Yov iz sіm'єyu. Sculptures. Poch. XVI Art. (Cathedral in Am'enі). Іov Bagato-suffering Opovіdalny canvas to creation
The riddle about the martyr is in different biblical stories. So, you can learn about the righteous man from Yakov. Ale povnіshi vіdomostі mіstya in bіblіyniy knizі Іova.
The life of a martyr
The whole share of our character is described. The book says that this was a person, that she was victorious in the face of evil, fair, blameless and God-fearing. He has three daughters and seven blue ones. Wealthy-suffering Yov maw wealth and happy family. On such a success, Satan has turned his respect. Winning over God in the untrue piety of Job, saying that the yakbi had no such riches, he was not so blameless. If you choose earthly happiness, you will be able to help the right essence of this people. God has verified the data of Satan, the possibility of perverting it with different tests and spokus. Vіn hotіv perekonatisya in purity and sinlessness of Job. How and when they got home, Satan once saw the children, that boon and wealth. Having repented that the person was deprived of the gift to God and not easy, she added even more suffering to the looking greedy leprosy, as if covering her whole body. Rich-suffering Job became an outcast. It was tempting for him to leave the place, the unfortunate one had a chance to scrape with a shard of scabs from his mustache body, resting in the brood and pus. Having worked, like a man suffering, the squad insisted that it was necessary to stop believing in God and move on in a new way.
Todiyak as punishment Yov will die. The righteous man declared that if God grants us happiness, joy will come to our life. We accept such a gift, but it’s your own responsibility to accept me and send us bad luck. The wealthy-suffering Job with patience enduring all the villains, continuing with the same strength and longing to believe in God. At the same time, navitt, not allowing evil thoughts, chi zakidiv at the bek of his creator. Іov mav is richly friends, yakі, having learned about yoga of flour, they just sang the bіdolakhs on the cob. However, then we came and started shukati to prove the truth to such a dash in the past. The stench was aware that a person can suffer for the sins of the past. Start talking about your guilt before God and about those who now can repent for your sins. Aje nothing is filled with bezkarnim. Ale, holy Yov Bagatosuffering, pure before God, and living through such torments, not letting the desired word of remembrance into yoga bik. I tried to explain to my friends that I can’t sin and endure such suffering to the one that the Lord, behind his mind, inaccessible to people, gives a happy share to one, and to others - a trial. Perekonati їх so i did not get away. The stench said that Job presents his punishment as undeserved, the shards try to tell the truth to themselves and bring their innocence to light. After this, the righteous man speaks in prayer, asking God to prove his innocence, so that his friends would believe him.
Nezabar the Lord, looking like a raging whirlwind, appeared before him. God pointed at yogo prohannya yak at the sound of that self-singing, shards of Yov vimagav zvitu. The Lord, speaking about those that for people are richly unspoiled by the world, created by all living things, and knowing the right reasons, through some of them live happily, and others - in torment, know the mystery of the share ahead of time, it’s simply not given to the noble people.
Healing martyr
Nezabar richly-suffering Yov began to earn and gain even more goodwill. After all the travails experienced, the Lord blessed Yogo, giving him three more daughters and seven blue ones. Yov sang a couple of generations of his offspring, having lived for 140 years (the Old Testament knows that 248 years are alive). Such a butt taught friends to fear only the Lord's sword, and relief from earthly blessings and bodily torment can be seen.
Western philosophy
Becoming a Christian thinker and speaking his thoughts about those who have richer wisdom in the works of Iov, lower in all the practices of Hegel. Winning the recognition of the martyr of the will of God with the spiritual thoughts of rich great philosophers. Zokrem, and Socrates, which is a great inspiration for the power of the human mind. Contemporary philosophers, like Lev Shestov, interpret the story about Job with a glance of irrationalism
holy book of muslims
The Qur'an describes Job as the prophet Ayyub - persecuted and humiliated. I have a thought that the righteous Job Bagato-suffering was the great-grandfather of the ancient Romans. On the territory of the powers, the main religion of some is Islam, there was an impersonal place, for some people there was a tomb of Job. Tse Salala in Omani, the Syrian Deir-Ayyub, the settlement entrusted from the township of Ramli, the mausoleum near Bukhara Chashma-Ayub, near Turechchina - the Edesa village.
Russian modern philosophy
The political one Mykola Berdyaev is aware that such a butt of a martyr will make a Jewish thought about those who, for a sinless behavior, a person can be rewarded for life. At the same time, all the problems that fall on the shoulders of people are for this sin, God's wrath, to witness about the resurrection of the suffering righteous man from the holy path. Behind the words of this philosopher, people simply cannot grasp the very essence of innocent suffering. People in no way can understand the dignity of that which is experienced in the world of need. Even if there are a lot of accusations, that it’s like punishment for incomplete sins, it means that God simply doesn’t know, it doesn’t know God’s providence.
church building
At Sarov, not far from the city of Moscow, at the turn of the year 2008, a wooden parish church of Iova Bagatostrazhdny began to be built. On the basis of the vvtar, a stone laying was carried out at the urochist. Arzamassky and Nizhny Novgorod Georgy arrived on the podium.
Dali budavavsya temple Yova Bagatostrazhdalnogo more richly, іz hardships, po'yazanimi zіmkim razvitok ekonomіchnoї crizi u 2009 roci. 2010 was a period when the impersonality of the government's meals, such as internal amenities that insulation, anti-burning signaling and electric fencing. The most important was the preparation of domes. The first cross was consecrated in 2011, roci, 22 April. Three days later they held the First Divine Liturgy. The 19th of January has come - in honor of the First See of the Holy. On the 28th of the chervnya, the temple of Iov Bagatostrazhdny (metro Sarov) was consecrated by the Metropolitan of Nizhny Novgorod and Arzamas Georgiy.
His generation, yak lived in the land Uz. Vishchiy sent to you an impersonal great suffering, and wines for the life of their wines, for which there were generous wines.
Timchasova canvas
About the hour of Job’s life and about those, buv vіn jevreєm chi nі, look at the difference (in the Talmud, Bava Batra 15): it is possible, similar, described in the book of Job, it was found out, if the Jews were in Egypt; abo - earlier, after the hour of Jacob; the excuse is hanging that Job is alive at the hour of King David.
All three wise men lacked a great spiritual potential. It is said about Yova that he was a righteous man, but having shown baiduzhity with his Movchanka, and, perebuvayuchi on a singing spiritual equal, without trying to prodovzhuvat Rukh in advance.
The children of Yov ruled a great reception today, and sacrificed to Yov's schoranka. ola. At the Book of Zohar (2 parts on 34a and 181 b) it is written that in this bula one of the reasons for this suffering. sacrifice ola, Scho spalyuetsya more, means vіdlіlennya physical view of the spiritual. Zamіst bring shlome and take part in the meat meal (which is part of the sacrifice), so that you bring spirituality and the physical aspects of your foundation, Yov volіv savor your supra-eternal wealth and “recover” with permanent victims in case of possible inacceptability.
It is written in the same way that Job greeted Abraham and received guests in the same way. However, on the vіdmіnu vіd Avraham, vіn not shukav quiet, hto specіlno prіbіvіnі prіbєє. Vіn buv is ready to accept anyone, who himself will come before the new one. At whom a person appears, as if he had reached a lot of something, he saw that he was satisfied with what he had reached, and he was stunned. The greater one does not want to, so that Yov sings.
The suffering of Job was needed in order to loosen his ties with the material and in such a way to give him the opportunity to get even closer to the spiritual, to help him fully realize his great potential. In addition, Yov, having equaled himself with Abraham, now also having taken away the possibility of vitrimat testing, like Abraham, and "bringing himself" to action.
“I sounded the Lord to Jov from the storm and said ...”
For a long time, check Yov, if the Lord turns to His new disguise, and the axis of the vines I feel the voice of the Lord, which expressively and lyrically describes what it means to be valiant for the whole world, and rhetorically asks Yova, for that if Mav that one. similar to the divine dosvidu. What do you think of wines, what does it mean to say for the whole world? “Che with the Almighty Dokoryayuchy (yogo)? Whoever mocks G-d, let him speak on the spot. Iov recognize my worthlessness, and ask Pan Yogo to work.
Yov becomes a prophet
Rabbi Avraham Ibn-Ezra explains that Job, having taken away the prophetic gift, was no more than a burden for the suffering, that they fell on his lot. Yov, having been rewarded with the blessing of the Almighty: “(Less) I heard about You; And now my eye has turned to You.” After that, as Job prayed for his friends, the Lord turned to him all the money he had spent, having increased his wife, and all the relatives that returned in a new way, came to the house before the new. Iov gave birth to ten more children, "I died an old man, having fed for days." Krugoobіg zhittja Іova natyakaє on pochatkovo good vіd Creator i kіtsev - at ryatuvannya and corrected!
JOB, BIBLICAL CHARACTER
(Heb. "Intimidation, persecution")? im'ya in the house of a biblical-historical individual. Tse buv the greatest righteous man and a sign of faith in that patience, even though he did not lie down to the chosen Abrahamic family. Vin is alive near the land of Uts, on the sivba. part of Arabia, "because he is blameless, just and God-fearing and surviving the evil", and for his wealth he was "famous for all the blue of the Gathering". The new one had seven blues and three daughters who built a happy homeland. For whom satan greeted happiness and became hardened before the face of God, that the righteous and God-fearing Job is no longer a burden to his earthly happiness, for the sake of some kind of knowledge and yoga of piety. Sob to overcome the nonsense and change the faith and patience of your righteous man, God gave I. try all the troubles of earthly life. Satan spares him all the wealth, all his servants and all his children, and if I didn’t get kidnapped, then Satan struck his body with a terrible leprosy. The ailment spared him the right to be rebuked in the city: he was guilty of drinking for yoga between and there, scab scabs on his body with a shard, sitting by the pope and pus. Mustache turned back in the new; navit retinue of yogo unimportantly commented on the results of yogo piety. Ale I. With the same word, without revealing the scarga to your camp. About misfortune I. friends felt the yoga of Elifaz, Vildad and Sofar. From this day on, the stinks of the mother mourned over his suffering; nareshti stench began to vtishati yoga, singing that God is just, and if you are suffering now, then you are suffering for your sins, for which you are guilty to repent. This statement, which emerged from a wild old-fashioned manifestation, that if it were suffering, it was a payment for a falsehood, it confused I even more. Wanting a good reason for the dashing one, which I. stumbled, was left unblemished for the new one, but after believing in the truth of God, I saw the power of righteousness before God, I overcame my own unfailing faith. Satan knowing the blows; God is healthy I. against leprosy and zbagativ yogo vdvіchі against the colossal. At the new one, this blue and three daughters were born, and again becoming the patriarch of the happy family. "I died I. at old age, with many days." ? Tsya rozpovid was written in a special biblical book? "Knizi I.", which occupies in the Russian Bible space between the book of Esther and the Psalter. It is one of the finest and most important books for exegetics. About the hour of the author's journey, just like the nature of the book itself, there are a lot of different thoughts. On the thought of some, it’s not history, but a pious guess, for others? at the book, the historical bula was mixed with mythical embellishments, and on the thought of the third, adopted by the church, the entire historical narrative about the fictitious podia is completely. Tі Well kolyvannya pomіtnі і in the thoughts of the author of the book that hour її trip. For some, the author її buv himself I., for others? Solomon, anyway? there is no person, yak lived no earlier than the Babylonian full. A deep hostility, how can one blame oneself from looking at the inner and outer features of the book? at the cost of її ancient times, and besides, it can be counted with a sufficient imitation. History I. come before one o'clock before Moses, or, take it, until more early, lower wider than the P'yatiknizhzha of Moses. Movchannya in tsіy rozpovidі about the laws of Moses, patriarchal risi in life, religion and zvichai? everything points to those that I. alive in the domoiseiv era biblical history, maybe, for example, її, the shards at the yogo book can be seen already the signs your rostrum suspіlnogo life. I. live with a significant glimpse, often see the place, de Yogo zustrichayut iz poshanoy, like a prince, the judge of that noble warrior. At the new one, statements are heard on the judge, the writings sound like that correct form judiciary. People for the first time have been able to watch over the heavenly manifestations and make astronomical visnovkas from them. Є vkazіvki and on ore mines, great spores, ruins of tombs, as well as on great political upheavals, under which those hard camps of the people were forced into slavery, which enjoyed their independence and well-being. You can think about what I. alive for an hour of rebuking the Jews from Egypt. Book I., with a hint of a prologue and an epilogue, is written in my high-poetic style and reads like a poem, as it was translated more than once in the verse form (we have translated by F. Glinka). Book I. there are few numbers of tlumachs, from the last hours to the new ones. From the old times, Ephraim the Sirin, Gregory the Great, blessed. Augustine and others. The first of the new commentators was the Dutchman Scultens (1737); he was followed by L ee, Welte, Gerlach, Habn, Schlottman, Delich, Renan et al. In Russian literature? capital improvement arch. Filareta, "Pohodzhennya book I." (1872) and N. Troitsky, "Book I." (1880-87).
Brockhaus and Efron. Encyclopedia of Brockhaus and Efron. 2012
Marvel at the darkness, synonyms, the meaning of the word that scho is IBB, BIBLICAL CHARACTER in Russian language in dictionaries, encyclopedias and docs:
- JOB, BIBLICAL CHARACTER
(Heb. "Intimidation, persecution") - im'ya vіdomoї bіblіyno-historical idiosyncrasies. Tse buv is the greatest righteous man and a little faith in that patience, even if not ... - 'IOB in the Bible Dictionary:
- a) (But.46: 13) - div. Yashuv, a; b) a pious, long-suffering man of old, who is alive near the land of Uts (near the peninsular part of the Arabian ...). - IVV from the Bible Encyclopedia of Nicephorus:
(deprecating, or better than repeating) - the name of two osib: Pobut 46:13 - the third son of Issachar, the titles of Numbers 26:24 and 1 Chr. - CHARACTER from the Glossary of Literary Terms:
- (French personnage, lat. persona - person, specialness) - common name be like a diyovoy individual of a literary creation. P. share on ... - CHARACTER from the Literary Encyclopedia:
in artistic literature, a diyova person. Shards of the same people are worn suspіlnyh vіdnosin, the rest of the art literature, image what people are imagining. - IVV from the Great Encyclopedic Dictionary:
in biblical mythology, the righteous man (the order of Danilo and ... - CHARACTER
(French personnage, lat. persona - singularity, person), diyova persona p'єsi (vistavi), script (film), novel and іn. - IVV from the Great Radian Encyclopedia, BSE:
[Rik narodzhennya nevіdomy - died 19 (29) .6.1607, Staritsa, Ninі Kalinіnskaya Oblast], the first Russian patriarch, protégé of Boris Godunov. At 1588 Godunov... - IVV RF. in the Encyclopedic Dictionary of Brockhaus and Euphron:
a river near the Perm province, near the Verkhotursky district, a lion tributary of the bunks. … - IVV from the Modern Encyclopedic Dictionary:
- CHARACTER
[French personnage, in Latin persona persona] diyova persona in the creation of art (in dramas, novels, films, operas ... - IVV in the encyclopedic dictionary:
in the Bible, the suffering righteous man is the main character of the book of Іova (5th - 4th centuries BC?), the main theme of which is the testing of piety ... - CHARACTER in the encyclopedic dictionary:
a, m., spirituality. that inanimate. Chinna is a person in artistic creation, and also a person as an object of genre painting. Characters of L. Tolstoy. … - CHARACTER in the Encyclopedic Dictionary:
, -a, m. Chinna is a person in a literary work, in a virtuoso, and also a person as a subject of genre painting. Comic item. Characters. - IVV
ІOB (in the light of Ivan) (? -1607), the first patriarch of Moscow and all Russia (1589-1605). Pribіchnik opens the kingdom of Boris Godunov. Falling asleep Donsky. - IVV from the Great Russian Encyclopedic Dictionary:
JOB, a righteous man in the Bible (order with Danilo and ... - CHARACTER
person "zh, person" zhi, person "zhami, person" f, person "zhu, person" zham, person "zham, person" f, person "zhom, person" zhami, person "zh, ... - BIBLICAL in the new accentuated paradigm of Zaliznyak:
bible, bible, bible, bible, bible, bible, bible, bible, bible, bible, bible, bible, bible, bible, … - CHARACTER at the Popular Tlumach-encyclopedic dictionary of Russian language:
-a, m. Chinna is special in artistic, dramatic creation, in genre painting. Comic character. Negative character. Chekhov's characters. Characters of Russian folk ... - IVV
Bible … - IVV the dictionary for solving that folding of scanwords:
Choloviche … - CHARACTER at the New Dictionary of Foreign Words:
(Lat. persona singularity, persona) diyova persona in the artistic ... - CHARACTER in the Glossary of foreign viruses:
[diyova persona to the artist ... - CHARACTER at the Glossary of synonyms of Abramov:
div. - CHARACTER
avsen, agamemnon, andromache, antigone, antinous, ariadne, harlequin, hero, hyacinth, hyperion, diyanira, yak, movie character, clitemnestra, kupala, laocoon, odisseus, onan, pandora, pantalone, ... - IVV at the vocabulary of Synonyms in Russian:
im'ya, … - CHARACTER
m. 1) Chinna is a person of a dramatic literary creation. 2) outdated. Those same, scho: person ... - BIBLICAL at the New Tlumach-Slovovar lexicon of the Russian Efremova:
dod. 1) What is the meaning of the Bible, tying with it. 2) The power of the Bible, characteristic of ... - CHARACTER
character, -a, tb. … - BIBLICAL at the Glossary of Russian language Lopatin.
- IVV at the Glossary of Russian language Lopatin:
'Іov, -a (bibl.): 'Іov Bagatostrad'alny; b'eden, yak ... - CHARACTER
character, -a, tb. … - IVV at the New Spelling Dictionary of Russian Language:
Iov, (Iovich, ... - IVV at the New Spelling Dictionary of Russian Language:
Іov, -a (bibl.): Іov Bagato-suffering; bad, like ... - BIBLICAL at the New Russian Spelling Dictionary.
- CHARACTER in the spelling dictionary:
character, -a, tb. … - IVV in the spelling dictionary:
`іov, -a (bibl.): `іov rich-suffering; b'eden, yak ... - BIBLICAL in the spelling dictionary.
- IVV near Suchasny tlumach dictionary, BSE:
in biblical mythology, the righteous man (order from Danilo and Noem). - (? -1607), the first Russian patriarch from 1589. Boris Godunov's clerk. … - CHARACTER
character, wine pl. living and living, m. (French personnage). 1. Chinna is a person of a dramatic literary work (lit.). The character p'esi. 2. … - BIBLICAL at Tlumach's dictionary of Russian Ushakov:
bible, bible. Dod. to the Bible. Bible text. Bible … - CHARACTER
character m. 1) Chinne denunciation of a dramatic literary work. 2) outdated. Those same, scho: person ... - BIBLICAL at Tlumach's vocabulary of Efremova:
bible dod. 1) What is the meaning of the Bible, tying with it. 2) The power of the Bible, characteristic of ... - CHARACTER
- BIBLICAL at the New vocabulary of Ephraim:
dod. 1. What is the meaning of the Bible, tying with it. 2. The authorities of the Bible, characteristic of ... - CHARACTER at the Great Modern Tlumach Dictionary of Russian Language:
m. 1. Chinna is a person of a dramatic literary work. 2. old those who are a person ...
For a long time, a righteous man is alive in Palestine, in the name of Yov. Tse bula was just and good people, as if they had always slandered the whole life of God. The Lord rewarded yoga for piety with great blessings. Vіn mav rich hundreds of great and thousand drіbnoї leanness. Vishala yogo is great, that friendly family: the new one had this blue and three daughters.
Ale the devil greeted Job. Vіn becoming riveted to God on the righteous Job: “Hiba the gift of God-fearing (righteousness) Job? Take everything into the new one, what is it, why bless you? But God, to show everyone how faithful Yomu Yov is, and to teach people patience in their sufferings, allowing the devil to choose in Yov everything that Mav is guilty of. On the first day, one day, the robbers robbed Job of all his thinness, they killed the servants, and a terrible whirlwind from the empty houses burst, from which the children of Job were taken, and all the stinks perished. Ale Yov, not only not calling on God, but saying: “God gave, God took: May you be blessed by the Name of the Lord".
The shaming devil is not satisfied with the cym. Vіn anew becoming riveted on Job: “3 and a person’s life will be all that is in the new: ale, hit the yogo brush, yogo body (to immediately yogo ailment), - bless you, why bless you?” God having allowed the devil to spare Jova and his health. I axis of illnesses Iov the most terrible disease - leprosy. Then Yov’s squad began to encourage him to say a word of remembrance against God, and Yogo’s friends, deputy in the air, only embarrassed the innocent sufferer with their unjust pidozry. Ale Yov, having lost his mind, did not spend his hopes on the mercy of God and only asked the Lord to vouch for that he could endure everything innocently.
At a conversation with friends, Job prophesied about the Savior (about the Savior) and about the upcoming Sunday: “I know, I’m calm and alive, and on the rest of the day I will restore my skin from the ashes that fall apart, and I will serve God in my body. I'll poke (poke) Yogo himself; my eyes, and not the eyes of another to cheer Yogo "().
After that, God, having shown everyone an example of fidelity and patience in His slave Job, Himself appeared and punished yoga friends, as if marveling at Job, like a great sinner, ask for prayers for yourself in the new one. God has rewarded His faithful servant. Yov turned healthy. The new one had new blues and three daughters, and the thinness became twice more, lower earlier, and Yov still lives one hundred and forty years near the land calmly, piously and happily.
History richly suffering Job to teach us that the unfortunate God sends not only for sins, but sometimes God sends unfortunate things to the righteous for even greater affirmation of them in goodness, for the shame of the devil, for the glorification of the truth of God. Let us then tell the story of Job's life to us, that we do not live on earth, but we are happy in the good life of the people and make us so sensitive to the unfortunate.
Yov, with his innocent suffering and patience, having represented the Lord Jesus Christ. Therefore, in the days of the suffering of Jesus Christ (on the Stray Day) in the church, the explanation from the book of Job is read.
NOTE: div. The Bible at the "Book of Job" ().
Treat the problem of the suffering of the righteous. The Book of Jobs is one of the oldest examples of the speculative tale literature of the Near Skhod.
An analysis of the text of the book Iov shows that it is composed of a prose opioid framework (prologue - chapters 1–2; epilogue - 42:7–17) and poetic divisions, in which the discussion of Job with friends and the testimony of God to Job are presented. The pronunciation of those poetic chapters of the difference is not only for the form, but for the zmist:
Job, inhabitant of the lost land Uts, Volodar of the undefiled herds and numerous servants (similar to the patriarchs at the book of Buttya), father of seven blues and three daughters - a righteous man pleasing to the Lord: far from the sight of evil” (Job 1:8), the Lord said to Satan. However, Satan declares that the pious Job is not dishonorable: “But stretch out Your hand, and bump into everything that is in the new, - why bless the wine to You?” (1:11). In the coming one after another misfortune, Yov spends all his mine and children in one day, but the blues-nir's word does not go out of yoga wust. Navpaki, vin declares: “Naked I am from the womb of my mother, naked I turn around. The Lord gave, the Lord took; let the name of the Lord be blessed!” (1:21). However, the testing is not given to Satan by the vicious ones, and the wines propagate the testing of Job by the bodily sufferers. With the permission of God, Satan is violating Job’s leprosy, prote Iov endure steadfastly and at the cost of bad luck: “Isn’t it good to accept the sight of God, but not evil?” (2:10).
In the epilosis, God a hundredfold wins Job for the steadfastness of the sufferers and destroys three of his friends for those who you “spoke about New not so correctly, like a servant of Yoho Yov” (42: 7).
At this prose frame, there is a discussion (poetic chapters of the book), in which Job is not like a pious person, who accepts love with love, who falls on the new God, but like a rebel, who enters, against the entreaties of friends, with a super girl with God . Iov curse the day of his birth (3:3), call friends to the lack of soundness to the end of suffering (6:14–30; 16:1–5), affirm his integrity (23; 27; 31) and vimage the arbitration court between them God (9:29-35; 16:21-22); Yov call the Lord in injustice Yogo kar (10), like destroying the righteous man (14:18-22), spending faith in payment for honesty (21) that justice established by God to the order of speeches (24). God asks Yov about the world of his knowledge (38, 39), and clutter Yov shuts his mouth; God asks Job, if you don’t want to call the wines of Yogo, to tell the truth to yourself (40:8), and Job “repents and repents in the weeds that popeli” (42:6).
The prose part of the book of Іova (prologue and epilogue) is an independent part of the poetic part of the literary world. The hero of the confession is guessed in the book of the prophet Ehezkel: “Yakbi knew ... u three people: Noah, Daniel and Yov, then the stench of their righteousness would only vryat their souls ... but they wouldn’t vryatuly not blues, not daughters, but stinks, only the stench would turn in…” (14:14 that 16). Іm'ya Іova, that's how the name of the yogic misperebuvannya is - Uz (the Bible also has the name of one of the names of Shem; But. 10:23), it should be seen as an anachronism, and the role, as played by Satan in the description, is to say about the infusion of Persian culture. About trying to give a rose-like archaic character to speak and other anachronisms (for example, the Chaldeans guessed under their old name Kasdim; 1:17). Diya is seen near the earth “blue of the Descent” (Iov 1:3), that is, in the historical fatherland of the patriarchs; like in the stories about the patriarchs, wealth is reduced to the number of servants and the number of thinness (Iov 1:3; 42:12; Prov. 24:35; 26:14; 30:43); Dovgolittya Іova nagaduє dovgolittya patriarchy (Іов 42:16; But. 25:7; 35:28; 47:28); Job, like Abraham, is called “the servant of the Lord” (Job 1:8; 2:3; 42:8; But. 26:24) and like Abraham (But. 22:1, 12), tested by God and successfully seen testing your own faith; nareshti, zgaduvana at the book of Job's penny loneliness xitus (42:11) is less often heard at the rozpovidyah about the patriarchs (But. 33:19). New philological findings to bring that the form of rozpovid, which came to us, was fixed after the turn of the Vignanci from the full Babylonian.
Numerical tests of the biblical writers and the period of the compilation of the poetic divisions of the book of Job did not lead to unequivocal results. In the language of the dialogues, the pavement is littered with the Aramaic language, which is the deacons’ successors (for example, N.N. X. Tur-Sinai) dіyshli visnovka, that the book of Іova bula was either translated from Aramaic, or stored on the pivnіchnіy periphery of Yerets-Israel, shilny to the infusion of Aramaic literature. From the other side, the names of the friends of Iov (Elifaz from Teiman, Bildad from Shuakh and Tzofar from Na'ami) point to their link with Edom.
Among today's biblical scholars, there is a thought that the poetic part of the book of Job has a residual form after the Babylonian full. At every time, at the same time, the poetic-philosophical discussion was included in the theodicy of the opposing framework. The book of Job is the pinnacle of the biblical poetic "literature of wisdom", as it flourished at the Close Descent, but in the old culture of Israel it recognized a unique transformation and in the Bible it is permeated with deep religious feelings.
The suffering righteous man is a topic familiar to the Sumerian-Babylonian and ancient Egyptian literatures, but there it is not illuminated by the dramatic tension of the book of Job. The pathos of the protest of the people against the act of God is equal to the singing world only with the pathos of the ancient Greek classical tragedy. Prote in the rest of the panuє is an unwelcome share, it is indispensable to inspire the gods. At the book of Jov, the hero calls God himself to judgment and vimagaє in the case of a new court, and God vindicates yoma and torments the infidelity of the friends of Іov for those that the stench sued yogo, vihodyachi z formal theodicy, scho zamnіv. Faith in the mercy of God, which descends to the death of a mortal, witnesses about the religious essence of the book of Job, regardless of the presence of skepticism in its element. Deeply religious, like a book, goes far beyond the boundaries of the biblical genre. Іов з його метаннями, сумнівами, викликом Богу і, нарешті, смиренністю перед величчю Всевишнього, що відкрилася йому, став у єврейській і світовій художній і філософській літературі символом трагічної і одночасно життєстверджуючої героїчної конфронтації людини з Богом і створеного Ним всесвіту.
By stretching out the sense of the book of Yov, it is interpreted in a different way. In the Talmud and Midrash Iov is seen as one of the few truly God-fearing characters in the Bible, as a blasphemer. The Talmud suggests that Job is a foretaste of specialness, the hero of a proverbial parable (BB 15a–b). In the same context, however, it is said (BB. 15b) that for the biblical characterization of Job I will reverse the righteousness of the forefather Abraham.
Today's stories are drawn to different points of view on the moral and religious zmist of the book of Job. God does not give Job a direct answer; instead of explaining the reasons for the suffering of Job God, put in front of him a row at first glance of ironic food, which do not hesitate to do it, like converting yoga into the worthlessness of knowledge and the strength of people. The moral pathos of the book of Job is based on three truths: the traditional doctrine of a causal link between the suffering and sinful; the greatness of God's justice, which transcends human reason, is a proof of God's justice; The connection between the actual share of the individual and the moral cities is filled with mystery for the people. More than that, in the light of recognition by Job of the Divine greatness and power of nourishment, beasts to God, they spend their own language: it’s better to think that a person is able to comprehend the wisdom and power of God, you can comprehend and the ways of the providence of God; Iov usvіdomlyuє vnu impossibility of whom and put: “To this I confess and repent at gunpowder that has fallen” (42:6).
