 60 yew. ruble 3 others half of XIX merchants began to arrive from Perm, Kungur, Cherdin, Illinsky and Navit from Volodymyr province. At the beginning of the 20th century, the trade turnover of the fair increased to 150,000 rubles.

On the Holy Ninth Friday to Solikamsk, maybe half of the povita was waiting, which in 1901 had 250 thousand souls. In the evenings in the daytime, mass festivities ruled in the city, round dances were performed, circus performers and theater artists performed on the square in the dawn garden. Thus, the ancient religion sacredly transformed into a historical and cultural tradition, spent in the reign of the serpent.

In 1927, the roci blocked the holding of horseradish walking, in 1929, the roci - i fairs. Ninth Friday was forgotten for the last ten years. Only in Chervni 1991, the date of the fence was taken, the first spring day was held, which was the archbishop of Perm and Solikamsky Athanasius. Nine Fridays are renewed.

N. Savenkova

With the advent of Christianity, the long-standing chanting of the goddess Makosh turned into the chanting of Paraskevi-Pyatnitsa. Accept so firmly the opinions of Ribakov and other contributors. Unique to the church canon, the people created their own versions of stories about their life and interaction with the world of people.

The most important image and help was given for the help of women on all right, the intercession of the parents and children. Її sacred mіstsyam crossed those wells. So she won the trade itself. Therefore, fairs were held on Fridays and її wooden images were put up for auction until the 17th century.

The women made a special fuss on її Friday and did not celebrate an important job all day long. Bulo zaboroneno sewi, spin that prati. They respected those who weren’t good with the fence, with that spindle stake the Holy One, and with ashes they covered their eyes.

Togo, hto porushuva її shanuvannya vіdpochinkom, Friday could dozhortoko punish. For example, behind some buns, behind a broken fence, the saint could beat her head with a spindle to the blood and wind her eyes up. For one of the folk horror stories, for such a delinquent one time, for the destruction of the fence, she took the shkir with live bait.

Especially the fence on the shield at the Friday bula for the women. The angry Friday could sew up a child's mouth and eyes and be born a child of a blind man. I’ll make love to make love not varto, so that a child could be born a kalik. The axis is such a thin bik image.

Ale Tim, who shanuvav її, she was a helper and a slut. She brought an enviable betrothed, eased the curtains, she gave the children a health mitzna. Until the beginning of the 20th century, women sang Paraskeva and cooked for her on Friday licorice milk porridge with fresh cereals with additional fruits and yagid, instructed to put a spoon and deprive her of the gift on the table for nothing.

And if you want to stay far away, and if a person doesn’t sleep, the girls on Friday were posting, they put candles on Friday in the church, saying “Five, my mother, help me if you want, Shob me abroad, drink” and added , sob the person is not eating and the children are healthy. Then they brought to the church in the vіdrіz lyon on the color of the icon.

Before the speech, the people did not see the women here and asked for their own working and not grumpy squad. And among Belarusians, the zmova sounded like this: “Pyatsyonka, my mother, if you want, you want me to go home”

In order to take away the gift of Friday, the widest bula was the house of that vikonannya “twelfth century” - fasting for the duration of Friday 12th Friday. Professor Ribakov has leftovers for the cult of the Friday pagan goddess Makosh and її chanting during the monthly holy pagan rock.

I'm not convinced that it's absolutely true, because the first time the texts of "Povchannya" were read at once, they were English, French and my Italian language. The French and Serbian collections are dated 14 centuries, and the first Russian list is dated 15 centuries. Pochatkovі versії, on the idea of deyakyh scientists (A. Angushev-Tikhonov), were Greek and Latin mine.

The same name itself, “They told the holy father of our Clement the Pope of Rome about the twelfth woman,” to speak a lot about the author of the text.

Hocha, Nіmechchini and Holland, gave the name “12th Golden Friday”. I expanded the "practice" of the bula in the rich European countries of the same name. Here the description of 12 Fridays is given in the manuscript together with calendars, medical and astrological texts, decrees, sheets and etc.

In the Slavic lands, maybe, this apocrypha of the floor lay on the mistsevі vіruvannya, which became possible to unite the old pagan gods from the new religion, and continue bowing down to the Goddess under the new look.

Although in Constantinople and yoga around the cult of Paraskevi-Pyatnitsa mayzha did not grow up. So yakshcho vin i came from Kievan Rus together with Christianity, then obviously not with Byzantium. Tim more, that in 1589 the Patriarch of Constantinople himself rose with a district charter to the Lithuanian-Russian bishops, having hung the feast day of the Friday of the Nativity for a week.

The main lists, in the current year, were selected and published by recent authors and scholars in the 19-20th century. And in the middle of trusting dosi to go around the description of "twenties" in the handwritten version, which is passed from hand to hand, like a ryativna thread in folding life situations.

Wanting to set itself up to this ritual, the church appointed another centenary to that, adding the “Telling” to the lists of verses and pardon books.

Before the revolution, the “Povchannya” itself had two forms: like a handwritten text, like a spiritual verse. The tradition of spiritual verse and verbal retelling is no longer valid today. And in the midst of the faithful dossi, they pass on handwritten letters with prayers, and the rules of vikonannya 12 fasts, so that the hardship will be saved.

And if they could, with their villages, vikonuvaty obіdnі pyatnitsі z the drive of epidemics, drought, falling thinness, the appearance of worms and other misfortunes. For example, in 1590-1598 r.b. the villagers in the Tavernsky volost imposed a commandment for three fates, schob "at Friday no tovchi, no grind, no stone fell." And whoever breaks the commandment, on that add 8 altin and 2 pennies.

At such obіtnі pyatnitsі punished more pious behavior. It was not possible to speak licholy, to bark, and also to coo and conceive children. The formula in one of the versions from the Nizhny Novgorod archive is as follows: “And whoever commits fornication in these holy days, a man with a retinue, a fornicator with a harlot, then a child will be born to them and be deaf or dumb, blind or legless, evil or a murderer, or a soul-destroyer . Skin people next to post and read all sorts of twelve Fridays. Amen!”

Tsikavo, that often the "Povchannya" go to vouch and join with prayers for the apocrypha "The Dream of the Virgin", as if and at the same time vicorate a lot of healers for healing, znyattya psuvannya, cursing that other magic negative. Is there another last night in the realm of Makosh's dreams?

When are the observances of these observant Fridays to be repented? In some versions of the recorded texts, the first Friday begins at the birch. In others, they begin with Ascension. Well, I bachiled the current version, as I may walk among the believers, de the ear of the house falls on the day of Great Lent.

Behind the list are fasting and vikonannya rituals and prayers at the skin of such Fridays, bringing even more specific gifts and even dosі tsey ritual іsnuє, then chi is it possible in the new є sense?

Well, now I have described the skin Friday, consecrated to Paraskeva and celebrated by fasting with prayers and especially by the dean's behavior.

First Friday Friday of the first day of Great Lent.

For a whole day, the commandment guarded the members of this family with serious ailments, including those passed down through the family, in the absence of a tragic death, women in the family with dead children. In order for the people to have wealth all day long, it is obligatory to give alms to the zhebraks. It is necessary to guess the ancestors in the same way, so that the stench helped their tips.

Another Friday before the Annunciation.

The Holy Prayer of the Friday Friday cleanses the day of holidays, free and drug-dealing. Protecting houses from robbers and villains. In the form of self-destruction, that sin is confused. Allows for the appearance of evils and the presence of members of the genus. The name of the one who fasts will be recorded with God.

How many days are the birds of those bezpritulny street creatures yearning. At the church, put candles and pray for the blessing of water to the Archangel Michael, the Archangel Gabriel, the Angel of the guardian of the skin member of this family.

Third Friday falls on the Passion Day of Great Lent.

Allows calmness and important sins, deceit in trade rights, robbery attack. Fasting this day relieves even grave and deadly illnesses.

Fourth Friday before Ascension of the Lord.

Togo, who is shaping the Holy Day, on Friday to endow with pracelebnostyu. The women will be wonderful majstrins, and the men will be good workers in their families. Since this Friday was close to the mermaid season, then it was safe at the new amulet in the face of unfortunate falls on the water, drowning.

Friday Friday before Trinity to bring longevity to the people from saving the health of the mind and the health of the body in the elderly. The family will not be without piddya. On the spiritual plane, protect the view of the eternal bog.

Possible image of Makosh at the old Russian architecture.

Shosta Friday before the day of the birth of the Prophet of the Forerunner and the Baptist of the Lord John (7 limes).
Fasting and Prayer on the Holy Day of the Holy Day, help sickness and grown-up children like that. Take away the sight of great sorrows. Protects from fire. It is also necessary to pray for the dead people and non-people children.

On some lists, on Friday, the one before the Petrovsky post is respected. І then the order zsuvaetsya.

Vaughn to bring kinship to the fields and cities, I bring in rozkradannya. Be-like villains will bypass your booths and that side of the field. Rіd prosvіtatime i budinok will be a full bowl. Protects the sight of thunder and sparkles. Likewise, pray well to the prophets Elijah.

The fast of this day gives a good man and a squad that intercession of the Mother of God in any right. Bring a mitzny hat. Protects against fever.

Bring the necessary helpers and patrons of life. Give us success, pracity and zahist success heavenly patrons. The one who has seen this village will never die of hunger.

Give zahist in the form of chaklunstva that slіv zazdroshchiv not only to the one who fasts, but also to the yogo sim'ї. Archangel Mikhailo himself becomes a Yoga Zakhist.

Eleventh Friday before the Feast of Christ.

To the one who fasts on Friday Friday, all sins will be forgiven, just like in life at the Last Judgment.

Twelve Fridays before Epiphany.

Whoever has wiped all the fasts, will bachiti the Mother of God before death. The one who watches this post, pray for this sin and passions of the family.

Whoever is called on Friday 12th, then, for belief, “once the next Friday, Friday 12th, Friday will appear when you dream and see people half the day of the future; After the twelfth Friday, there will be another day for you all tomorrow.”

What else can I say? In Ukraine, a lot of days of the 18th-20th centuries were said that people said that they stink, or something from susidiv, or for hours of batkiv and prabatkiv bachiled Friday as if long-lived, thin, naked with rozpatlanim hair woman with breasts thrown over her shoulders, all chipped with a spindle and with necks. And about tsі zustrіchi there were a lot of buns. Who is the spirit of the moon, chi ilusion manifest? Who knows. The world has styles of the unknown. And those who did not fight, they themselves created this image. How about it is guessed in the regulations of Peter the Great: “You feel that in Maliy Russia in the Starodubsky regiment, on the day of the Christmas holidays, lead a squad of prostovlas on the name of Friday, and lead at the church walk, and at the church honor її see the people with gifts and spodіvannyam deyakі koristі".

Possibly, tse vіdlunnya ancient worship of the Great Goddess. Aje Friday in ancient light the bula was consecrated to Venus and Frey, and in different traditions it was associated with the woman's cob and the deity. And 12 Fridays are leftovers from the pagan ritual of 12 new months of earth-growing, for which there is a sacred calendar, which allows you to live in rhythm with nature. Age and in Europe was based on a legend about 12 golden Fridays.

Here the skin is beating yourself. I already have a different, special history, you have to believe ...

Literature:

1. Saying about Friday 12: structure. Semantics and pragmatics of the text. S.N. Amosova, N.S., GRCRF, Moscow

2. Cult of St. Paraskevi in the Ukrainian Artistic Culture of the Middle Ages. I'M WITH. Moroz, Candidate of Philosophical Sciences, Lviv National University named after Ivan Franko

3. Poetically look words at nature. Afanasiev A. N.

The Great Day of Christ in 2018 falls on the 8th of April. Holy Trinity in 2018 will be on May 27th. From the Great Day to the Trinity, the same days pass, as they call Holy Pentecost. In this week's days, different podіїs are coming up, especially the prayer rule and bowing on Holy Pentecost.

Through these days, the church calendar sees them especially, and they are respected by the Days “according to the Great Day”. "Christ is Risen!" the Orthodox live one of one all this day on the Great Day and celebrate "Truly Risen!". Krіm tsgogo, before the skin savoring їzhi sing great troparia, and not zvichaynі prayers.

It is especially seen that in 2018 the rotation will be from 9 to 14 April. This is a sad day, so there are no happy days. All this day, a willing skin can call to the bells. Establish features and in the prayer rule - deputy ranking evening prayers and the rules of preparation before communion are conjugated or read the Year of Easter. The canons necessary before communion are replaced by the canon of the Great Day.

Another day is called Fomina, Antipaskha or Chervona Girka. It starts in 2018 on the 15th of April with the commemoration of the Apostle Homi at the resurrection Savior and three times until the 21st of April. On this day, an important occasion falls - Radonitsa, the day of special remembrance of the dead. The feasting of this day of splendid river blackness is Wednesday and Friday of the best days.

The third day is called Mironositsky, starts at 2018 on April 22, the Day of the Holy Mirobearers and ends on April 28.

Great Day to Trinity, calendar of the seven days after Great Day 2018 - holy that Batkiv Saturday

On this day, the holy Myrrh-bearing Friends are guessing, like the first ones hastened to honor the remaining honors of the pinked Teacher, but they knew the empty tomb.

The fourth day is called “About relaxation”, in 2018 the rotation of wines begins on April 29, if a miracle is made about the weakened building, as if Christ had created it, and ends on May 5. Every day they pray over him, as it is important for them to start collapsing for Christ, to start trusting Yomu and rise (at least).

Great Day to Trinity, calendar of the seven days after Great Day 2018 - holy that Batkiv Saturday

The fifth day is called “About the Samaritan Woman”, and in 2018 the roci starts on May 6th, with the help of the talk of the cry of Christ from the Samaritan woman, that ends on May 12th. See, the heart of the Samaritan woman easily accepted the words of Christ, the shards of the stench are like pure water.

The sixth day is called “About the blind”, 2018 the fate of the wines begins on May 13th, that the diva will be born about the gift of the blind dawn, as a confirmation of the lie, and the 19th of May will end. The miracle about the blind man was performed on Saturday and became a call to the Pharisees that they hindered the work of the Sabbath. At the fourth day of the week, it is time to fall on the holy Ascension of the Lord, as in 2018, the rotation falls on the 17th of May.

Great Day to Trinity, calendar of the seven days after Great Day 2018 - holy that Batkiv Saturday

Somy day after the Great Day of standing on the riddle about the First Ecumenical Council, we start on May 20 and end on May 26. At this Cathedral, Bishop Mykola of Lykia, known as the Miracle Worker, spoke out against Ariya and broke the bullshit. At the second day of the week, 22 January - St. Nicholas the Holy Hierarch, as intransigent - Mykola Litniy. May 26 - Holy Trinity Saturday.

After that, as the last day of the Great Day ends, the holy Holy Trinity, as in 2018, falls on the 27th of May.

Great Day to Trinity, calendar of the seven days after Great Day 2018 - holy that Batkiv Saturday

From the very day of Holy Pascha until the Holy Ascension of the Lord, do everything, that prayerful meal is recited three times a day by the troparion of the Great Day: “Christ is Risen from the dead, trampling death by death and we live in the graves, lives with gifts!” Then the Trisvyat is read: “Holy God, Holy Mitzny, Holy Immortal, have mercy on me!”

From the Ascension to Trinity, all prayers begin from the Trisagion.

From Great Day to Trinity, the prayer "To the King of Heaven ..." is not read.

From the Great Day to the Ascension, the prayer “Godno isti” is replaced by the Honorary of the Great Day.

Vіd Ascension to the Trinity of insults, prayers are not read. Don’t forget that from the Great Day until the Trinity of the Earth, bowing at the temple is not expected.